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Malachi 2

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1 And now, O ye priests, this commandment is against you.

2 If you will not hear, and if you will not set it to heart, to give glory to My name, says Jehovah of Armies, then I will send a curse among you, and I will curse your blessings; and I have even cursed them, for none of you set it to heart.

3 Behold, I will rebuke your seed, and spread* dung on your faces, the dung of your festivals; and one shall carry you away with it.

4 And you shall know that I have sent this commandment against you, that My covenant might be with Levi, says Jehovah of Armies.

5 My covenant was with him of life and peace; and I gave them to him for the fear with which he feared Me, and he was dismayed before My name.

6 The law of truth was in his mouth, and perversity was· not ·found in his lips; he walked with Me in peace and in uprightness, and did turn· many ·back from iniquity.

7 For the lips of the priest should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of Armies.

8 But you have turned·​·aside from the way; you have caused many to stumble in the law; you have corrupted the covenant of Levi, says Jehovah of Armies.

9 And I also have put you as despised and low to all the people, according as you have not kept My ways, but have accepted faces in the law*.

10 Have we not all one father? Has not one God created us? Wherefore do we act·​·treacherously, every man against his brother, by profaning the covenant of our fathers?

11 Judah has acted·​·treacherously, and an abomination is done in Israel and in Jerusalem; for Judah has profaned the holiness of Jehovah, because he loved and married the daughter of a foreign god.

12 Jehovah will cut·​·off from the tents of Jacob the man who does this, the one stirring· it ·up and the one answering, and presenting a gift·​·offering to Jehovah of Armies.

13 And this you have done a second time, covering the altar of Jehovah with tears, with weeping, and with groaning, until He turns· not his ·face to the gift·​·offering, nor takes it with good·​·pleasure from your hand.

14 And you say, On· what ·account? On·​·account·​·of this, that Jehovah has been·​·a·​·witness between thee and the wife of thy youth, against whom thou hast acted·​·treacherously; and she is thy friend, and the wife of thy covenant.

15 And there is not one who does so, and to whom spirit is left. And what is the one seeking the seed of God? But take·​·heed in your spirit, and let none act·​·treacherously against the wife of his youth.

16 For Jehovah, the God of Israel, says He hates sending·​·away*, and him who covers with violence on his clothing, says Jehovah of Armies; but take·​·heed for your spirit, that you act· not ·treacherously.

17 You have tired Jehovah with your words. Yet you say, In what have we tired Him? When you say, Every one who does evil is good in the eyes of Jehovah, and He delights in them; or, Where is the God of judgment?

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 1286

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1286. That 'lip' means doctrine is clear from the following places in the Word: In Isaiah,

The seraphim kept calling out, Holy, Holy, Holy is Jehovah Zebaoth. The prophet said, Woe is me! I am cut off; for 1 I am a man with unclean lips, and am dwelling in the midst of a people with unclean lips, for my eyes have seen the King, Jehovah Zebaoth. Then flew one of the seraphim to me He touched my mouth and said, Behold, this has touched upon your lips, and your iniquity goes away, and your sin is atoned for. Isaiah 6:3, 5-7.

'Lips' stands for man's interior things, and so for internal worship from which adoration springs. This is what the prophet's experience represented. Anyone may see that his lips being touched in this way, his iniquity going away, and his sin being atoned for, was a representation of interior things meant by 'the lips', which are those of charity and its doctrine.

[2] In the same prophet,

Jehovah will smite the earth with the rod of His mouth, and with the breath 2 of His lips will He slay the wicked. Isaiah 11:4.

The internal sense of this does not mean that Jehovah smites with the rod of His mouth and slays the wicked with the breath 2 of His lips, but that the wicked does so to himself. 'The breath of His lips' is doctrine, which with a wicked person is false. In the same prophet,

I create the fruit of the lips - peace, peace to the far and to the near, and I will heal him. Isaiah 57:19.

'Fruit of the lips' stands for doctrine.

[3] In Ezekiel,

Son of man, go, get you to the house of Israel and speak My words to them. You have not been sent to people of foreign speech and a hard language 3 but to the house of Israel, not to many peoples of foreign speech and a hard language 3 whose words you do not hear. Surely if I sent you to such they would listen to you? And the house of Israel are not willing to listen to you because they are not willing to listen to Me; for the whole house of Israel are hardened in the forehead and hard in heart. Ezekiel 3:4-7.

'Foreign speech' 4 refers to gentiles who, though subject to falsity taught by doctrine, nevertheless possess charity. These people are spoken of therefore as 'listening', whereas those who do not possess charity are called 'hardened in the forehead and hard in heart'.

[4] In Zephaniah,

I will turn to the people with a clear lip that all of them may call on the name of Jehovah to serve Him with one shoulder. Zephaniah 3:9.

'Clear lip' plainly stands for doctrine. In Malachi,

The law of truth was in His mouth, and perversity was not found on His lips. For the lips of the priest will keep knowledge, and they will seek the law from his mouth, for he is the angel 5 of Jehovah Zebaoth. Malachi 2:6-7.

This refers to Levi who represents the Lord. 'Lips' stands for doctrine deriving from charity.

In David, Those who say With our tongue we will prevail, our lips are with us. Psalms 12:4.

'Lips' stands for falsities. In the same author,

My soul will be satisfied with fat and fatness, and my mouth will praise You with joyful lips. 6 Psalms 63:5.

In Isaiah,

On that day there will be five cities in the land of Egypt which speak with the lip of Canaan, and swear to Jehovah Zebaoth. Isaiah 19:18.

'Lip' stands for doctrine.

Poznámky pod čarou:

1. The Latin (qui) means who, but it is clear from the Hebrew that for or because (quia) is intended.

2. or the spirit

3. literally,. deep in lip, and heavy in tongue

4. literally, Deep in lip

5. or the messenger

6. literally, lips of songs

  
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Thanks to the Swedenborg Society for the permission to use this translation.