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Hosea 10

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1 Israel is an exhausted vine, he maketh fruit equal to himself; according·​·to the multitude of his fruit he has multiplied the altars; according·​·to the goodness of his land they have made·​·good the statues.

2 Their heart is parted; now shall they be·​·guilty; He shall overturn* their altars, He shall devastate their statues.

3 For now they shall say, We have no king, because we feared not Jehovah; and what should the king do to us?

4 They have spoken words, making· vain ·oaths in cutting a covenant; and judgment shall flourish as gall* upon the furrows of the field.

5 The neighbors of Samaria shall be·​·afraid because of the heifers of Beth-aven; for the people of it shall mourn over it, and the idolatrous·​·priests of it that rejoiced on it, for the glory of it, because it is exiled from it.

6 It shall be also brought unto Assyria for a gift·​·offering to king Jareb; Ephraim shall receive shame, and Israel shall be·​·ashamed of his own counsel.

7 Samaria is cut·​·off, her king is as the foam on the faces of the waters.

8 And the high·​·places of Aven, the sin of Israel, shall be blotted·​·out; the thorn and the thistle shall go·​·up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.

9 Israel, thou hast sinned from the days of Gibeah; there they stood; the battle in Gibeah against the sons of iniquity did not overtake them.

10 It is in My longing that I should chastise them; and the peoples shall be gathered against them, when they shall bind themselves in their two eyes.

11 And Ephraim is as a heifer that is taught, loving to thresh; and I passed upon the goodness of her neck; I will make Ephraim to ride; Judah shall plow, Jacob shall harrow.

12 Sow for yourselves for justice, harvest according to mercy; newly·​·plow for yourselves newly·​·plowed ground; and it is time to inquire after Jehovah, until He come and instruct you with justice.

13 You have plowed wickedness, you have harvested perversity; you have eaten the fruit of denial; for thou didst trust in thy way, in the multitude of thy heroes.

14 And an uproar shall arise among thy people, and all thy fortresses shall be devastated, as Shalman devastated Betharbel in the day of battle; a mother was dashed upon her sons*.

15 In·​·this·​·manner shall Bethel do to you on·​·account·​·of the evil, your evil; in the dawn being cut·​·off shall the king of Israel be cut·​·off.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Field

  
The Sower, by Vincent van Gogh

A "field" in the Bible usually represents the Lord's church, and more specifically the desire for good within the church. It's where good things start, take root, and grow. When you have a desire to be a good person and to do good things, the natural first questions are "What does that mean?", "What should I do?", "What can I do?". You look for ideas, concepts, direction. Once you figure out something you want to do or a change you want to make in yourself, you seek specific knowledge. If you want to volunteer at a food pantry, say, you'd need to know whom to call, when they need help, where to go, what to bring. Armed with that knowhow, you're ready to get to work. That process could be compared to food production. You start with a field -- which is that desire to be good. Then you plant seeds -- those ideas and concepts. Those seeds sprout into plants -- the specific facts and knowledge needed for the task (easily seen in the food pantry example, but also true with deeper tasks like "being more tolerant of my co-workers" or "taking more time for prayer," or "consciously being a more loving spouse"). Finally, those plants produce food -- the actual good thing that you go and do. The Writings also say that in a number of cases a "field" represents the doctrine, or teachings, of the church. This sounds markedly different. The desire for good is emotional, a drive, a wanting; doctrine is a set of ideas. But for a church to be true, its doctrine must be centered on a desire for good, and must lead people toward doing what is good. So sound doctrine is actually closely bound up with the desire for good.