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Genesis 7

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1 And Jehovah said to Noaḥ, Come thou and all thy house into the ark; for I have seen thee, that thou art just before Me in this generation.

2 Of every clean beast thou shalt take for thee seven by seven, a man and his wife*; and of the beast that is not clean, this by twos, a man and his wife.

3 Of the fowl of the heavens also seven by seven, male and female, to cause seed to live on the faces of all the earth.

4 For in yet seven days I will cause it to rain on the earth forty days and forty nights; and every being* that I have made will I wipe·​·away from on the faces of the ground.

5 And Noaḥ did according·​·to all that Jehovah commanded him.

6 And Noaḥ was a son of six hundred years, and the flood of waters was on the earth.

7 And Noaḥ came·​·in, and his sons, and his wife, and his sons’ wives with him, into the ark, from before the waters of the flood.

8 Of the clean beast, and of the beast that is not clean, and of the fowl, and of all that creeps on the ground,

9 there came·​·in two and two to Noaḥ into the ark, male and female, as God had commanded Noaḥ.

10 And it was, after the seven days, that the waters of the flood were on the earth.

11 In the year six hundred of the years of the life of Noaḥ, in the second month, in the seventeenth day of the month, in this day all the fountains of the great abyss were split·​·open, and the floodgates of the heavens were opened.

12 And the shower was on the earth forty days and forty nights.

13 In this same day came Noaḥ, and Shem, and Ham, and Japheth, the sons of Noaḥ, and the wife of Noaḥ, and the three wives of his sons with them, into the ark.

14 They, and every wild·​·animal according·​·to its kind, and every beast according·​·to its kind, and every creeping thing that creeps on the land according·​·to its kind; and every fowl according·​·to its kind, every bird*, every winged thing.

15 And they came·​·in to Noaḥ into the ark, two and two of all flesh in which is the spirit of lives

16 And they who came·​·in, came·​·in male and female of all flesh, as God had commanded him. And Jehovah shut behind him.

17 And the flood was forty days on the earth, and the waters multiplied, and bore·​·up the ark, and it was lifted·​·high from on the earth.

18 And the waters prevailed, and were multiplied exceedingly on the earth; and the ark went on the faces of the waters.

19 And the waters prevailed very exceedingly on the earth, and all the lofty mountains were covered that were under all the heavens.

20 Fifteen cubits upward did the waters prevail, and covered the mountains.

21 And all flesh expired that creeps on the land, as·​·to the fowl, and as·​·to the beast, and as·​·to the wild·​·animal, and as·​·to every crawling thing that crawls on the land; and all man.

22 All in whose nostrils was the breath of the spirit of lives, of all that was in the dry land, died.

23 And He wiped·​·away every being that was on the faces of the ground, from man even·​·to beast, even·​·to creeping thing, and even·​·to the fowl of the heavens; and they were wiped·​·away from the land; and Noaḥ only was·​·left, and that which was with him in the ark.

24 And the waters prevailed on the earth fifty and a hundred days.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 904

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904. That 'God spoke to Noah' means the Lord's presence with the member of the Church becomes clear from the internal sense of the Word. The Lord speaks to everybody, for whatever good and truth a person wills and thinks comes from the Lord. With everyone there are at least two evil spirits and two angels. The former activate his evils whereas the latter instill goods and truths. Every good or truth that angels instill is the Lord's; in this way the Lord is constantly speaking to man, though quite differently from one person to the next. To people who allow themselves to be carried away by evil spirits the Lord speaks as though He were not present, or so far away that He can hardly be said to be speaking. But to those who are being led by the Lord, the Lord speaks as one who is quite present. This becomes clear enough from the fact that nobody can possibly think of anything good and true except from the Lord.

[2] The Lord's presence is relative to the state of love towards the neighbour and of faith present in a person. It is in love towards the neighbour that the Lord is present, for He is present in all good, and not so much in so-called faith that is devoid of love. Faith devoid of love and charity is something severed or disjoined. Wherever conjunction exists there has to be a conjoining agency, which is exclusively love and charity. This may become clear to anyone from the fact that the Lord has compassion on everybody, loves everyone, and wishes to make everyone eternally happy. A person therefore who is devoid of the kind of love that leads him to have compassion on others, to love them, and to wish to make them happy, cannot be joined to the Lord because he is not at all like Him, and is in no sense the image of Him. Looking to the Lord by means of that which goes by the name of faith while hating the neighbour amounts not only to standing a long way off, but also to having between himself and the Lord a hell-like chasm into which the person would fall if he wished to go any nearer. For it is hatred towards the neighbour that constitutes that intervening hell-like chasm.

[3] The Lord is present with a person the moment he starts to love the neighbour. It is in love that the Lord is present, and to the extent that a person has love the Lord is present. And to the extent that the Lord is present He speaks to man. No one knows anything other than that he thinks from himself. Yet he possesses not one single idea of thought, not even the shred of an idea, from himself. Rather that which is evil and false he possesses through evil spirits from hell, and that which is good and true through angels from the Lord. Such is influx, the channel by which a person's life comes and by which consequently his soul interacts with the body. All these considerations make clear what 'God spoke to Noah' means. 'Saying to someone' means one thing, as in Genesis 1:29; 3:13-14, 17; 4:6, 9, 15; 6:13; 7:1, while 'speaking to someone' means another. Here speaking to Noah' means His being present, for the subject now is the regenerate person, who has had charity conferred on him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.