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Jeremiah 33

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1 And the word of Jehovah was unto Jeremiah a second time (and he was still restrained in the court of the prison), saying,

2 Thus says Jehovah her maker, Jehovah who formed her, to establish her, Jehovah is His name:

3 Call unto Me, and I will answer thee, and tell thee of great and fortified things; thou knowest them not.

4 For thus says Jehovah, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are torn·​·down by the embankments, and by the sword:

5 they are coming to fight the Chaldeans, but it is to fill them* with human corpses, whom I have smitten in My anger and in My fury, and I have hidden My face from this city on·​·account·​·of all their evil.

6 Behold, I will cause health and healing to come·​·up to her, and I will heal them, and will reveal to them the crown of peace and truth.

7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.

8 And I will cleanse them from all their iniquity, whereby they have sinned against Me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against Me.

9 And it shall be for Me for a name of joy, for praise and for adornment to all the nations of the earth, who shall hear all the goodness that I do for them; and they shall dread and tremble over all the goodness and over all the peace, which I will do for her.

10 Thus says Jehovah: Yet·​·again there shall be heard in this place, which you say is a waste without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolated, without man, and without those who dwell in her, and without beast,

11 the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who shall say, Confess Jehovah of Armies; for Jehovah is good, for His mercy is for eternity; and of those who shall bring· the offering of thanksgiving ·into the house of Jehovah. For I will cause the captivity of the land to return, as at the first, says Jehovah.

12 Thus says Jehovah of Armies: Still in this place, which is a waste without man and without beast, and in all its cities, shall be a home of shepherds causing their flocks to lie·​·down.

13 In the cities of the mountains, in the cities of the lowland, and in the cities of the south, and in the land of Benjamin, and in the places around Jerusalem, and in the cities of Judah, shall the flocks pass yet·​·again under the hands of him who counts them, says Jehovah.

14 Behold, the days come, says Jehovah, that I will raise·​·up that good thing which I have spoken to the house of Israel and concerning the house of Judah.

15 In those days, and at that time, I will cause the growing·​·Branch of justice to grow to David; and He shall do judgment and justice in the land.

16 In those days Judah shall be saved, and Jerusalem shall reside securely; and this is the name* with which He shall be called: Jehovah-our-justice.

17 For thus says Jehovah: unto David there shall not be cut·​·off a man to sit upon the throne of the house of Israel;

18 and to the priests, the Levites, there shall not be cut·​·off a man from before Me offering·​·up a burnt·​·offering, and burning· a gift·​·offering ·for·​·incense, and making a sacrifice all the days.

19 And the word of Jehovah was unto Jeremiah, saying,

20 Thus says Jehovah: If you can make·​·of·​·none·​·effect My covenant of the day, and My covenant of the night, that there should not be day and night in their times;

21 then even My covenant will be made·​·of·​·none·​·effect: with David My servant, from his having a son to reign on his throne; and with the Levites the priests, from being My ministers.

22 As the army of the heavens cannot be numbered, neither the sand of the sea measured, so will I multiply the seed of David My servant, and the Levites who minister to Me.

23 And the word of Jehovah was to Jeremiah, saying,

24 Seest thou not what this people have spoken, saying, The two families which Jehovah has chosen among them, He has even rejected them? And they have disdained My people, from being any·​·more a nation before them.

25 Thus says Jehovah, If My covenant be not by·​·day and night, then I have not set the stated times of the heavens and the earth.

26 even the seed of Jacob and David My servant I will reject, so that I will not* take from his seed rulers for the seed of Abraham, Isaac, and Jacob; for I will cause their captivity to return, and have·​·compassion on them.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 592

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592. 'Jehovah said, I will wipe out man' means that man would bring about his own end. This is clear from what has been stated already, that is to say, about statements made to the effect that Jehovah or the Lord punishes, tempts, does evil, wipes out or slays, and curses; for example, the statement that Jehovah slew Er, Judah's firstborn, and Onan, Judah's second son, Genesis 38:7, to; or the statement that Jehovah smote all the firstborn of Egypt, Exodus 12:10, 29. Also in

Jeremiah,

Those whom I smote in My anger, and in My fierce anger. Jeremiah 33:5.

In David,

He let loose on them His fierce anger, exceeding anger, and rage, and distress, a mission of evil angels. Psalms 78:49.

In Amos,

Will evil befall a city, and Jehovah has not done it? Amos 3:6.

In John,

Seven golden bowls full of the anger of God who lives for ever and ever. Revelation 15:1, 7; 16:1.

All of these qualities are attributed to Jehovah when in fact He is quite the reverse of them. They are attributed to Him for the reason already given, and also so that people may grasp first of all the very general idea that the Lord rules over and disposes every single thing there is. Then after that they may grasp the idea that the Lord never does evil, let alone slays anyone, but that instead it is man who brings evil upon himself, destroys, and slays himself. In one sense it is not man who does so but the evil spirits who incite him and lead him on. Yet in reality it is the man, for what else does he believe than that he himself does what he does? So then it is here said of Jehovah that He would wipe out man, though in fact it was man who would destroy himself and bring about his own end.

[2] The situation in this matter becomes particularly clear from those in the next life who are living in torment and in hell. They are constantly complaining and ascribing to the Lord all the evil that punishes. And so do evil spirits in the world of evil spirits who take delight, indeed it is their chief delight, in hurting and punishing others. And those who are being hurt and punished assume that it is sent by the Lord. They are told and shown that not a hint of evil comes from the Lord, but that they bring the evil upon themselves. For in the next life all is counterbalanced in such a way that evil recoils on the one who commits it, and becomes evil that punishes. Punishment is therefore inevitable. It is said to be permitted for the sake of correcting evil; yet all the time the Lord is converting all evil that punishes into good, with the result that nothing but good ever comes from the Lord. What permission is however nobody as yet knows. What is permitted is considered to be something done by Him who permits simply because He does permit it. But in reality the situation is altogether different, a subject which in the Lord's Divine mercy will be dealt with later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.