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Leviticus 17

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1 And Jehovah spoke to Moses, saying,

2 Speak to Aaron, and to his sons, and to all the sons of Israel, and say to them; This is the word which Jehovah has commanded, saying,

3 A man, a man from the house of Israel, who slaughters an ox, or lamb, or goat, in the camp, or who slaughters it outside the camp,

4 and brings it not to the entrance of the Tabernacle of the congregation, to offer an offering to Jehovah before the Habitation of Jehovah; blood shall be reckoned to that man; he has shed blood; and that man shall be cut·​·off from among his people;

5 for the sake that the sons of Israel may bring their sacrifices, which they sacrifice on the faces of the field, and that they may bring them to Jehovah, to the entrance of the Tabernacle of the congregation, to the priest, and sacrifice them for sacrifices of peace·​·offerings to Jehovah.

6 And the priest shall sprinkle the blood on the altar of Jehovah at the entrance of the Tabernacle of the congregation, and burn·​·for·​·incense the fat for a restful smell to Jehovah.

7 And they shall no more sacrifice their sacrifices to satyrs, after whom they have committed·​·harlotry. This shall be a statute for eternity to them to their generations.

8 And thou shalt say to them, A man, a man there be of the house of Israel, or of the sojourners which sojourn among you, that offers·​·up a burnt·​·offering or sacrifice,

9 and brings it not to the entrance of the Tabernacle of the congregation, to make it an offering to Jehovah; even that man shall be cut·​·off from his peoples.

10 And a man, a man there be of the house of Israel, or of the sojourners that sojourn among you, that eats any blood; I will even put My face against the soul who eats the blood, and will cut· him ·off from among his people.

11 For the soul of the flesh, it is in the blood; and I have given it to you upon the altar to make·​·atonement for your souls: for it is the blood that makes·​·atonement for the soul.

12 Therefore I said to the sons of Israel, Not any soul of you shall eat blood, and the sojourner who sojourns in your midst shall not eat blood.

13 And a man, a man from the sons of Israel, or from the sojourner sojourning in your midst, who hunts a hunting of a wild·​·animal or fowl that may be eaten, he shall also spill its blood, and cover it with dust.

14 For it is the soul of all flesh; its blood, it is with the soul of the flesh*; and I said to the sons of Israel, the blood of all flesh you shall not eat: for the soul of all flesh is its blood; all who eat it shall be cut·​·off.

15 And every soul that eats a carcass, or that which was torn, whether among the native born or among the sojourner, he shall both wash his garments, and bathe himself in the water, and be·​·unclean until the evening; and then shall he be·​·clean.

16 But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 458

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458. So as not to worship demons. This symbolically means that thus they were caught up in the evils of their lusts, and acted in concert with their like in hell.

Demons symbolize lusts for evil arising from a love of the world. That is because people in hell who are caught up in those lusts are called demons, and people on earth who are caught up in them too, become demons after death. They also have an affiliation with those in hell. For everyone is affiliated with spirits in respect to his affections, so closely that the two are inseparable. It is apparent from this that to worship demons is to yield to those lusts from a love of them.

Someone, then, who invokes faith alone as the chief tenet of his religion or as his idol - he, because he does not search out any evil in himself that he calls a sin, and therefore does not determine to remove it by repentance, remains caught up in it. And because every evil is composed of lusts, and is nothing but a bundle of lusts, it follows that a person who does not search out any evil in himself and refrain from it as a sin against God, which is possible solely through repentance, after death becomes a demon.

[2] Demons symbolize just such lusts in the following passages:

They sacrifice to demons, not to God. (Deuteronomy 32:17)

(The children of Israel) no longer offered their sacrifices to demons, after whom they had played the harlot. (Leviticus 17:7, cf. Psalms 106:37)

Ziyyim will meet with 'iyyim, and the forest demon will encounter its companion. (Isaiah 34:14)

Ziyyim will sing there, and their houses will be full of 'ochim; the offspring of owls will dwell there, and forest demons will caper there. (Isaiah 13:21).

Ziyyim, 'iyyim, 'ochim, and the offspring of owls symbolize various lusts. Forest demons are the kinds of lusts exhibited by priapi and satyrs.

Babylon... has become a dwelling place of demons, and a prison for every foul spirit... (Revelation 18:2)

The demons that the Lord cast out embodied such lusts when they lived in the world - regarding which see Matthew 8:16, 28; 9:32-33; 10:8; 12:22; 15:22; Luke 4:33-37, 41; 8:2, 8:26-40; 9:1, 9:37-42, 9:49; 13:32.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.