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Genesis 6

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1 And it was, that man began to multiply himself upon the faces of the ground, and daughters were born to them.

2 And the sons of God saw the daughters of man that they were good; and they took to themselves wives of all that they chose.

3 And Jehovah said, My spirit shall not contend with man to eternity, because he is flesh; and his days shall be a hundred and twenty years.

4 The Nephilim were in the land in those days; and even more after the sons of God came·​·in to the daughters of man, and they gave·​·birth for them; they are the mighty men, who from an age were men of renown*.

5 And Jehovah saw that the evil of man was multiplied on the earth, and that all that is formed by the thoughts of his heart is only evil all the day.

6 And Jehovah repented that He had made man on the earth, and it grieved Him to His heart.

7 And Jehovah said, I will wipe·​·away man, whom I have created, from upon the faces of the ground, from man to beast, to creeping thing, and to the fowl of the heavens; for I repent that I have made them.

8 But Noaḥ found grace in the eyes of Jehovah.

9 These are the births of Noaḥ; Noaḥ was a man just and perfect in his generations; Noaḥ walked with God.

10 And Noaḥ begot three sons: Shem, Ham, and Japheth.

11 And the earth was corrupt before God; and the earth was·​·filled with violence.

12 And God saw the earth, and behold it was corrupt, for all flesh had corrupted its way on the earth.

13 And God said to Noaḥ, The end of all flesh has come before Me, for the earth is filled with violence from their faces, and behold I am destroying them with the earth.

14 Make for thee an ark of gopher wood; with rooms* thou shalt make the ark, and shalt tar* it inside and outside with tar.

15 And this is how thou shalt make it: three hundred cubits the length of the ark, fifty cubits its breadth, and thirty cubits its height.

16 A window* thou shalt make to the ark, and to a cubit thou shalt complete it from above; and the entrance of the ark thou shalt set in its side; with lowest, second, and third stories thou shalt make it.

17 And I, behold I am bringing the flood of waters on the earth, to destroy all flesh wherein is the spirit of lives from under the heavens; everything that is in the earth shall expire.

18 And I will raise·​·up My covenant with thee; and thou shalt come into the ark, thou and thy sons, and thy wife, and the wives of thy sons, with thee.

19 And from all that lives from all flesh, twos from all, thou shalt bring into the ark, to keep them alive with thee; male and female they shall be.

20 Of the fowl after its kind, and of the beast after its kind, of every creeping thing of the ground after its kind, two of all shall come to thee, to cause them to live.

21 And take thou to thee of all food that is eaten, and gather it to thee, and it shall be for food for thee and for them.

22 And Noaḥ did according·​·to all that God commanded him; so did he.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 680

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680. The fact that goods and truths are man's real food may be clear to anyone, for the person who is deprived of them has no life within himself, and is a dead man. The food on which the soul of the person feeds who is dead in this sense consists of the delights arising from evils, and of the pleasures gained from falsities. These are the food of death. These delights and pleasures also derive from bodily, worldly, and natural things, which have no life at all within them. Furthermore such a person does not know what spiritual and celestial food is. Every time 'food' or 'bread' is mentioned in the Word he assumes that food for the body is meant. In the words of the Lord's Prayer, 'Give us our daily bread', for example, he thinks purely of nourishment for the body. There are some whose ideas do extend further and who assert that this petition includes all other physical requirements, such as clothing, money, and so on. Indeed they will argue fiercely that no other kind of food is meant, even though they clearly see that the petitions coming before and after it entail purely celestial and spiritual things, and refer to the Lord's kingdom, and possibly know as well that the Lord's Word is celestial and spiritual.

[2] From this and other similar considerations it becomes sufficiently clear just how bodily-minded the man of today is, and that like the Jews, he is unwilling to accept anything stated in the Word except in a very crude and materialistic way. The Lord Himself clearly teaches what His Word means by 'food' and 'bread': He speaks of food in John as follows,

Jesus said, Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man gives you. John 6:27.

And of bread He says in the same gospel,

Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living Bread which came down from heaven. If anyone eats of this Bread he will live for ever. John 6:49-51, 58.

Even today there are people who, like those who first heard these words, declare,

This is a hard saying; who can listen to it? And some drew back and no longer walked with Him. John 6:60, 66.

To those people the Lord said,

The words which I speak to you, they are spirit and they are life. John 6:63.

[3] It is similar with water, in that it means the spiritual things of faith: He speaks of water in John as follows,

Jesus said, Everyone who drinks of this water will thirst again, but he who drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a spring of water welling up into eternal life. John 4:13-14.

Even today there are people like the woman to whom the Lord spoke at the spring, who replied,

Sir, give me this water that I may not thirst nor come here to draw. John 4:15.

[4] In the Word 'food' means nothing other than spiritual and celestial food, which is faith in the Lord and love. This is clear from many places in the Word, as in Jeremiah,

The enemy has stretched out his hand over all the desirable things of Jerusalem, because she saw the nations come into her sanctuary, concerning whom You did command, They shall not enter your congregation. All the people groan as they search for bread. They have given their desirable things for food to restore the soul. Lamentations 1:10-11.

Here no other bread or food is meant than spiritual, for the subject is the sanctuary. In the same author,

I called to my lovers, they deceived me. My priests and my elders breathed their last in the city, for they sought food for themselves to refresh their soul. Lamentations 1:19.

Here the meaning is similar. In David,

They all look to You to give them their food in due season. You givest to them - they gather it up. You openest Your hand - they are satisfied with good. Psalms 104:27-28.

This in like manner stands for spiritual and celestial food.

[5] In Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Isaiah 55:1.

Here 'wine and milk' stands for spiritual and celestial drink. In the same prophet,

A virgin is conceiving and bearing a son, and you will call His name Immanuel. Butter and honey will He eat that He may know to refuse the evil and choose the good. It will be that because of the abundance of milk they produce he will eat butter, for butter and honey will everyone eat that is left in the midst of the land. Isaiah 7:14-15, 22.

Here 'eating honey and butter' means that which is celestial-spiritual, and 'those who are left' stands for remnants, which are referred to in Malachi as well,

Bring all the tithes 1 to the storehouse that there may be food in My house. Malachi 3:10.

'Tithes' 1 stands for remnants. Further concerning the meaning of 'food', see 56-58, 276.

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Thanks to the Swedenborg Society for the permission to use this translation.