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Jeremiah 48

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1 To Moab, thus says Jehovah of Armies, the God of Israel: Woe to Nebo! For it is devastated, it is shamed; Kiriathaim is captured; Misgab is shamed and dismayed.

2 There shall no longer be the praise of Moab; in Heshbon they have thought evil against it; come, and let us cut· it ·off from being a nation. Also Madhmen, thou shalt be·​·still; the sword shall go after thee.

3 A voice of a cry shall be from Horonaim, devastation and great breaking.

4 Moab is broken; her little ones have caused crying to be heard.

5 For with* the going·​·up of Luhith with weeping weeping shall go·​·up; for in the going·​·down of Horonaim the adversaries have heard a cry of breaking.

6 Flee, cause· your souls ·to·​·escape and be like the naked shrub* in the wilderness.

7 For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken; and Chemosh shall go forth into exile with his priests and his princes together.

8 And the devastator shall come upon every city, and no city shall·​·escape; the valley also shall perish, and the plateau shall be blotted·​·out, as Jehovah has said.

9 Give wing to Moab, for flying·​·forth she will fly·​·forth; and her cities shall be for a desolation, without any to dwell in them.

10 Cursed be he who does the work* of Jehovah deceitfully, and cursed be he who withholds his sword from blood.

11 Moab has been·​·at·​·ease from his* youth, and he has been·​·quiet on his lees*, and has not been emptied from vessel to vessel, and he has not gone into exile; therefore his taste remained* in him, and his smell is not altered.

12 Therefore, behold, the days come, says Jehovah, and I will send to him those who travel·​·forth, who shall cause him to travel·​·forth, and his vessels they shall empty, their jugs they shall shatter.

13 And Moab shall be·​·ashamed of Chemosh, as the house of Israel was·​·ashamed of Bethel their trust.

14 How do you say, We are mighty and strong men for the war?

15 Moab is devastated, and her cities have gone·​·up, and the choice of his chosen have gone·​·down to the butchering, says the King; Jehovah of Armies is His name.

16 The downfall of Moab is near to come, and his evil hastes exceedingly.

17 All ye who are around him, be·​·sorry for him; and all ye who know his name, say, How is the rod of strength broken, the stick of adornment!

18 Come·​·down from glory, and sit in thirst, thou who sittest, O daughter of Dibon; for the devastator of Moab shall go·​·up against thee, and he shall destroy thy fortifications.

19 Stand at the way, and watch; O thou who dwellest in Aroer, ask him who flees, and her who escapes, and say, What has come·​·to·​·pass?

20 Moab is shamed, for it is dismayed. Howl and cry; tell ye in Arnon that Moab is devastated,

21 and judgment has come to the land of the plateau; to Holon, and to Jahatsah, and on Mephaath,

22 and upon Dibon, and upon Nebo, and upon Beth-diblathaim,

23 and upon Kiriathaim, and upon Beth-gamul, and upon Beth-meon,

24 and upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.

25 The horn of Moab is hewn·​·off, and his arm is broken, says Jehovah.

26 Make· him ·drunken; for he magnified himself against Jehovah; and Moab shall clap his hands in his vomit, and he also shall be laughed·​·at.

27 For was not Israel laughed·​·at by thee, was· he not ·found among thieves? For after thy speaking against him, thou hast been·​·sorry for him.

28 O ye who dwell in Moab, forsake the cities, and inhabit the rock, and be as the dove that nests across the mouth of the chasm.

29 We have heard the pride of Moab, he is very proud, his haughtiness, and his pridefulness, and his pride, and the exalting of his own heart.

30 I know his wrath, says Jehovah; but it is not right; what he devises does not make it right.

31 Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall moan for the men of Kir-cheres.

32 From the weeping of Jazer I will weep for thee, O vine of Sibmah; thine extending tendrils have crossed·​·over the sea, they reach even·​·to the sea of Jazer; upon thy summer·​·fruit and upon thy vintage the devastator has fallen.

33 And gladness and rejoicing are gathered from Carmel, and from the land of Moab; and I have caused wine to cease from the winepresses; none shall tread with hedad*; hedad shall not be hedad.

34 From the cry of Heshbon even·​·to Elealeh, even·​·to Jahaz, they have given forth their voice, from Zoar even·​·to Horonaim, as a heifer of the third year; for even the waters of Nimrim shall be for desolations.

35 And I will cause to cease in Moab, says Jehovah, him who offers·​·up in the high·​·place, and him who burns·​·incense to his gods.

36 Therefore my heart for Moab shall make·​·a·​·noise as pipes, and my heart for the men of Kir-cheres shall make·​·a·​·noise as pipes; therefore the remnant of what he has made has perished.

37 For every head shall be bald, and every beard diminished; upon all the hands shall be gashes, and upon the loins sackcloth.

38 On all the roofs of Moab, and in her avenues, there shall be all manner of wailing; for I have broken Moab as a vessel wherein there is no delight, says Jehovah.

39 They shall howl, How dismayed she is! How Moab has turned the back with shame! And Moab shall be laughed·​·at and a dismay to all who are around him.

40 For thus says Jehovah: Behold, he shall soar as an eagle, and shall spread his wings to Moab.

41 The walled·​·city is captured, and the forts are occupied, and the heart of the heroes of Moab in that day shall be as the heart of a woman in·​·adversity.

42 And Moab shall be blotted·​·out from being a people, because he has magnified himself against Jehovah.

43 Dread, and a chasm, and a trap, shall be upon thee, O dweller of Moab, says Jehovah.

44 He who flees from before the dread shall fall into the chasm; and he that comes·​·up from the chasm shall be captured in the trap; for I will bring upon it, even upon Moab, the year of their visitation, says Jehovah.

45 They who fled from the power stood in the shadow of Heshbon; for a fire shall come·​·out from Heshbon, and a flame from between Sihon, and shall devour the quarter of Moab, and the top·​·of·​·the·​·head of the sons of Shaon*.

46 Woe be unto thee, O Moab! the people of Chemosh perishes; for thy sons are taken into captivity, and thy daughters into captivity.

47 Yet will I return the captivity of Moab in the latter days, says Jehovah. Thus far is the judgment of Moab.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 6377

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6377. 'He washes his clothing in wine' means that His Natural consists in Divine Truth from His Divine Good. This is clear from the meaning of 'washing' as purifying, dealt with in 3147; from the meaning of 'wine' as the good of love towards the neighbour and the good of faith, and in the highest sense as Divine Truth from the Lord's Divine Good, dealt with below; and from the meaning of 'clothing' as the exterior which covers the interior, dealt with in 5248, thus the natural since this is exterior and covers the rational, which is interior. Therefore 'clothing' also means truth since this is exterior and covers good, which is interior, 2576, 4545, 4763, 5319, 5954.

[2] The fact that 'wine' means love towards the neighbour and the good of faith may be recognized from what has been shown regarding the bread and wine in the Holy Supper, in 2165, 2177, 3464, 4581, 5915. These paragraphs show that 'bread' is the good of celestial love, and that 'wine' is the good of spiritual love. The same may also be recognized from the minchah and the drink-offering in sacrifices. The minchah in them meant the good of love, and the drink-offering the good of faith. The minchah consisted of the kinds of things that meant the good of love, while the drink-offering consisted of wine that meant the good of faith. The sacrifices themselves were also called 'bread', 2165. For the use in sacrifices of a drink-offering consisting of wine, see Exodus 29:40; Leviticus 23:12-13, 18-19; Numbers 15:2-15; 28:6-7, 18-end; 29:1-7 and following verses.

[3] The meaning that 'wine' has of love towards the neighbour and the good of faith is also evident in Isaiah,

Everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! And come, buy wine and milk without money and without price. Isaiah 55:1.

No one can fail to see that they did not have to buy wine and milk, but that they were to acquire what is meant by 'wine and milk', which is love towards the neighbour and faith. These gifts come from the Lord 'without money and without price'.

[4] In Hosea,

Threshing-floor and winepress will not feed them, and new wine will be deceptive to her. 1 Ephraim will return to Egypt, and in Assyria they will eat what is unclean. They will not pour libations of wine to Jehovah, their sacrifices will not be pleasing to Him. Hosea 9:1-4.

Here also in the internal sense reference is made to the good of love and the good of faith, to the demise of them. The good of love is meant by 'threshing-floor' by virtue of the grain there and the bread made from it, while the good of faith is meant by 'winepress', 'new wine', and 'libation of wine'. 'Ephraim will return to Egypt' stands for the fact that the understanding would resort to factual knowledge for advice concerning the arcana of faith; 'in Assyria they will eat what is unclean' stands for that which is the outcome of consequent false reasoning - 'Ephraim' being the area of understanding in the Church, see 5754, 6112, 6238, 6267; 'Egypt' the area of factual knowledge, 1164, 1165, 1186, 1462, 5702; and 'Assyria' that of reasoning, 1186. The line of thought in this passage also shows that the words used here contain something more than what one sees in the letter. For everything hangs together in the internal sense, but not so in the external sense, for example when it says that 'threshing-floor and winepress will not feed them, and new wine will be deceptive to her', immediately followed by 'Ephraim will return to Egypt, and in Assyria they will eat what is unclean'. Moreover, without the internal sense what meaning would Ephraim's return to Egypt and their eating in Assyria what is unclean have?

[5] 'Winepress' and 'wine' are also used in Jeremiah to describe the demise of mutual love and the good of faith,

He who lays waste has fallen on your vintage, therefore joy and gladness have been plucked from Carmel, and from the land of Moab, for I have made the wine cease from the winepresses; none will tread the headed. 2 Jeremiah 48:32-33.

[6] The fact that 'wine' means the good of mutual love and of faith is also evident in John,

I heard a voice from the midst of the four living creatures, saying, Do no harm to oil and wine. Revelation 6:6.

[7] 'Oil' stands for the good of celestial love, and 'wine' for the good of spiritual love.

'Oil' and 'wine' have a similar meaning in the Lord's parable of the Good Samaritan in Luke,

A certain Samaritan was journeying, and seeing him who had been wounded by the robbers was moved with compassion for him; going therefore to him, he bandaged his wounds, and poured on oil and wine. Luke 10:33-34.

'He poured on oil and wine' means that he performed the works of love and charity, 'oil' being the good of love, see 886, 3728. A like meaning was involved in the practice of the ancients, who poured oil and wine onto a pillar when they consecrated it, Genesis 35:14, 4581, 4582.

[8] The fact that 'wine' means the good of love and faith is evident from the words the Lord used when He instituted the Holy Supper. He said then regarding the wine,

I tell you that I shall not drink from now on of this fruit of the vine until that day when I drink it new with you in My Father's kingdom. Matthew 26:29; Luke 22:17-18.

Anyone can see that He was not about to drink wine in that kingdom, but that the good of love and faith is meant, which He was about to impart to those who belonged to His kingdom. Much the same is meant by 'wine' in Isaiah 24:9, 11; Lamentations 2:11-12; Hosea 14:7; Amos 9:13-14; Zechariah 9:15-16; Luke 5:37-39.

[9] Since 'wine' means the good of love and faith, Divine Truth from the Lord's Divine Good is therefore meant in the highest sense, for that Truth, when it flows into a person and is accepted by him, brings him the good of love and faith.

[10] Since most things in the Word also have a contrary meaning, so too does 'wine', the contrary meaning of which is falsity from evil, as in Isaiah,

Woe to those who rise in the morning around dawn, and then follow strong drink, who continue into dusk, so that wine may inflame them! Woe to heroes at drinking wine, and to valiant men in mixing strong drink! Isaiah 5:11, 22

In the same prophet,

Also these err through wine, and go astray through strong drink. The priest and the prophet err through strong drink. They are swallowed up by wine, they go astray through strong drink. They err among the seers, they are tottery in judgement. Isaiah 28:7.

In the same prophet,

The shepherds know no understanding, they all look to their own way. Come, I will get wine, and we will be drunken from strong drink; and let there be tomorrow, as there is this day, great abundance. Isaiah 56:11-12.

In addition to these places 'wine' is used with the contrary meaning in Jeremiah 13:12; Hosea 4:11; 7:5; Amos 2:8; Micah 2:11; Psalms 75:8; Deuteronomy 32:33.

Falsity from evil is also meant by the cup of the wine of wrath in Jeremiah 25:15-16; Revelation 14:8, 10; 16:19; the winepress of the wrath of God's anger, Revelation 19:15; and the wine of whoredom, Revelation 17:2; 18:3.

Poznámky pod čarou:

1. The Latin means them but the Hebrew means her, which Swedenborg has in other places where he quotes this verse, as well as possibly here in his rough draft.

  
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Thanks to the Swedenborg Society for the permission to use this translation.