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Genesis 6

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1 And it was, that man began to multiply himself upon the faces of the ground, and daughters were born to them.

2 And the sons of God saw the daughters of man that they were good; and they took to themselves wives of all that they chose.

3 And Jehovah said, My spirit shall not contend with man to eternity, because he is flesh; and his days shall be a hundred and twenty years.

4 The Nephilim were in the land in those days; and even more after the sons of God came·​·in to the daughters of man, and they gave·​·birth for them; they are the mighty men, who from an age were men of renown*.

5 And Jehovah saw that the evil of man was multiplied on the earth, and that all that is formed by the thoughts of his heart is only evil all the day.

6 And Jehovah repented that He had made man on the earth, and it grieved Him to His heart.

7 And Jehovah said, I will wipe·​·away man, whom I have created, from upon the faces of the ground, from man to beast, to creeping thing, and to the fowl of the heavens; for I repent that I have made them.

8 But Noaḥ found grace in the eyes of Jehovah.

9 These are the births of Noaḥ; Noaḥ was a man just and perfect in his generations; Noaḥ walked with God.

10 And Noaḥ begot three sons: Shem, Ham, and Japheth.

11 And the earth was corrupt before God; and the earth was·​·filled with violence.

12 And God saw the earth, and behold it was corrupt, for all flesh had corrupted its way on the earth.

13 And God said to Noaḥ, The end of all flesh has come before Me, for the earth is filled with violence from their faces, and behold I am destroying them with the earth.

14 Make for thee an ark of gopher wood; with rooms* thou shalt make the ark, and shalt tar* it inside and outside with tar.

15 And this is how thou shalt make it: three hundred cubits the length of the ark, fifty cubits its breadth, and thirty cubits its height.

16 A window* thou shalt make to the ark, and to a cubit thou shalt complete it from above; and the entrance of the ark thou shalt set in its side; with lowest, second, and third stories thou shalt make it.

17 And I, behold I am bringing the flood of waters on the earth, to destroy all flesh wherein is the spirit of lives from under the heavens; everything that is in the earth shall expire.

18 And I will raise·​·up My covenant with thee; and thou shalt come into the ark, thou and thy sons, and thy wife, and the wives of thy sons, with thee.

19 And from all that lives from all flesh, twos from all, thou shalt bring into the ark, to keep them alive with thee; male and female they shall be.

20 Of the fowl after its kind, and of the beast after its kind, of every creeping thing of the ground after its kind, two of all shall come to thee, to cause them to live.

21 And take thou to thee of all food that is eaten, and gather it to thee, and it shall be for food for thee and for them.

22 And Noaḥ did according·​·to all that God commanded him; so did he.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 612

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612. 'Noah was a righteous and blameless man among members of his own generation' means that he was such as could be endowed with charity. This is clear from the meaning of 'righteous' and 'blameless', 'righteous' having regard to the good of charity, and 'blameless' to the truth of charity; also from the fact that the essential element of that Church was charity, in the Lord's Divine mercy to be dealt with later on. That 'righteous' has regard to the good of charity and 'blameless' to the truth of charity is clear from the Word, as in Isaiah,

They will seek Me daily, and will desire the knowledge of My ways, as a nation that does righteousness and does not forsake the judgement of their God. They will ask of Me the judgments of righteousness, they will desire the approach of God. Isaiah 58:2.

Here 'judgement' stands for things that have to do with truth, and 'righteousness' for those that have to do with good. 'Doing judgement and righteousness' became so to speak a stock phrase for truth and good, as in Isaiah 56:1; Jeremiah 22:3, 13, 15; 23:5; 33:15; Ezekiel 33:14, 16, 19. And the Lord said,

The righteous will shine like the sun in the kingdom of their Father. Matthew 13:43.

This stands for people who are endowed with charity. Also in reference to the close of the age the Lord said,

The angels will come out and separate the evil from the midst of the righteous. Matthew 13:49.

Here also it stands for people who receive the good that stems from charity.

[2] 'Blameless' however means the truth that stems from charity. For truth can come from one of many other origins, but that which stems from the good of charity deriving from the Lord is called 'blameless' and 'a blameless man', as in David,

Who will sojourn in Your tent? Who will dwell on Your holy mountain? He who walks blameless and does righteousness and speaks truth in his heart. Psalms 15:1-2.

This describes a person who is blameless. In the same author,

With the holy You behave in a holy way, and with a blameless man (vir). You show Yourself blameless. Psalms 18:15.

Here 'a blameless man' is one who is so by reason of what is holy, that is, good stemming from charity. In the same author,

Jehovah will withhold no good thing from those walking blamelessly. Psalms 84:11.

[3] A 'blameless' person is one who is true by reason of good, that is, one who speaks and does what is true from charity. This is clear from the fact that so many times the words 'walking', 'way', and also 'upright' or 'uprightness', words used in connection with truth, are applied to someone who is blameless or to blamelessness, as in David,

I will instruct the blameless in the way how far he shall come towards me. I will walk in the blamelessness of my heart within my house. Psalms 101:2.

And in verse 6 of the same Psalm,

He who walks in the way of the blameless will serve Me.

In the same author,

Blessed are the blameless in the way, walking in the law of Jehovah. Psalms 119:1.

In the same author,

Blamelessness and uprightness will protect me. Psalms 25:21.

In the same author,

Mark the blameless man, and behold the upright, for the latter end of that man is peace. Psalms 37:37.

From these quotations it is clear that someone who does what is good is called 'righteous', while someone who does truth deriving from it, which is the same as 'doing righteousness and judgement', is called 'blameless'. 'Holiness and righteousness' belongs on the celestial side of faith, 'blamelessness and judgement' on the derivative spiritual side.

  
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Thanks to the Swedenborg Society for the permission to use this translation.