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Genesis 19

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1 And the two angels came to Sodom in the evening; and Lot was sitting in the gate of Sodom; and Lot saw, and rose·​·up to meet them, and he bowed· himself ·down with his face to the earth.

2 And he said, Behold, I pray, my lords, turn·​·aside, I pray, to the house of your servant, and pass·​·the·​·night, and bathe your feet; and you shall get·​·up·​·early, and go on your way; and they said, No, for we will pass·​·the·​·night in the avenue.

3 And he urged them exceedingly; and they turned·​·aside to him, and came to his house; and he made them a feast, and baked unleavened bread; and they did eat.

4 Scarcely had they lain·​·down and the men of the city, the men of Sodom, surrounded the house, from a lad and even·​·to an old man, all the people, even from the outermost part*.

5 And they called to Lot, and said to him, Where are the men that came to thee this night? Bring· them ·out to us, that we may·​·know them.

6 And Lot went·​·out to them to the entrance and closed the door behind him.

7 And he said, I pray you, my brothers, do not do·​·evil.

8 Behold now, I have two daughters, who have· not ·known a man; now let me bring· them ·out to you, and you may do to them as is good in your eyes; only to these men do not a thing; for therefore have they come into the shadow of the beams* of my roof.

9 And they said, Move aside!* And they said, Is one come to sojourn, and judging shall he judge? Now will we do·​·evil to thee more than to them. And they pressed* on the man, on Lot, exceedingly; and approached to break the door.

10 And the men put·​·forth their hand, and brought Lot into the house to them, and shut the door.

11 And the men who were at the entrance of the house they smote with blindness, from small even·​·to great; and they labored* to find the entrance.

12 And the men said to Lot, Hast thou still anyone here? Son-in-law, thy sons, and thy daughters, and whomever thou hast in the city, bring· them ·out of the place.

13 For we will destroy this place, for their cry is· become ·great before Jehovah; and Jehovah has sent us to destroy it.

14 And Lot went·​·out, and spoke to his sons-in-law who were to take his daughters, and said, Arise, go·​·out from this place, for Jehovah will destroy the city. And in the eyes of his sons-in-law he was as one jesting.

15 And as the dawn came·​·up the angels insisted that Lot hasten, saying, Arise, take thy wife, and thy two daughters who are found, lest thou be consumed in the iniquity of the city.

16 And he lingered; and the men held· his hand ·firmly, and the hand of his wife, and the hand of his two daughters, with the pity* of Jehovah upon him, and they brought· him ·out, and placed him outside the city.

17 And it was, as they were bringing· them ·out outside, that He said, Escape for thy soul; look not back after thee, and stand not in all the plain; Escape towards the mountain, lest thou be consumed.

18 And Lot said to them, No, I pray, my lords.

19 Behold, I pray, thy servant has found grace in thine eyes, and thou hast magnified thy mercy, which thou hast done with·​·me, to make my soul live, and I am· not ·able to escape to the mountain, lest the evil stick to me, and I die.

20 Behold, I pray, this city is near to flee thither, and it is a little·​·one. Let me, I pray, escape thither; is it not a little·​·one? And my soul shall live.

21 And He said to him, Behold I have accepted thy face* as to this word also, that I will not overturn the city of which thou hast spoken.

22 Hasten, escape thither, for I cannot do a thing until thou be come thither. Therefore he called the name of the city Zoar.

23 The sun was gone·​·out on the earth, and Lot came to Zoar.

24 And Jehovah made·​·it·​·rain on Sodom and on Gomorrah sulfur and fire from Jehovah out·​·of the heavens.

25 And He overturned these cities, and all the plain, and all who dwell·​·in the cities, and the growth of the ground.

26 And his wife looked back from after him, and became a statue of salt.

27 And Abraham got·​·up·​·early in the morning, to the place where he had stood before Jehovah.

28 And he gazed on the faces of Sodom and Gomorrah, and on all the faces of the land of the plain, and he saw, and behold the fumes of the land went·​·up, as the fumes of a furnace.

29 And it was, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out·​·of the midst of the overturning, when He overturned the cities in which Lot dwelt.

30 And Lot went·​·up from Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar; and he dwelt in a cave, he and his two daughters.

31 And the firstborn said to the younger, Our father is·​·old, and there is no man in the earth to come to us according·​·to the way of all the earth.

32 Come, let us make· our father ·drink wine, and let us lie with him, and let us make· the seed from our father ·live.

33 And they gave· their father wine ·to·​·drink in that night; and the firstborn came·​·in, and lay with her father; and he knew not when she lay·​·down, and when she arose.

34 And it was on the morrow, and the firstborn said to the younger, Behold, I, lay last·​·night with my father; let us give· him wine ·to·​·drink tonight also, and go· thou ·in and lie with him, and cause the seed from our father to live.

35 And they gave· their father wine ·to·​·drink in that night also; and the younger arose, and lay with him; and he knew not when she lay·​·down nor when she arose.

36 And the two daughters of Lot conceived by their father.

37 And the firstborn gave·​·birth to a son, and called his name Moab; he is the father of Moab even·​·to today.

38 And the younger she also gave·​·birth to a son, and called his name Ben-ammi; he is the father of the sons of Ammon until today.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2342

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2342. 'And he baked unleavened bread' means purification. This is clear from the meaning of 'unleavened' or without yeast. In the Word 'bread' means in general every celestial and spiritual food, and so in general everything celestial and spiritual, see 276, 680, 1798, 2165, 2177. The need for the latter to be free of all impurities or unholiness was represented by 'unleavened bread'; for 'yeast' means the evil and falsity by means of which celestial and spiritual things are rendered impure and profane. On account of this representation those who belonged to the representative Church were forbidden in sacrifices to offer any bread or minchah other than bread without yeast, that is, unleavened, as is clear in Moses,

Every minchah which you bring to Jehovah shall be made without yeast. Leviticus 2:11. In the same author,

You shall not sacrifice the blood of My sacrifice with that made with yeast. Exodus 23:18; 34:25.

[2] They were also forbidden therefore to eat any other bread during the seven days of the Passover than bread without yeast, that is, which was unleavened. This prohibition occurs in the following verses in Moses,

For seven days you shall eat unleavened bread; even on the first day you shall remove yeast from your houses, for anyone eating that made with yeast, that soul shall be cut off from Israel, from the first day until the seventh. In the first [month], on the fourteenth day of the month, in the evening, you shall eat unleavened bread until the twenty-first day of the month, in the evening. For seven days no yeast shall be found in your houses, for anyone eating that made with yeast, that soul shall be cut off from the congregation of Israel, whether a settler or one born in the land. Exodus 12:15, 19-20.

The same prohibition appears in other places as well, such as Exodus 13:6-7; 23:15; 34:18; Deuteronomy 16:3-4. Consequently the Passover is called the Feast of Unleavened Bread, Leviticus 23:6; Numbers 28:16-17; Matthew 26:17; Luke 22:1, 7.

[3] That the Passover represented the glorification of the Lord and so the conjunction of the Divine with the human race will in the Lord's Divine mercy be shown elsewhere. And because the conjunction of the Lord with the human race is effected by means of love and charity, and by means of the faith deriving from these, celestial and spiritual things were represented by the unleavened bread which they were to eat each day during the Passover. Consequently to prevent the defilement of those things by anything unholy they were strictly forbidden to eat anything made with yeast, so strictly that any who did so were to be cut off; for those who profane celestial and spiritual things inevitably perish. Anyone may see that but for this arcanum within it that observance, together with so harsh a penalty, would never have been introduced.

[4] Everything that was commanded in that Church represented some arcanum, even the actual cooking, as with every instruction which the children of Israel carried out when they were leaving Egypt, namely that they were to eat that night flesh roasted by fire, and unleavened bread on bitter herbs; they were not to eat it raw or cooked in water; the head had to be on its legs; they were to let none of it remain until the morning; they were to burn what was left over with fire, Exodus 12:8-10. Every detail of these instructions was representative - eating it at night; flesh roasted by fire; unleavened bread on bitter herbs; the head on the legs; not raw; not cooked in water; not leaving any until the morning; and burning what was left with fire. But the arcana represented are in no way apparent unless they are disclosed by means of the internal sense. That sense alone shows that all these details are Divine.

[5] Something similar was done in the ritual for the taking of a Nazirite vow. The priest was to take the cooked shoulder of the ram, and one unleavened cake from the basket, and one unleavened wafer, and he was to place them on the palms of the Nazirite after he had shaved his consecrated head, Numbers 6:19. Anyone who does not know that a Nazirite represented the celestial man himself does not know either that every detail of these instructions embodies celestial things, and so arcana, which are not apparent in the letter, namely the instructions to take the cooked shoulder of a ram, an unleavened cake, an unleavened wafer, and to shave off his hair. This also shows what kind of opinion regarding the Word can be gained by people who do not believe in the existence of an internal sense, for without the internal sense such details are of no consequence at all. But when the ceremonial or ritualistic element has been stripped away everything becomes Divine and holy. Everything else has a deeper meaning, as does 'unleavened bread' which means the holiness of love, or what is most holy, as it is also called in Moses,

The unleavened bread that was left over was to be eaten by Aaron and his sons in a holy place, for it was most holy. Leviticus 6:16-17.

'Unleavened bread' therefore means pure love, and 'the baking of that which is unleavened' purification.

  
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Thanks to the Swedenborg Society for the permission to use this translation.