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Jeremiah 33

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1 And the word of Jehovah was unto Jeremiah a second time (and he was still restrained in the court of the prison), saying,

2 Thus says Jehovah her maker, Jehovah who formed her, to establish her, Jehovah is His name:

3 Call unto Me, and I will answer thee, and tell thee of great and fortified things; thou knowest them not.

4 For thus says Jehovah, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are torn·​·down by the embankments, and by the sword:

5 they are coming to fight the Chaldeans, but it is to fill them* with human corpses, whom I have smitten in My anger and in My fury, and I have hidden My face from this city on·​·account·​·of all their evil.

6 Behold, I will cause health and healing to come·​·up to her, and I will heal them, and will reveal to them the crown of peace and truth.

7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.

8 And I will cleanse them from all their iniquity, whereby they have sinned against Me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against Me.

9 And it shall be for Me for a name of joy, for praise and for adornment to all the nations of the earth, who shall hear all the goodness that I do for them; and they shall dread and tremble over all the goodness and over all the peace, which I will do for her.

10 Thus says Jehovah: Yet·​·again there shall be heard in this place, which you say is a waste without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolated, without man, and without those who dwell in her, and without beast,

11 the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who shall say, Confess Jehovah of Armies; for Jehovah is good, for His mercy is for eternity; and of those who shall bring· the offering of thanksgiving ·into the house of Jehovah. For I will cause the captivity of the land to return, as at the first, says Jehovah.

12 Thus says Jehovah of Armies: Still in this place, which is a waste without man and without beast, and in all its cities, shall be a home of shepherds causing their flocks to lie·​·down.

13 In the cities of the mountains, in the cities of the lowland, and in the cities of the south, and in the land of Benjamin, and in the places around Jerusalem, and in the cities of Judah, shall the flocks pass yet·​·again under the hands of him who counts them, says Jehovah.

14 Behold, the days come, says Jehovah, that I will raise·​·up that good thing which I have spoken to the house of Israel and concerning the house of Judah.

15 In those days, and at that time, I will cause the growing·​·Branch of justice to grow to David; and He shall do judgment and justice in the land.

16 In those days Judah shall be saved, and Jerusalem shall reside securely; and this is the name* with which He shall be called: Jehovah-our-justice.

17 For thus says Jehovah: unto David there shall not be cut·​·off a man to sit upon the throne of the house of Israel;

18 and to the priests, the Levites, there shall not be cut·​·off a man from before Me offering·​·up a burnt·​·offering, and burning· a gift·​·offering ·for·​·incense, and making a sacrifice all the days.

19 And the word of Jehovah was unto Jeremiah, saying,

20 Thus says Jehovah: If you can make·​·of·​·none·​·effect My covenant of the day, and My covenant of the night, that there should not be day and night in their times;

21 then even My covenant will be made·​·of·​·none·​·effect: with David My servant, from his having a son to reign on his throne; and with the Levites the priests, from being My ministers.

22 As the army of the heavens cannot be numbered, neither the sand of the sea measured, so will I multiply the seed of David My servant, and the Levites who minister to Me.

23 And the word of Jehovah was to Jeremiah, saying,

24 Seest thou not what this people have spoken, saying, The two families which Jehovah has chosen among them, He has even rejected them? And they have disdained My people, from being any·​·more a nation before them.

25 Thus says Jehovah, If My covenant be not by·​·day and night, then I have not set the stated times of the heavens and the earth.

26 even the seed of Jacob and David My servant I will reject, so that I will not* take from his seed rulers for the seed of Abraham, Isaac, and Jacob; for I will cause their captivity to return, and have·​·compassion on them.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Explained # 1189

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1189. And the voice of bridegroom and of bride shall not be heard in thee any more signifies no joy from the conjunction of good and truth. This is evident from the signification of "bridegroom," as being in the highest sense the Lord; also from the signification of "bride," as being in that sense the church; and as the Lord flows into man from the Divine good of the Divine love, and is conjoined to the man of the church in the Divine truth, so "bridegroom and bride" mean the conjunction of the Lord with the church, and also the conjunction of good with truth. Because all spiritual joy is from that conjunction, it follows that "the voice of the bridegroom and bride" signifies the joy therefrom. Moreover, the angels have all their wisdom and intelligence, and thus all their joy and happiness from that conjunction and according to it. As this is the signification of "the voice of bridegroom and bride," heavenly joy is described in other places in the Word by "bridegroom and bride." As in Jeremiah:

I will take away from them the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of the millstone and the voice of the lamp (Jeremiah 25:10).

In the same:

Behold I cause to cease out of this place the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride (Jeremiah 16:9).

In the same:

I will cause to cease out of the cities of Judah, and out of the streets of Jerusalem, the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride (Jeremiah 7:34).

In Joel:

Let the bridegroom go forth out of His chamber, and the bride out of her closet (Joel 2:16).

In Jeremiah:

Yet again shall be heard in this place the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, of them that say, Confess ye Jehovah of Hosts (Jeremiah 33:10-11).

In these passages, "the voice of the bridegroom and the voice of the bride" signify joy and gladness from the conjunction of the Lord with the church, and thus from the conjunction of good and truth, for the state of the church is here treated of; and the terms "joy and gladness" are also used, "joy" from good and "gladness" from truth.

[2] So in Isaiah:

I will rejoice in Jehovah, my soul shall exult in my God, as the bridegroom putteth on a miter, and as the bride adorneth herself with her jewels (Isaiah 61:10).

"To put on the miter" means to put on wisdom, and "to adorn herself with jewels" means with the knowledges of truth. In the same:

As the joy of the bridegroom over the bride, so shall thy God rejoice over thee (Isaiah 62:5).

That the Lord is meant in the highest sense by the "bridegroom," and the church by the "bride, "' is evident in the Gospels:

When the disciples of John asked about fasting, Jesus said as long as the bridegroom is with them the sons of the nuptials cannot fast; but the days will come when the bridegroom shall be taken away from them; then shall they fast (Matthew 9:15; Mark 2:19, 20; Luke 5:34-35).

Here the Lord calls Himself the "bridegroom" and the men of the church He calls "sons of the nuptials;" "to fast" signifies to mourn on account of the lack of truth and good. In Matthew:

The kingdom of the heavens is likened to ten virgins, who took their lamps and went forth to meet the bridegroom (Matthew 25:1-2).

Here the "bridegroom" means the Lord, and "virgins" mean the church, and "lamps" signify the truths of faith. In John:

He that hath the bride is the bridegroom, but the friend of the bridegroom, who standeth and heareth him, rejoiceth with joy because of the bridegroom's voice (John 3:29).

John the Baptist said this of the Lord, who is meant by the "bridegroom," and the church is meant by the "bride." That the church is meant by the "bride" is evident from these passages in Revelation:

I saw the holy city, New Jerusalem, prepared as a bride adorned for her husband (Revelation 21:2).

The "New Jerusalem" means the New Church. Again:

Come, I will show thee the bride, the wife of the Lamb; and he showed me the city Jerusalem (Revelation 21:9-10).

And again:

The Spirit and the bride say, Come; and he that heareth, let him say, Come (Revelation 22:17).

"The Spirit and the bride" signify the church as to good and truth.

(Continuation)

[3] As the love of rule and the love of riches prevail universally in the Christian world, and these loves at this day are so deeply rooted that it is not known that they in any wise lead astray, it is important that their quality should be set forth. They lead every man astray who does not shun evils because they are sins; for he who does not thus shun evils does not fear God, and therefore remains natural. And as the love of ruling and the love of riches are the natural man's own loves, he does not see with any interior acknowledgment what the quality of those loves are in him. This he does not see unless he is reformed, and he can be reformed only by combat against evils. It is believed that he can be reformed by faith; but there can be no faith of God in man until he fights against evils. When man has thus been reformed light flows in from the Lord through heaven and gives him the affection of seeing and the ability to see what those loves are, and whether they rule or serve in him, thus whether they are in the first place in him and make as it were the head, or are in the second place and make as it were the feet. If they rule and are in the first place they lead astray and become curses; but if they serve and are in the second place they do not lead astray but become blessings.

[4] I can assert that all in whom the love of rule is in the first place are inwardly devils. This love is known from its delight, for it exceeds every other delight of the life of man. It is continually exhaled from hell, and the exhalation appears like the fire of a great furnace, kindling the hearts of men whom the Lord does not protect from it. The Lord protects all who are reformed. Nevertheless, the former although in hell, are led by the Lord but only by means of external bonds, which are fears on account of the penalties of the law and the loss of reputation, honor, gain, and consequently pleasures. He leads them also by means of worldly rewards. He cannot lead them out of hell because the love of rule does not admit of internal bonds, which are the fear of God and affections of good and truth, by means of which the Lord leads all who will follow Him to heaven and in heaven.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.