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Hosea 10

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1 Israel is an exhausted vine, he maketh fruit equal to himself; according·​·to the multitude of his fruit he has multiplied the altars; according·​·to the goodness of his land they have made·​·good the statues.

2 Their heart is parted; now shall they be·​·guilty; He shall overturn* their altars, He shall devastate their statues.

3 For now they shall say, We have no king, because we feared not Jehovah; and what should the king do to us?

4 They have spoken words, making· vain ·oaths in cutting a covenant; and judgment shall flourish as gall* upon the furrows of the field.

5 The neighbors of Samaria shall be·​·afraid because of the heifers of Beth-aven; for the people of it shall mourn over it, and the idolatrous·​·priests of it that rejoiced on it, for the glory of it, because it is exiled from it.

6 It shall be also brought unto Assyria for a gift·​·offering to king Jareb; Ephraim shall receive shame, and Israel shall be·​·ashamed of his own counsel.

7 Samaria is cut·​·off, her king is as the foam on the faces of the waters.

8 And the high·​·places of Aven, the sin of Israel, shall be blotted·​·out; the thorn and the thistle shall go·​·up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.

9 Israel, thou hast sinned from the days of Gibeah; there they stood; the battle in Gibeah against the sons of iniquity did not overtake them.

10 It is in My longing that I should chastise them; and the peoples shall be gathered against them, when they shall bind themselves in their two eyes.

11 And Ephraim is as a heifer that is taught, loving to thresh; and I passed upon the goodness of her neck; I will make Ephraim to ride; Judah shall plow, Jacob shall harrow.

12 Sow for yourselves for justice, harvest according to mercy; newly·​·plow for yourselves newly·​·plowed ground; and it is time to inquire after Jehovah, until He come and instruct you with justice.

13 You have plowed wickedness, you have harvested perversity; you have eaten the fruit of denial; for thou didst trust in thy way, in the multitude of thy heroes.

14 And an uproar shall arise among thy people, and all thy fortresses shall be devastated, as Shalman devastated Betharbel in the day of battle; a mother was dashed upon her sons*.

15 In·​·this·​·manner shall Bethel do to you on·​·account·​·of the evil, your evil; in the dawn being cut·​·off shall the king of Israel be cut·​·off.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Ephraim

  
Jacob blessing the sons of Joseph, by Januarius Zick

Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status as Joseph’s brothers. Thus when the tribes of Israel are named, Ephraim and Manasseh are named as patriarchs along with their uncles – Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun and Benjamin -- but Joseph is not. According to Swedenborg, Ephraim represents the intellectual aspect of the church, the part that explores and understands what is true – especially the true ideas that can be drawn from the Bible. Manasseh, meanwhile, represents the affectional aspect of the church, the part that feels and loves and cares. This plays into the best-known story of Ephraim’s life. When Jacob was old and nearing death, Joseph brought his two sons to be blessed. He presented Manasseh to Jacob’s right hand as the elder, and Ephraim to Jacob’s left hand. But Jacob crossed his hands and gave Ephraim the primary blessing. According to Swedenborg, Manasseh was the elder son because ultimately, what we love makes us who we are; our loves form our lives. So our loves are the most central, leading aspect of our human existence, with our intellect playing a secondary role. But as we develop, we need to reverse those. We can use our intellect to understand what is good and right and force ourselves to do it, even when our desires are for what’s selfish. If we stick to that out of a determination to follow the Lord and be good people, the Lord will eventually remove the selfishness from our hearts so we can truly love what is good. By having Jacob bless Ephraim above Manasseh, the Lord is telling us that we have to put our intellect first to pursue our spiritual journey.