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Jeremiah 33

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1 And the word of Jehovah was unto Jeremiah a second time (and he was still restrained in the court of the prison), saying,

2 Thus says Jehovah her maker, Jehovah who formed her, to establish her, Jehovah is His name:

3 Call unto Me, and I will answer thee, and tell thee of great and fortified things; thou knowest them not.

4 For thus says Jehovah, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are torn·​·down by the embankments, and by the sword:

5 they are coming to fight the Chaldeans, but it is to fill them* with human corpses, whom I have smitten in My anger and in My fury, and I have hidden My face from this city on·​·account·​·of all their evil.

6 Behold, I will cause health and healing to come·​·up to her, and I will heal them, and will reveal to them the crown of peace and truth.

7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.

8 And I will cleanse them from all their iniquity, whereby they have sinned against Me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against Me.

9 And it shall be for Me for a name of joy, for praise and for adornment to all the nations of the earth, who shall hear all the goodness that I do for them; and they shall dread and tremble over all the goodness and over all the peace, which I will do for her.

10 Thus says Jehovah: Yet·​·again there shall be heard in this place, which you say is a waste without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolated, without man, and without those who dwell in her, and without beast,

11 the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who shall say, Confess Jehovah of Armies; for Jehovah is good, for His mercy is for eternity; and of those who shall bring· the offering of thanksgiving ·into the house of Jehovah. For I will cause the captivity of the land to return, as at the first, says Jehovah.

12 Thus says Jehovah of Armies: Still in this place, which is a waste without man and without beast, and in all its cities, shall be a home of shepherds causing their flocks to lie·​·down.

13 In the cities of the mountains, in the cities of the lowland, and in the cities of the south, and in the land of Benjamin, and in the places around Jerusalem, and in the cities of Judah, shall the flocks pass yet·​·again under the hands of him who counts them, says Jehovah.

14 Behold, the days come, says Jehovah, that I will raise·​·up that good thing which I have spoken to the house of Israel and concerning the house of Judah.

15 In those days, and at that time, I will cause the growing·​·Branch of justice to grow to David; and He shall do judgment and justice in the land.

16 In those days Judah shall be saved, and Jerusalem shall reside securely; and this is the name* with which He shall be called: Jehovah-our-justice.

17 For thus says Jehovah: unto David there shall not be cut·​·off a man to sit upon the throne of the house of Israel;

18 and to the priests, the Levites, there shall not be cut·​·off a man from before Me offering·​·up a burnt·​·offering, and burning· a gift·​·offering ·for·​·incense, and making a sacrifice all the days.

19 And the word of Jehovah was unto Jeremiah, saying,

20 Thus says Jehovah: If you can make·​·of·​·none·​·effect My covenant of the day, and My covenant of the night, that there should not be day and night in their times;

21 then even My covenant will be made·​·of·​·none·​·effect: with David My servant, from his having a son to reign on his throne; and with the Levites the priests, from being My ministers.

22 As the army of the heavens cannot be numbered, neither the sand of the sea measured, so will I multiply the seed of David My servant, and the Levites who minister to Me.

23 And the word of Jehovah was to Jeremiah, saying,

24 Seest thou not what this people have spoken, saying, The two families which Jehovah has chosen among them, He has even rejected them? And they have disdained My people, from being any·​·more a nation before them.

25 Thus says Jehovah, If My covenant be not by·​·day and night, then I have not set the stated times of the heavens and the earth.

26 even the seed of Jacob and David My servant I will reject, so that I will not* take from his seed rulers for the seed of Abraham, Isaac, and Jacob; for I will cause their captivity to return, and have·​·compassion on them.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 7523

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7523. 'And there will be on man and on beast' means the products of interior and exterior evil. This is clear from the meaning of 'man' as the affection for good, and in the contrary sense as the desire for evil; and 'beast' is similar in meaning. But when 'man' and 'beast' are mentioned together, 'man means interior affection or desire and 'beast' exterior; regarding both, see 7424. Interior good or else interior evil, which is meant by 'man', is that connected with intentions or ends in view, for intentions or ends in view are at a person's core, whereas exterior good or else exterior evil, which is meant by 'beast', is that connected with thought and consequently, if nothing stands in the way, with action. Exterior good is meant by 'beast' because a person is in respect of his external or natural man no different from a beast; for he is endowed with similar desires and also cravings, as well as appetites and senses. And interior good is meant by 'man because it is in respect of his internal or spiritual man that a person is a human being, on which internal level he is endowed with affections for what is good and true such as exist with the angels in heaven, and because he controls his natural or animal man, which is 'a beast', by means of that internal man. Regarding the meaning of 'beast' as the affection for good and in the contrary sense the desire for evil, see 45, 46, 142, 143, 246, 714, 715, 719, 776, 2179, 2180, 3218, 3519, 5198.

[2] These things are what are meant by 'man and beast' in the following places too: In Jeremiah,

My anger and My wrath have been poured out on this place, on man and on beast. Jeremiah 7:20

In the same prophet,

I will strike the inhabitants of this city, both man and beast; they will die of a great pestilence. Jeremiah 21:6.

In the same prophet,

It will make her land a desolation, so that none may dwell in it; both man and beast have scattered themselves, they have gone away. Jeremiah 50:3.

In Ezekiel,

When a land has sinned against Me by committing great transgression, I will cut off from it man and beast. Ezekiel 14:13, 19, 21.

In the same prophet,

I will stretch out My hand over Edom, and cut off from it man and beast, and make it a waste. Ezekiel 25:13.

In Zephaniah,

I will consume man and beast, I will consume the birds of the air and the fish of the sea, and the stumbling-blocks with the wicked; and I will cut off man from the surface of the earth. Zephaniah 1:3.

[3] 'Man and beast' stands for interior and exterior good in the following places: In Jeremiah,

I have made the earth, man and beast, by My great strength. Jeremiah 27:5.

In the same prophet,

Behold, the days are coming, said Jehovah, in which I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. Jeremiah 31:17.

In the same prophet,

A desolation will the earth be, so that man and beast are not there. Jeremiah 32:43.

In the same prophet,

In the cities of Judah, and in the streets of Jerusalem, that have been devastated, there is no man and inhabitant, and there is no beast. Jeremiah 33:10; 51:62.

In David,

Your righteousness is like the mountains of God, Your judgements a great deep; You preserve man and beast, O Jehovah. Psalms 36:6.

It was because 'man and beast' meant such things that the firstborn of the Egyptians died, not only of men but also of beasts, Exodus 12:29, and that the firstborn were consecrated [to Jehovah], not only of men but also of beasts, Numbers 18:15, and also that the king of Nineveh, following sacred religious practice, commanded that not only man but also beast should fast and also be clothed in sackcloth, Jonah 3:7-8.

  
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Thanks to the Swedenborg Society for the permission to use this translation.