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Genesis 48

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1 And it was, after these words*, that one said to Joseph, Behold, thy father is·​·sick; and he took his two sons with him, Manasseh and Ephraim.

2 And one told Jacob, and said, Behold, thy son Joseph comes to thee; and Israel strengthened himself, and sat on the bed.

3 And Jacob said to Joseph, God Shaddai was seen by me at Luz in the land of Canaan, and blessed me,

4 and He said to me, Behold I will make· thee ·fruitful, and will cause thee to be multiplied, and will give thee for an assembly of peoples; and I will give this land to thy seed after thee for an eternal possession.

5 And now thy two sons, who were·​·born to thee in the land of Egypt, before I came to thee into Egypt, they are mine; Ephraim and Manasseh, as Reuben and Simeon, they shall be mine.

6 And thy begotten which thou begettest after them, shall be thine; on the name of their brothers they shall be called in their inheritance.

7 And I, in my coming from Paddan, Rachel died on me in the land of Canaan, in the way, when there was still a tract of land to come toward Ephrath; and I buried her there in the way of Ephrath, this is Bethlehem.

8 And Israel saw the sons of Joseph, and said, Whose are these?

9 And Joseph said to his father, These are my sons, whom God has given me in this place. And he said, Take them, I pray, to me, and I will bless them.

10 And the eyes of Israel were·​·heavy from being·​·old; he was· not ·able to see. And he presented them to him; and he kissed them and embraced them.

11 And Israel said to Joseph, I did not judge to see thy face again; and behold, God has made me see thy seed also.

12 And Joseph brought· them ·out from between his knees; and he bowed· himself ·down with his face to the earth.

13 And Joseph took the two of them, Ephraim in his right·​·hand on Israel’s left hand, and Manasseh in his left hand on Israel’s right·​·hand, and presented them to him.

14 And Israel put·​·forth his right·​·hand, and put it on the head of Ephraim, and he was the younger, and his left hand on the head of Manasseh; he put·​·forth his hands crosswise*, for Manasseh was the firstborn.

15 And he blessed Joseph, and said, The God before whom my fathers walked, Abraham and Isaac, the God who shepherds me as·​·long·​·as I am, even·​·until this day,

16 the Angel who redeems me from all evil, bless the lads; and let my name be called in them, and the name of my fathers Abraham and Isaac; and let them grow to a multitude in the midst of the earth.

17 And Joseph saw that his father put his right hand upon the head of Ephraim, and it was·​·evil in his eyes; and he held the hand of his father to remove it from on the head of Ephraim onto the head of Manasseh.

18 And Joseph said to his father, Not so, my father; for this is the firstborn; set thy right·​·hand on his head.

19 And his father refused, and said, I know, my son, I know; he also shall be for a people, and he also shall become·​·great; nevertheless his younger brother shall be·​·greater than he, and his seed shall be the fullness of the nations.

20 And he blessed them on this day, saying, In thee shall Israel bless, saying, God set thee as Ephraim and as Manasseh; and he set Ephraim before Manasseh.

21 And Israel said to Joseph, Behold, I die; and God shall be with you, and shall return you to the land of your fathers.

22 And I give thee one portion* above thy brothers, which I took out·​·of the hand of the Amorite with my sword and with my bow.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 6269

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6269. 'And Israel put out his right hand and placed it on Ephraim's head' means that he considered truth to occupy the first place. This is clear from the meaning of 'putting out his right hand' as considering to occupy the first place - 'right hand' meaning in first place, as is self-evident; and from the representation of' Ephraim' as the understanding, and so the truth of faith since it dwells in the understanding part of a person s mind when sight provided by the light of heaven, thus spiritual sight, exists there, see 6222. The fact that Israel put his right hand on Ephraim's head and his left on Manasseh's is referred to in this verse and also in verses 17-19 below; and by that action is meant the fact that he considered the truth of faith to occupy first place and the good of charity second place. The reason he thought that way was that the spiritual man, represented by 'Israel', 4286, 6256, does not consider them, before he has been regenerated, any differently. For the spiritual man is directly conscious of what the truth of faith is; but he is not conscious of what the good of charity is since it comes to him by an interior route, whereas the truth of faith comes by an exterior one, just as factual knowledge does.

[2] But people who are not being regenerated say quite categorically that faith occupies the first place, that is, that it is the essential element of the Church, because they can then lead whatever kind of life they like and still say that they entertain the hope of salvation. This also is the reason why at the present day charity has disappeared so completely that scarcely anyone knows what it is, or even consequently what faith is since the one does not exist without the other. If charity occupied the first place and faith the second the whole appearance of the Church would be different, for in that case no others would be called Christians but those who led a life in keeping with the truth of faith, which is a charitable life. People would also know what charity was, and they would not on the basis of particular ideas about the truths of faith distinguish between and make many Churches out of different groups. Instead they would speak of one Church that included all leading a good life, and not only those within that part of the world where the Church exists but also those outside. If they spoke in this way the Church would have an enlightened view of such things as belong to the Lord's kingdom; for charity is what brings light, and never faith without charity. And the mistaken ideas that faith separated from charity introduces would also be clearly recognizable.

[3] From this one may see how different the whole appearance of the Church would be if the good of charity were to occupy the first place, that is, if it were the essential element, and the truth of faith occupied the second place, that is, if it were the outward form that expressed it. The whole appearance of the Church would then be like that of the Ancient Church, which identified the Church with charity and had no other teachings of the Church than those concerned with charity, as a consequence of which they had wisdom from the Lord. The nature of that Church is described by these words in Moses,

Jehovah encompassed him, instructed him, and kept him as the pupil of His eye. As an eagle stirs up its nest, hovers over its young, spreads out its wings, He took him, He carried him on His wing. Jehovah alone led him, nor was any foreign god with him. He caused him to ride on the heights of the land, and He fed [Him] from the produce of the fields; He caused him to suck honey out of the rock and oil out of the flinty rock - butter from the herd, and milk from the flock, with the fat of lambs and of rams, the breed 1 of Bashan, and of goats, with the kidney-fat of wheat; and of the blood of the grape you drink unmixed wine. Deuteronomy 32:10-14.

Those who belonged to that Church are consequently in heaven, enjoying complete happiness and glory there.

Poznámky pod čarou:

1. literally, sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.