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Genesis 23

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1 And the lives* of Sarah were a hundred years and twenty years and seven years, the years of the lives of Sarah.

2 And Sarah died in Kiriath-arba, it is Hebron in the land of Canaan; and Abraham came to wail for Sarah, and to weep for her.

3 And Abraham rose·​·up from upon the faces of his dead, and spoke to the sons of Heth, saying,

4 I am a sojourner and a lodger with you; give to me a possession of a sepulcher with you, and I will bury my dead from before me.

5 And the sons of Heth answered Abraham, saying to him,

6 Hear us, my lord, thou art a prince* of God in the midst of us; in the choice of our sepulchers bury thy dead; No man of us shall hold·​·back from thee his sepulcher, from burying thy dead.

7 And Abraham rose·​·up, and bowed· himself ·down to the people of the land, to the sons of Heth.

8 And he spoke with them, saying, If it·​·is with your soul to bury my dead from before me, hear me, and intercede for me with Ephron the son of Zohar.

9 That he may give to me the cave of Machpelah, which he has, which is in the end of his field; in full silver* let him give it to me, in the midst of you, for a possession of a sepulcher.

10 And Ephron was sitting in the midst of the sons of Heth; and Ephron the Hittite answered Abraham in the ears of the sons of Heth, to all that came·​·into the gate of his city, saying,

11 No, my lord, hear me; the field I give to thee, and the cave that is in it, to thee I give it; before the eyes of the sons of my people I give it to thee; bury thy dead.

12 And Abraham bowed· himself ·down before the people of the land.

13 And he spoke to Ephron in the ears of the people of the land, saying, Surely, if thou would, hear me; I will give the silver* of the field; take it from me, and I will bury my dead there.

14 And Ephron answered Abraham, saying to him,

15 My lord, hear me; land of* four hundred shekels of silver, what is that between me and thee? And now bury thy dead.

16 And Abraham hearkened to Ephron; and Abraham weighed to Ephron the silver of which he had spoken in the ears of the sons of Heth, four hundred shekels of silver, such as passes at the trader.

17 And the field of Ephron, which was in Machpelah, which was before Mamre, the field and the cave which was in it, and every tree which was in the field, which was in all its border all around, were secured

18 for Abraham for an acquisition* before the eyes of the sons of Heth, with all that came·​·into the gate of his city.

19 And after this Abraham buried Sarah his wife, in the cave of the field of Machpelah, upon the faces of Mamre, it is Hebron, in the land of Canaan.

20 And the field and the cave that is in it were secured for Abraham for a possession of a sepulcher from the sons of Heth.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2905

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2905. 'A hundred and twenty-seven years' means their completion. This is clear from the meaning of 'a hundred' as that which is complete, dealt with in 2636, and from the meaning of 'twenty' also, which is twice ten, as that which is complete, 1988, and from the meaning of 'seven' as that which is holy, 395, 433, 716, 881. Thus it is the completion or conclusion of the holy state of the Church that is meant here. For all numbers in the Word mean real things, see 482, 487, 647, 648, 755, 813, 1963, 1988, 2075, 2252. The completion of them, that is to say, of the states and periods of time of the Church, means their conclusion.

[2] The Church passes through different phases that are like the ages of man. The first of these is early childhood, the second youth, the third adult years, and the fourth old age. The last of these - old age - is called the completion or conclusion. The phases of the Church are also like the times and seasons of the year, the first of which is spring, the second summer, the third autumn, and the fourth winter. The last of these is the conclusion of the year. The phases of the Church are also like the times and divisions of the day, the first being the dawn, the second midday, the third evening, and the fourth night. The last of these is the completion or conclusion of the day. In the Word too the states of the Church are compared to the ages of man, the seasons of the year, and the divisions of the day, and are meant there by the same because periods of time mean states, 2625, 2788, 2837. Good and truth with those who belong to the Church usually diminish in this fashion. And when good and truth do not exist any longer, or, as is said, when faith does not exist any longer, that is to say, when charity does not exist any longer, the Church has reached its old age, or its winter, or its night. And that period of time or state is called the settlement, close, and fulfilment, see 1857. Statements about the Lord coming into the world in the fullness of time, or when completion had been reached, have the same meaning, for at that time no good existed any longer, not even natural good, nor consequently any truth. This is the specific meaning of the things stated in this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.