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Leviticus 22

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1 And Jehovah spoke to Moses, saying,

2 Speak to Aaron and to his sons, that they separate themselves from the holy things of the sons of Israel, and that they profane not My holy name in those things which they hallow to Me; I am Jehovah.

3 Say to them, Every man from all your seed to your generations, who comes·​·near to the holy things, which the sons of Israel hallow to Jehovah, and his uncleanness upon him, even that soul shall be cut·​·off from before Me; I am Jehovah.

4 A man, a man from the seed of Aaron and he is a leper, or has a flow, shall not eat of the holy things, until he be·​·clean. And whoever touches any thing that is unclean by the soul*, or a man whose laying·​·down of seed goes·​·out from him;

5 or a man who touches any crawling thing, by which he may be·​·made·​·unclean, or man by which he may be·​·made·​·unclean, whatever his uncleanness;

6 the soul which has touched any such shall·​·be·​·unclean until evening, and shall not eat of the holy things, unless he bathe his flesh with water.

7 And when the sun sets, he shall be clean, and shall afterwards eat of the holy things; because it is his bread.

8 The carcass and that which is torn, he shall not eat to defile himself with it; I am Jehovah.

9 And they shall keep My charge, that they not bear sin against it, and die, if they profane it; I, Jehovah, do sanctify them.

10 And not any stranger shall eat of the holy thing; a lodger of the priest, or a hireling, shall not eat of the holy thing.

11 But if a priest buy a soul buying with his silver, he shall eat of it; and he that is born in his house, they shall eat of his bread.

12 And if a daughter of a priest be married to a man, a stranger, she may not eat of an uplifting of the holy things.

13 But when the daughter of the priest is a widow, or driven·​·out, and she has no seed, and returns to the house of her father, as in her youth, she shall eat of the bread of her father; but not any stranger shall eat of it.

14 And if a man eat of the holy thing in ignorance, then he shall add its fifth part over it, and shall give it to the priest with the holy thing.

15 And they shall not profane the holy things of the sons of Israel, which they lift·​·high to Jehovah;

16 or cause them to carry the iniquity of guilt, when they eat their holy things; for I Jehovah do sanctify them.

17 And Jehovah spoke to Moses, saying,

18 Speak to Aaron, and to his sons, and to all the sons of Israel, and say to them, A man, a man of the house of Israel, or of the sojourners in Israel, that will offer his offering for all his vows, and for all his freewill offerings, which they will offer to Jehovah for a burnt·​·offering;

19 you shall offer at your own good·​·pleasure a perfect male, among the cattle, among the sheep, or among the goats.

20 Any that has a blemish you shall not offer; for it shall not be well·​·pleasing for you.

21 And when a man offers a sacrifice of peace·​·offerings to Jehovah to make·​·a·​·special vow, or a freewill offering of the herd or of the flock, it shall be perfect for good·​·pleasure; there shall not be any blemish in it.

22 Blind, or broken, or maimed, or having a streaming sore, or scabies, or warts, you shall not offer these to Jehovah, nor put a fire·​·offering of them upon the altar to Jehovah.

23 Both an ox and a sheep having any thing too·​·long or too·​·short, it thou mayest make a freewill offering; but for a vow it shall not be well·​·pleasing.

24 And you shall not offer to Jehovah that which is pressed·​·in, or beaten·​·down, or pulled·​·apart, or cut·​·off; and in your land you shall not do this.

25 Neither from the hand of the son of a foreigner shall you offer the bread of your God of any of these; for there is corruption in them, and a blemish is in them; they shall not be well·​·pleasing for you.

26 And Jehovah spoke to Moses, saying,

27 When an ox, or a sheep, or a goat, is·​·born, then it shall be seven days under its mother; and from the eighth day and beyond it shall be well·​·pleasing for an offering, a fire·​·offering to Jehovah.

28 And an ox or a sheep, you shall not slaughter it and its young in one day.

29 And when you sacrifice a sacrifice of thanksgiving to Jehovah, sacrifice it at your own good·​·pleasure.

30 In that day it shall be eaten·​·up; you shall let none of it remain until the morning; I am Jehovah.

31 And they shall keep My commandments, and do them; I am Jehovah.

32 Neither shall you profane My holy name; but I will be hallowed in the midst of the sons of Israel; I am Jehovah who hallows you,

33 who brought· you ·out of the land of Egypt, to be your God; I am Jehovah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9163

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9163. 'And it dies or is broken' means loss or harm. This is clear from the meaning of 'dying' as being wiped out and lost; and from the meaning of 'being broken' as suffering harm. In the Word 'a break' and 'being broken' mean being dispersed or else suffering harm. This has its origin in the spiritual world, where all things without exception are joined together, all according to the way in which God's truth coming from the Lord is received by them, and so according to the way in which the order imposed on every single thing by God's truth emanating from the Lord is received by them, 8700, 8988. Therefore also the truths residing with a person are connected to one another according to the way in which they are received within good; and the truths interconnected in this way make a single whole. Consequently when these as a whole are broken, the truths together with the good are dispersed; but when they are partially broken, the truths that are there are dispersed. For when they exist in connection with one another, they depend on one another for their existence, but when they are broken they pull away from one another. So it is that in the Word 'being broken' means being dispersed, as is also meant by 'being divided', 9093, or else it means suffering harm.

[2] That is to say, being dispersed is meant when the whole is broken, but suffering harm when part is broken, as is evident from the following places in the Word: In Isaiah,

Many among them will trip, and fall, and be broken. Isaiah 8:15; 28:13.

'Tripping' stands for stumbling and as a consequence sliding from truths into falsities; 'falling and being broken' stands for being dispersed, dispersed as a whole in this instance. In Ezekiel,

Behold, I am against Pharaoh king of Egypt, I will break [both] his arms, the strong one and the broken one. Ezekiel 30:22.

'Pharaoh king of Egypt' stands for known facts which pervert and destroy the truths and forms of the good of faith, 6651, 6679, 6683, 6692. 'Breaking the arms' stands for dispersing the powerfulness of those facts and so dispersing the facts themselves, 4932. 'The strong one and the broken one' stands for those which have not suffered harm and offer resistance, and those which have suffered harm and offer no resistance.

[3] In Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken; but on whomever it falls, it will grind [him] to powder. Luke 20:17-18.

'The stone' stands for the Lord in respect of Divine Truth, 6426. Since 'being broken' refers to truths that come from Him, it stands for being dispersed and so destroyed. This happens to the things that compose spiritual life, as well as to the truths, and occurs among people who deny the Lord and refuse to accept truths that come from Him, these people being the ones who reject the stone. In Jeremiah,

Bring on them the day of evil, break [them] with doubled breaking. Jeremiah 17:18.

'Breaking with doubled breaking' stands for destroying completely.

[4] In Isaiah,

I have settled myself down until the morning. Like a lion, so He breaks all my bones. From day until night You will make an end of me. Isaiah 38:13.

In Jeremiah,

He has aged my flesh and my skin, and broken my bones. Lamentations 3:4.

In Moses,

You shall not take out of the house any of the flesh of the Passover lamb, nor break a bone of it. Exodus 12:46.

'Breaking the bones' means destroying the truths from God that exist on the last and lowest level of order, truths on which more internal truths and forms of good rest and by means of which these are supported. If the truths on the lowest level are destroyed, the ones built on top of them also fall to the ground. Truths on the lowest level are truths belonging to the literal sense of the Word, which hold within themselves truths belonging to the internal sense and which those in the internal sense rest on like pillars on their plinths. For the meaning of 'bones' as truths, see 3812, 6592, 8005. All this shows what was represented and meant by the following things said about the Lord in John,

They came to Jesus. When they saw that He was dead they did not break His legs. This was done in order that the Scripture might be fulfilled, You shall not break a bone of His. John 19:33, 36.

The reason for this was that He was Divine Truth itself both on the first and on the last levels of order.

[5] In Isaiah,

Jehovah will bind up the break of His people, 1 and will heal the wound of their stroke. Isaiah 30:26.

In Jeremiah,

From the prophet even to the priest, everyone deals falsely; 2 and they heal what is broken in My people with something that is no good. 3 Jeremiah 6:13-14.

In the same prophet,

Because the daughter of My people is broken 4 I am broken, I am dressed in black. Jeremiah 8:21.

In David,

You have made the earth tremble; You have broken it to pieces; heal its breaks. Psalms 60:2.

In Zechariah,

I will raise up a shepherd in the land; he will not heal one that is broken, he will not support one that is standing. Zechariah 11:16.

In Nahum,

There is no scar for your break; 5 your stroke is severe. 6 Nahum 3:19.

In these places 'break' means harm done to the truths and forms of the good of faith, thus harm done to the Church, while 'healing' means making amends and undertaking restoration. Something similar was meant by the regulation which prevented a man with a broken foot or a broken hand from approaching and offering the bread of God, Leviticus 21:17, 19, and by that which prevented what was broken from being offered to Jehovah on the altar, Leviticus 22:22, for 'what was broken' meant that which had been destroyed. That which has suffered harm is also meant by 'a breach', as in Isaiah,

You saw that the breaches of the city 7 of David were very many. Isaiah 22:9.

And in Amos,

On that day I will raise up the tent of David that is fallen down, and I will close up its breaches; I will restore its destroyed places, and I will build them as in the days of old. Amos 9:11.

'The city 7 of David' and 'the tent of David' stand for the Lord's Church, for 'David' in the prophetical part of the Word is the Lord, 1888.

Poznámky pod čarou:

1. i.e. the hurt done to His people

2. literally, does or performs a lie

3. literally, the break of My people through a thing of no weight

4. literally, Over the break of the daughter of My people

5. i.e. There is no sign that healing has taken place

6. literally, hopeless

7. The Latin means house but the Hebrew means city, which Swedenborg Has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.