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Genesis 46

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1 And Israel journeyed, and all that he had, and came to Beer-sheba, and sacrificed sacrifices to the God of his father Isaac.

2 And God said to Israel in the visions of the night, and He said, Jacob, Jacob. And he said, Behold me.

3 And He said, I am God; the God of thy father; fear not from going·​·down to Egypt, for I will there set thee for a great nation.

4 I will go·​·down with thee toward Egypt; and I will cause thee to go·​·up, even to go·​·up; and Joseph shall put his hand upon thine eyes.

5 And Jacob rose·​·up from Beer-sheba; and the sons of Israel carried Jacob their father, and their infants, and their women, in the carts which Pharaoh had sent to carry him.

6 And they took their livestock, and their acquisition which they had acquired in the land of Canaan, and came into Egypt, Jacob, and all his seed with him;

7 his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed, brought he with him into Egypt.

8 And these are the names of the sons of Israel, who came into Egypt, of Jacob and of his sons: Reuben, Jacob’s firstborn.

9 And the sons of Reuben: Enoch, and Pallu, and Hezron, and Carmi.

10 And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman.

11 And the sons of Levi: Gershon and Kohath, and Merari.

12 And the sons of Judah: Er, and Onan, and Shelah, and Perez, and Zeraḥ; but Er and Onan died in the land of Canaan. And the sons of Perez were Hezron and Chamul.

13 And the sons of Issachar: Tola, and Puwah, and Iob, and Shimron.

14 And the sons of Zebulun: Sered, and Elon, and Jahleel.

15 These are the sons of Leah, to whom she gave·​·birth for Jacob in Paddan-aram, and his daughter Dinah; all the souls of his sons and of his daughters were thirty and three.

16 And the sons of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.

17 And the sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister; and the sons of Beriah: Cheber, and Malchiel.

18 These are the sons of Zilpah, whom Laban gave to Leah his daughter, and to these she gave·​·birth for Jacob, sixteen souls.

19 The sons of Rachel, Jacob’s wife: Joseph and Benjamin.

20 And to Joseph was·​·born* in the land of Egypt Manasseh and Ephraim, to whom Asenath, the daughter of Potiphera priest of On, gave·​·birth for him.

21 And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.

22 These are the sons of Rachel, who were·​·born to Jacob; all the souls were fourteen.

23 And the sons of Dan: Hushim.

24 And the sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem.

25 These are the sons of Bilhah, whom Laban gave to Rachel his daughter, and to these she gave·​·birth for Jacob; all the souls were seven.

26 All the souls that came with Jacob to Egypt, that came·​·forth from his thigh, besides the women of the sons of Jacob, all the souls were sixty and six.

27 And the sons of Joseph, who were·​·born to him in Egypt, were two souls. All the souls of the house of Jacob, who came to Egypt, were seventy.

28 And he sent Judah before him to Joseph, to go* before him to Goshen; and they came to the land of Goshen.

29 And Joseph harnessed his chariot, and went·​·up to meet Israel his father, to Goshen; and he was seen of him, and fell upon his necks, and wept upon his necks a long while.*

30 And Israel said to Joseph, Let me die, after that I have seen thy faces, that thou art yet alive.

31 And Joseph said to his brothers, and to his father’s house, I will go·​·up, and will tell Pharaoh, and will say to him, My brothers, and my father’s house, who were in the land of Canaan, are come to me;

32 and the men are shepherds of the flock, for they are men of livestock; and they have brought their flocks, and their herds, and all that they have.

33 And it may be that Pharaoh will call you, and will say, What are your works?

34 And you shall say: Thy servants have been men of livestock from our youth and even until now, both we, and our fathers; so·​·that you may dwell in the land of Goshen; for every shepherd of the flock is an abomination of Egypt.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 6032

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6032. 'And was seen towards him' means perception. This is clear from the meaning of 'seeing' as understanding and discerning, dealt with in 2150, 3764, 4567, 4723, 5400, and as having faith, 1315, 1807, 3863, 3869, 4403-4421, 5400. As regards the meaning of 'seeing' as understanding and therefore perceiving, and also as having faith, it should be recognized that a person has two components constituting his life - SPIRITUAL LIGHT and SPIRITUAL HEAT. Spiritual light constitutes the life of his understanding, and spiritual heat the life of his will. By virtue of its very own origin spiritual light is Divine Truth flowing from the Lord's Divine Good and is therefore the truth of faith flowing from the good of charity, while spiritual heat by virtue of its very own origin is the Divine Good of the Lord's Divine Love and is therefore the good of celestial love or love to the Lord and the good of spiritual love or love towards the neighbour. As has been stated, these two constitute the entire life in a person.

[2] As regards spiritual light, this is related to a person's understanding in the way that natural light is related to his external sight. That is to say, so that the eye can function, light must exist which enables it to do so. When it exists the eye beholds in that light everything all round outside itself. The same is true of the intellectual power of the mind, which is a person's inner eye. So that this eye can function the light of heaven flowing from the Lord must exist, enabling it to do so. And when this eye functions with the aid of that light it too beholds things all round outside itself. But the objects it sees are spiritual ones - facts and truths. When however it does not have the aid of that light, a person's intellectual power of the mind or inner eye is like his external or physical eye when this is in darkness and cannot see anything. That is, it does not from factual knowledge behold any truth, or from truth behold any good. The light which enables the intellectual power of the mind to function is light indeed, a kind of light which is a thousand times brighter than midday light in the world, as I can testify since I have beheld it. In that light all the angels in heaven see things all round outside themselves, and in that same light they also behold and perceive the truths of faith and the essential nature of them. This now explains why in the spiritual sense 'seeing' means not only the understanding but also any of its activities, such as cogitation, reflection, observation, circumspection, and many others, as well as meaning not only faith but also anything constituting faith, such as truth, teaching drawn from the Word, and the like.

[3] As regards spiritual heat however, this is related to a person's will in the way natural heat is related to his body, in that the one imparts life to the other. But by virtue of its very origin - an origin that can be traced back to the Lord - spiritual heat is nothing other than Divine Love towards the entire human race and the reciprocation of that love by man, to Him and also towards the neighbour. And that heat is heat indeed; it blesses angels' bodies with warmth and at the same time blesses their inmost beings with love. This is the reason why 'heat', 'flame', and 'fire', when used in the genuine sense in the Word, mean things connected with love, such as affections for goodness and truth, and also goodness itself.

  
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Thanks to the Swedenborg Society for the permission to use this translation.