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Leviticus 2

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1 And when a soul will offer an offering, a gift·​·offering to Jehovah, his offering shall be of flour; and he shall pour oil on it, and put frankincense on it;

2 and he shall bring it to the sons of Aaron, the priests; and he shall take·​·a·​·handful from there, his full handful from its flour, and from its oil, on all its frankincense; and the priest shall burn·​·as·​·incense the memorial of it upon the altar, a fire·​·offering, a restful smell to Jehovah:

3 and the remnant of the gift·​·offering shall be Aaron’s and his sons’; it is a holy of holies of the fire·​·offerings of Jehovah.

4 And if thou offer an offering of a gift·​·offering baked in the oven, it shall be unleavened cakes of flour mixed with oil, or unleavened wafers anointed with oil.

5 And if thine offering be a gift·​·offering on a griddle, it shall be unleavened flour, mixed with oil.

6 Thou shalt morsel· it ·out in morsels, and pour oil on it; it is a gift·​·offering.

7 And if thine offering be a gift·​·offering of the cooking·​·pot, it shall be made of flour with oil.

8 And thou shalt bring the gift·​·offering that is made of these things to Jehovah; and when it is offered to the priest, he shall present it to the altar.

9 And the priest shall lift·​·high from the gift·​·offering a memorial of it, and shall burn· it ·as·​·incense upon the altar; it is a fire·​·offering, a restful smell to Jehovah.

10 And the remainder of the gift·​·offering shall be Aaron’s and his sons’; it is a holy of holies of the fire·​·offerings of Jehovah.

11 All the gift·​·offering, which you shall offer to Jehovah, shall not be made with leaven; for you shall not burn·​·for·​·incense any yeast, or any honey, in a fire·​·offering to Jehovah.

12 As for the offering of the firstfruits, you shall offer them to Jehovah; but they shall not be offered·​·up on the altar for a restful smell.

13 And every offering of thy gift·​·offering shalt thou salt with salt; neither shalt thou cause the salt of the covenant of thy God to cease from thy gift·​·offering; with all thine offerings thou shalt offer salt.

14 And if thou offer a gift·​·offering of thy firstfruits to Jehovah, thou shalt offer a gift·​·offering of thy firstfruits of maturing·​·ears, parched grain by the fire, and groats* of fresh·​·grain.

15 And thou shalt put oil on it, and set frankincense on it; it is a gift·​·offering.

16 And the priest shall burn·​·as·​·incense the memorial of it, from its groats, and from its oil, on all its frankincense; it is a fire·​·offering to Jehovah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 7356

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7356. 'And into your ovens, and into your kneading bowls' means into delights belonging to evil desires. This is clear from the meaning of 'ovens', since they are what bread is baked in, as forms of exterior good (forms of exterior good being those which exist in the natural and are as a general rule called delights; for when forms of interior good, which are offshoots of [heavenly] kinds of love and resulting affections, pass into the natural they are experienced as delights there, and these delights are meant in a good sense by 'ovens') or in the contrary sense, in which 'ovens' is used here, as delights belonging to evil desires, that is, delights springing from hellish kinds of love, which are self-love and love of the world; and from the meaning of 'kneading bowls' too as delights belonging to evil desires in the natural, but even more external ones since kneading bowls are the vessels in which the dough is prepared when bread is made. Another way of saying that reasonings will enter into delights belonging to evil desires is to say that it will be the delight of their life to use reasonings arising from falsities to deceive others and lead them astray. Indeed the evil take very great delight in spreading falsities around, proving that they are well-founded, mocking truths, and especially leading others astray.

[2] The fact that 'an oven' means delight belonging to affections that go with charity and faith, and in the contrary sense delight belonging to evil desires that go with selfish and worldly love, is evident in Hosea,

They are all committing adultery, like an oven heated by a baker; the raiser 1 ceases from kneading his dough. When like an oven they transform 2 their desire (animus) while they lie in wait, their baker being sleepy all night, in the morning it is burning, like a flaming fire. All become hot, like an oven, and devour their judges; all their kings fall. Hosea 7:4, 6-7.

'Oven' stands for delight belonging to evil desires, which are evil people's desires. 'Burning', 'becoming hot', and 'flaming fire' stand for the desires themselves, 'fire being the desire for evil, see 1297, 1861, 2446, 5071, 5215, 6314, 6832, 7324 (end). 'They devour their judges; all their kings fall' stands for the fact that they destroy forms of good and truths. Anyone may see that without the internal sense in which such things are meant nobody can know what 'they are all committing adultery, like an oven heated by a baker' is, or 'all become hot, like an oven, and devour their judges', and 'their kings fall'.

[3] 'Oven' is used in the good sense in Isaiah,

The saying of Jehovah, whose hearth is in Zion, and His oven in Jerusalem. Isaiah 31:9.

'Zion' stands for the celestial Church, thus for the good of love, which is the good of this Church, 'Jerusalem' for the spiritual Church, thus for the good of love in this Church, which is the good of charity and consequently of faith, while 'oven' here stands for more internal delight belonging to affections for goodness and truth. 'Oven' has this meaning because the bread which is baked in an oven means the good of celestial and spiritual love, for which meaning of 'bread' see 276, 680, 2165, 2177, 3464, 3478, 3775, 3813, 4211, 4217, 4735, 4976, 5915. And as 'oven' receives its meaning from this, the bread called a minchah that was baked for sacrifices in an oven was distinguished from the minchah baked on a griddle, and from the minchah baked in a covered pan, Leviticus 2:4-5, 7. Different forms of the good of love were meant by these varieties of minchah.

Poznámky pod čarou:

1. Whether the raiser means stirrer of the fire or raiser of the dough is not clear.

2. literally, convert

  
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Thanks to the Swedenborg Society for the permission to use this translation.