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Jonah 4

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1 And it was·​·evil to Jonah, a great evil, and he was·​·incensed by it.

2 And he prayed to Jehovah, and said, I pray Thee, O Jehovah, was not this my word, when I was yet upon my own ground? Therefore I went·​·before to run·​·away to Tarshish, for I knew that Thou art a God gracious and compassionate, slow to anger and of much mercy, and repenting concerning the evil.

3 And now, O Jehovah, take, I pray Thee, my soul from me; for my death is better than my life.

4 And Jehovah said, Doest· thou ·well to be·​·incensed?

5 And Jonah went·​·out from the city, and sat from the east to the city, and there made for himself a shelter, and sat under it in the shadow, until he might see what would become of the city.

6 And Jehovah God provided a kikajon*, and it went·​·up over Jonah, and it was a shade over his head, to rescue him from his evil. And Jonah was·​·glad on·​·account·​·of the kikajon, with great gladness.

7 But God provided a worm when the dawn came·​·up on the morrow, and it smote the kikajon, and it dried·​·up.

8 And it was, as the sun rose, that God provided a drying east wind; and the sun smote upon the head of Jonah, and he was·​·fatigued, and asked·​·for his soul to die, and said, My death would be better than my living.

9 And God said to Jonah, Doest· thou ·well to be·​·incensed for the kikajon? And he said, I do·​·well to be·​·incensed, even·​·to death.

10 And Jehovah said, Thou wouldst spare the kikajon, on which thou hast not labored, and didst not cause to grow·​·up; which is the son of a night, and the son of a night perishes;

11 and should not I spare Nineveh, the great city, in which are multiplied more than twelve myriads* of man* who knows not between his right·​·hand and his left; and also many beasts?

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Soul

  

The nature of the soul is a deep and complicated topic, but it can be summarized as our spiritual life — that is, who we are in terms of our thoughts and affections. And that, generally, is the internal sense when the Bible talks of a soul. You could be missing limbs, disfigured in the body due to illness or accident, paralyzed, but you would still be a complete human being. That's because the soul is the real you, and the soul has to do with internal things, not the state of your body.