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Genesis 33

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1 And Jacob lifted·​·up his eyes, and saw, and behold, Esau came, and with him four hundred men. And he halved the children over to Leah, and over to Rachel, and over to the two handmaids.

2 And he set the handmaids and their children first, and Leah and her children behind, and Rachel and Joseph behind.

3 And he himself passed·​·on before them, and bowed· himself ·down to the earth seven times, until he approached, even·​·to his brother.

4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him; and they wept.

5 And he lifted·​·up his eyes, and saw the women and the children; and said, Who are these to thee? And he said, The children with whom God has graced thy servant.

6 And the handmaids approached, they and their children, and they bowed· themselves ·down.

7 And Leah also and her children approached, and they bowed· themselves ·down; and afterwards Joseph and Rachel approached, and bowed· themselves ·down.

8 And he said, Who to thee are all these camps whom I encounter? And he said, To find grace in the eyes of my lord.

9 And Esau said, I have much, my brother; be to thee what is to thee.

10 And Jacob said, No, I pray, if, I pray, I have found grace in thine eyes, then take my gift from my hand; for because that I have seen thy faces as seeing the faces of God, and thou hast been·​·well·​·pleased with me.

11 Take, I pray, my blessing that is brought to thee; because God has been·​·gracious·​·to me, and because I have all. And he urged him, and he took it.

12 And he said, Let us journey and go, and I will go in·​·front·​·of thee.

13 And he said to him, My lord knows that the children are tender, and that the flock and the herd with me are sucklings, and if they push· them ·on in one day, then all the flock will·​·die.

14 Let my lord, I pray, cross·​·over before his servant, and I will proceed* slowly as·​·to the foot steps of the work* that is before me, and to the foot steps of the children, until I come to my lord to Seir.

15 And Esau said, Let me now place with thee some from the people who are with me. And he said, Why is this? Let me find grace in the eyes of my lord.

16 And Esau returned in that day to his way, to Seir.

17 And Jacob journeyed to Succoth, and built for himself a house, and made shelters for his livestock; therefore he called the name of the place Succoth.

18 And Jacob came to Salem*, a city of Shechem, which is in the land of Canaan, in his coming from Paddan-aram, and encamped to the faces of the city.

19 And he bought the part of the field, where he had stretched·​·out his tent, from the hand of the sons of Hamor, Shechem’s father, for a hundred kesitah.

20 And he set·​·up there an altar, and he called it El-Elohe-Israel.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 4383

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4383. 'And at the walking-pace of the children' means as determined by the truths situated within. This is clear from the meaning of 'children' or sons as truths, dealt with a number of times above. The truths situated within are truths present within the things that are general. Actually these general things are those which have been compared above, in 4378, to the egg, for general things contain particular ones, and the particular contain specific ones, 4325 (end), 4329, 4345. In the first state - that of infancy - the particular are present within in potentiality, and the specific within these. But later on they come forth and display themselves in action, thus successively. This is the way in which people who are being regenerated are led by the Lord, for they are endowed with general things having within them those which follow later, which also come forth successively, doing so in an order and sequence beyond description. For every single thing is foreseen by the Lord, even as its nature will be for evermore. For this reason no other general truths are joined to good with one who is being regenerated except those that can have particular truths inserted into them, and specific truths within the particular.

[2] Nevertheless these particular truths, and indeed the specific ones that go with these, are themselves entirely general when considered in relation to even further truths that exist; for specific truths include an incalculable number of individual ones. Although their wisdom in contrast to man's is so great that the things which they know and perceive are indescribable, angels nevertheless confess that, compared with what is above their knowledge, the truths they know are very general, while those which they do not know are limitless. They do not dare to call them infinite since finite and infinite are completely different from each other and cannot be measured one against the other. From this one can also deduce the nature of the Word. Being Divine the Word contains within itself things that are infinite which come from its first source, and as a consequence contains things beyond description such as constitute angelic wisdom; but in its lowest form it contains only such things as those that man is able to grasp.

  
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Thanks to the Swedenborg Society for the permission to use this translation.