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Jeremiah 25

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1 The word that was to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, which was the first year of Nebuchadrezzar king of Babylon;

2 which Jeremiah the prophet spoke to all the people of Judah, and to all who dwell·​·in Jerusalem, saying,

3 From the thirteenth year of Josiah the son of Amon king of Judah, even until this day; this is the three and twentieth year, the word of Jehovah has been to me, and I spoke to you, getting·​·up·​·early and speaking; but you have not hearkened.

4 And Jehovah has sent unto you all His servants the prophets, getting·​·up·​·early and sending them; but you have not heard, nor inclined your ear to hear.

5 They said, Turn· ye ·back now, each·​·man from his evil way, and from the evil of your actions, and dwell on the ground that Jehovah has given to you and to your fathers from eternity and even·​·to eternity:

6 and go not after other gods to serve them, and to worship them, and provoke Me not with the works of your hands; and I will do· to you no ·evil.

7 But you have not hearkened unto Me, says Jehovah; because you provoke Me with the deeds of your hands to your own evil.

8 Therefore thus says Jehovah of Armies: Because you have not heard My words,

9 behold I am sending, and I will take all the families of the north, says Jehovah, and Nebuchadrezzar the king of Babylon, My servant, and I will bring them against this land, and against those who dwell·​·in her, and against all these nations all around, and will·​·doom them, and set them for a desolation, and for a hissing, and for eternal wastes.

10 And I will make·​·perish from them the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of the millstones, and the light of the lamp.

11 And all this land shall be for a waste, for a desolation; and these nations shall serve the king of Babylon seventy years.

12 And it shall be, as seventy years are·​·fulfilled, that I will visit on the king of Babylon, and on that nation, says Jehovah, their iniquity, and on the land of the Chaldeans, and will set it for eternal desolations.

13 And I will bring upon that land all My words which I have spoken against it, even all that is written in this book, which Jeremiah has prophesied against all the nations.

14 For many nations and great kings, even a crowd, shall make· them ·serve; and I will repay them according·​·to their work, and according·​·to the deed of their own hands.

15 For thus says Jehovah God of Israel to me; Take the wine cup of this fury from My hand, and make· all the nations, to whom I send thee, to ·drink it.

16 And they shall drink, and shall totter, and rave, from the face of the sword that I am sending among them.

17 Then took I the cup from Jehovah’s hand, and made· all the nations to ·drink, unto whom Jehovah had sent me:

18 Jerusalem, and the cities of Judah, and her kings, and her princes, to put them for a waste, for an astonishment, for a hissing, and for a reviling, as this day;

19 Pharaoh king of Egypt, and his servants, and his princes, and all his people;

20 and all the commingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Gaza, and Ekron, and what·​·is·​·left of Ashdod,

21 Edom, and Moab and the sons of Ammon,

22 and all the kings of Tyre, and all the kings of Zidon, and the kings of the islands which are across the sea,

23 and Dedan, and Tema, and Buz, and all the edges of the quarters*,

24 and all the kings of Arabia, and all the kings of the commingled people who inhabit the wilderness,

25 and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,

26 and all the kings of the north, far and near, a man with his brother, and all the kingdoms of the earth, which are upon the face of the ground; and the king of Sheshach shall drink after them.

27 And thou shalt say unto them, Thus says Jehovah of Armies, the God of Israel: Drink ye, and be·​·drunken, and vomit, and fall, and rise no more from the face of the sword which I will send among you.

28 And it shall be, if they refuse to take the cup from thy hand to drink, then shalt thou say unto them, Thus says Jehovah of Armies; Drinking, you shall drink.

29 For, behold, I begin to do·​·evil in the city which is called by My name*. And being·​·innocent shall you be·​·innocent? You are· not ·innocent; for I will call for a sword on all those who dwell in the land, says Jehovah of Armies.

30 And thou, prophesy to them all these words, and say to them, Jehovah shall roar from on·​·high, and give forth His voice from the abode of His holiness; roaring He shall roar on His home; He shall answer, Hedad*, as when those who tread the grapes, against all those who dwell in the land.

31 An uproar shall come even·​·to the ends of the earth; for Jehovah has a strife with the nations, He will judge as·​·to all flesh; He will give them that are wicked to the sword, says Jehovah.

32 Thus says Jehovah of Armies, Behold, evil shall go·​·forth from nation to nation, and a great whirlwind shall be stirred·​·up from the flanks of the earth.

33 And the slain of Jehovah shall be on that day from one end of the earth even·​·to the other end of the earth; they shall not be bewailed, and they shall not be gathered, and they shall not be buried; they shall be for manure on the faces of the ground.

34 Howl, ye shepherds and cry; and roll·​·yourselves·​·around in the ashes, ye magnificent of the flock; for the days for your butchering and of your scattering are·​·fulfilled; and you shall fall as a vessel of desire.

35 And a place·​·to·​·flee shall perish from the shepherds, and deliverance from the magnificent of the flock.

36 A voice of the cry of the shepherds, and a howling of the magnificent of the flock, shall be heard; for Jehovah has devastated their pasture.

37 And the peaceable homes are laid waste* from before the fierce anger of Jehovah.

38 He has forsaken His shelter, as the young·​·lion; for their land is reduced to desolation from the face of the fierceness of the afflicter, and from the face of the fierceness of His anger.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9548

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9548. 'And you shall make a lampstand' means the spiritual heaven. This is clear from the meaning of 'a lampstand' as the Divine Spiritual from the Lord in heaven and in the Church. The reason why 'a lampstand' means the Divine Spiritual is that 'the table' on which the loaves of the Presence were laid means the Divine Celestial, as has been shown in what has gone before. The Divine Celestial is the good of love, and the Divine Spiritual the truth of faith derived from that good; and both of these emanate from the Lord, 9227. The lampstand is the Divine Spiritual on account of the light it sheds; for Divine Truth which emanates from the Lord's Divine Good is what shines in heaven. There is no other source from which angels receive light. This is why in the Word the Lord is called the Light, and why 'light' means faith, also an intelligent understanding of truth and a wise discernment of good, which come from the Lord alone, see 1053, 1521-1533, 1619-1632, 2776, 3094, 3138, 3167, 3190, 3195, 3222, 3223, 3337, 3339, 3341, 3636, 3643, 3862, 3993, 4060, 4180, 4302, 4408, 4414, 4415, 4419, 4527, 4598, 5400, 6032, 6313, 6315, 6608, 6907, 7174, 8644, 8707, 8861, 9399, 9407.

[2] 'A lampstand' means the spiritual heaven by virtue of Divine Truth which is present there from the Lord, and therefore also means the Church; and 'a lamp' means faith, also an intelligent understanding of truth and a wise discernment of good, which come from the Lord alone. This is clear from places in the Word where 'lampstand' and 'lamp' are mentioned, as in John,

I saw seven golden lampstands, and in the midst of the seven lampstands one like the Son of Man. The seven lampstands are the seven Churches. Revelation 1:12-13, 20.

And in the same book,

I will remove your lampstand from its place if you do not repent. Revelation 2:5.

A Church is called 'a lampstand' in these places by virtue of Divine Truth which is present there from the Lord. The fact that 'a lampstand' means a Church is self-evident, for it says, 'The seven lampstands are the seven Churches'. The fact that a Church is called such on account of Divine Truth is evident from the statement, 'I will remove your lampstand if you do not repent'. And the fact that this Truth comes from the Lord [is also self-evident], for it says, 'In the midst of the lampstands one like the Son of Man'; and the Lord is called the Son of Man by virtue of His Divine Truth, see 2803, 2813, 3704.

[3] In the same book,

I will grant My two witnesses to prophesy one thousand two hundred and sixty days. These are the two olive trees and the two lampstands standing before the God of the earth. Revelation 11:3-10.

'The two witnesses' are the Word in both Testaments, in that they bear witness to the Lord. It is called 'an olive tree' by virtue of the Divine Good and 'a lampstand' by virtue of the Divine Truth which come from the Lord.

[4] In Zechariah, when the angel who was speaking said to the prophet,

What do you see? I said to him, I see, and behold, a lampstand all of gold; its bowl is on top of it, 1 and its seven lamps are on it with seven pipes to the lamps. Two olive trees are beside it, one on the right of the bowl and one on the left of it. Zechariah 4:2-3.

This refers to Zerubbabel, who was about to lay a foundation for God's house and bring it to completion. He represents the Lord, in that He was about to come and to re-establish the spiritual heaven and the Church, these being what is meant by 'a lampstand', and the holy truths there what is meant by 'seven lamps'.

[5] The fact that 'a lamp' means faith, also an intelligent understanding of truth and a wise discernment of good, which come from the Lord alone, is clear in John,

The holy Jerusalem has no need of the sun or of the moon to shed light in it. The glory of God will give it light, and its lamp is the Lamb. The nations that are saved will walk in His light. Revelation 21:23-24.

And further on,

There will be no night there, nor do they need a lamp or light of the sun, for the Lord God gives them light. Revelation 22:5.

'Lamp' in the first quotation stands for Divine Truth that comes from the Lord, and 'light' for faith, and so also for intelligence and wisdom. In the same book,

The light of a lamp will not shine in you any more, and the voice of the bridegroom and of the bride will not be heard in you any more. Revelation 18:23.

[6] And in Jeremiah,

I will take away the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of mills, and the light of the lamp, that the whole land may be a desolation and devastation. Jeremiah 25:10-11.

This refers to the elimination of faith and consequently of intelligence in spiritual matters meant here by the lamp which will no longer be there and by 'the light of the lamp' which will be taken away.

[7] The like occurs in Job,

How often is the lamp of the wicked put out and [how often] does destruction come upon them? Job 21:17.

In David,

You light my lamp; Jehovah my God makes my darkness bright. Psalms 18:28; 2 Samuel 22:29.

In the same author,

By Your commands I have been made intelligent. Your Word is a lamp to my foot, and a light to my path. Psalms 119:104-105.

In Job,

When God causes a lamp to shine over my head I would walk in darkness towards His light. Job 29:3.

In Matthew,

The lamp of the body is the eye. If your eye is good, your whole body will be full of light; but if your eye is evil your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! Matthew 6:22-23; Luke 8:16; 11:33-36.

'The eye' is used here to mean faith and consequent intelligence - the fact that these are meant in the internal sense by 'the eye', see 4403-4421, 4523-4534, 9051. And from this the meaning of the words, 'If your eye is good your whole body will be full of light; but if your eye is evil your whole body will be full of darkness' is self-evident. Since faith and consequent intelligence and wisdom is meant by 'a lamp' the kings of Judah are called lamps to David, 1 Kings 11:36; 15:4; 2 Kings 8:19; and David himself is called the lamp of Israel, 2 Samuel 21:16-17. Not that the kings of Judah were lamps; nor was David. Rather they were called such because 'a king' means Divine Truth that comes from the Lord, 6148, and 'David' the Lord in respect of Divine Truth, the source of faith, intelligence, and wisdom, 1888.

Poznámky pod čarou:

1. literally, over its head

  
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Thanks to the Swedenborg Society for the permission to use this translation.