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Genesis 22

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1 And it was, after these words*, that God tempted Abraham, and said to him, Abraham; and he said, Behold me.

2 And He said, Take, I pray, thy son, thine only·​·one, whom thou lovest, even Isaac, and go to the land of Moriah, and offer· him ·up there for a burnt·​·offering upon one of the mountains of which I will speak to thee.

3 And Abraham got·​·up·​·early in the morning, and saddled his donkey, and took two of his lads with him, and Isaac his son; and he split the wood of the burnt·​·offering, and rose·​·up, and went to the place of which God said to him.

4 And on the third day Abraham lifted·​·up his eyes, and saw the place afar·​·off.

5 And Abraham said to his lads, Sit ye here with the donkey, and I and the lad will go thither, and we will bow· ourselves ·down, and will return to you.

6 And Abraham took the wood of the burnt·​·offering, and set it on Isaac his son; and he took in his hand the fire and the knife; and the two of them went together.

7 And Isaac said to Abraham his father; and he said, My father; and he said, Behold me, my son. And he said, Behold the fire and the wood; and where is the lamb for a burnt·​·offering?

8 And Abraham said, God will see for Himself the lamb for a burnt·​·offering, my son; and they went the two of them together.

9 And they came to the place which God said to him; and Abraham built there the altar, and arranged the wood, and bound Isaac his son, and set him on the altar on the wood.

10 And Abraham put·​·forth his hand, and took the knife to slaughter his son.

11 And the angel of Jehovah called to him out·​·of the heavens, and said, Abraham, Abraham; and he said, Behold me.

12 And He said, Put· not ·forth thy hand to the lad, and do not anything to him; for now I know that thou fearest God, and thou hast not kept·​·back thy son, thine only·​·one, from Me.

13 And Abraham lifted his eyes, and saw, and behold a ram behind him, seized in a thicket by his horns; and Abraham went, and took the ram, and offered· it ·up for a burnt·​·offering instead of his son.

14 And Abraham called the name of that place, Jehovah-will-see, as it is said today, In the mountain Jehovah will see.

15 And the angel of Jehovah called to Abraham a second time out·​·of the heavens,

16 and said, By Myself have I promised, says Jehovah, for because of this thing which thou hast done, and hast not kept·​·back thy son, thine only·​·one,

17 that blessing, I will bless thee, and multiplying, I will multiply thy seed, as the stars of the heavens, and as the sand which is on the lip of the sea; and thy seed shall possess the gate of thine enemies.

18 And in thy seed shall all the nations of the earth be blessed, because of that in which thou hast obeyed My voice.

19 And Abraham returned to his lads; and they rose·​·up, and went together to Beer-sheba; and Abraham dwelt in Beer-sheba.

20 And it was, after these words, that it was·​·told to Abraham, saying, Behold, Milcah, she also has given·​·birth to sons for Nahor thy brother:

21 Uz his firstborn, and Buz his brother, and Kemuel the father of Aram;

22 and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.

23 And Bethuel begot Rebekah; these eight did Milcah bring·​·forth for Nahor, Abraham’s brother.

24 And his concubine, whose name was Reumah, she also gave·​·birth to Tebah, and Gaham, and Tahash, and Maachah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2819

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2819. As regards the Lord's temptations in general, some were more external, others more internal. The more internal they were, the more severe they were. His inmost temptations are described in Matthew 26:37-39, 42, 44; 27:46; Mark 14:33-36; 15:34; Luke 22:42-44. But see what has been stated already regarding the Lord's temptations, namely the following:

The Lord first of all fought from goods and truths which were appearances of goods and truths, 1661.

Out of Divine love towards the whole human race He fought against the evils of self-love and of love of the world, 1690, 1691 (end), 1789, 1812, 1813, 1820.

He alone has fought out of Divine love, 1812, 1813.

All the hells fought against the Lord's love, which was the salvation of the whole human race, 1820.

The Lord suffered the severest temptations of all, 1663, 1668, 1787.

By means of temptations and victories the Lord by His own power became righteousness, 1813, 2025.

The Lord effected the union of the Human Essence to the Divine Essence by means of temptations and victories, 1737, 1813, 1921, 2025, 2026.

See also what has been stated already about temptations in general, in 59, 63, 227, 847.

Temptation is a power-struggle over whether good or evil, truth or falsity, is to prevail, 1923.

Temptations involve feelings of anger, and many other emotions, 1917.

Temptations are celestial, spiritual, or natural, 847.

In temptations evil genii and spirits attack the things that belong to a person's love, and so the things that constitute his life, 847, 1820.

What temptations accomplish, 1692, 1717, 1740.

The purpose of temptation therefore is that bodily things may be subdued, 857.

Evils and falsities with a person who is being regenerated are subdued by means of temptations, not done away with, 868.

Truth goes into battle first, 1685.

A person fights from the goods and truths which he has acquired by means of cognitions even when they are not in themselves goods and truths, 1661.

Spirits and evil genii activate the falsities and evils within man, and this leads to temptations, 741, 751, 761.

In temptations a person assumes that the Lord is absent, when in fact He is at such times more present, 840.

A person cannot by any means endure by himself the conflicts brought about by temptations, for they are conflicts against every hell, 1692 (end).

The Lord alone fights in man, 1661, 1692.

By means of temptations evil genii and spirits are deprived of their power to do evil and to inspire falsity within man, 1695, 1717.

Temptations take place with those who have conscience, and are more intense with those who have perception, 1668.

Temptations take place rarely at the present day; instead occasions of anxiety occur, which are something different and have a different origin, 762.

Persons who are dead spiritually are not able to suffer the conflicts brought about by temptations, 270.

All temptations bring with them despair over the end in view, 1787, 1820.

After temptations fluctuation occurs, 848, 857.

By means of temptations the good learn that [left to themselves] they are nothing but evil, and that all things are subject to mercy, 2334.

By means of temptations goods become joined more closely to truths, 272.

People are not saved by virtue of enduring temptations if they go under, or if they imagine that they have acquired merit through them, 273.

Every temptation involves freedom, greater freedom than outside of temptations, 1937.

  
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Thanks to the Swedenborg Society for the permission to use this translation.