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Genesis 19

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1 And the two angels came to Sodom in the evening; and Lot was sitting in the gate of Sodom; and Lot saw, and rose·​·up to meet them, and he bowed· himself ·down with his face to the earth.

2 And he said, Behold, I pray, my lords, turn·​·aside, I pray, to the house of your servant, and pass·​·the·​·night, and bathe your feet; and you shall get·​·up·​·early, and go on your way; and they said, No, for we will pass·​·the·​·night in the avenue.

3 And he urged them exceedingly; and they turned·​·aside to him, and came to his house; and he made them a feast, and baked unleavened bread; and they did eat.

4 Scarcely had they lain·​·down and the men of the city, the men of Sodom, surrounded the house, from a lad and even·​·to an old man, all the people, even from the outermost part*.

5 And they called to Lot, and said to him, Where are the men that came to thee this night? Bring· them ·out to us, that we may·​·know them.

6 And Lot went·​·out to them to the entrance and closed the door behind him.

7 And he said, I pray you, my brothers, do not do·​·evil.

8 Behold now, I have two daughters, who have· not ·known a man; now let me bring· them ·out to you, and you may do to them as is good in your eyes; only to these men do not a thing; for therefore have they come into the shadow of the beams* of my roof.

9 And they said, Move aside!* And they said, Is one come to sojourn, and judging shall he judge? Now will we do·​·evil to thee more than to them. And they pressed* on the man, on Lot, exceedingly; and approached to break the door.

10 And the men put·​·forth their hand, and brought Lot into the house to them, and shut the door.

11 And the men who were at the entrance of the house they smote with blindness, from small even·​·to great; and they labored* to find the entrance.

12 And the men said to Lot, Hast thou still anyone here? Son-in-law, thy sons, and thy daughters, and whomever thou hast in the city, bring· them ·out of the place.

13 For we will destroy this place, for their cry is· become ·great before Jehovah; and Jehovah has sent us to destroy it.

14 And Lot went·​·out, and spoke to his sons-in-law who were to take his daughters, and said, Arise, go·​·out from this place, for Jehovah will destroy the city. And in the eyes of his sons-in-law he was as one jesting.

15 And as the dawn came·​·up the angels insisted that Lot hasten, saying, Arise, take thy wife, and thy two daughters who are found, lest thou be consumed in the iniquity of the city.

16 And he lingered; and the men held· his hand ·firmly, and the hand of his wife, and the hand of his two daughters, with the pity* of Jehovah upon him, and they brought· him ·out, and placed him outside the city.

17 And it was, as they were bringing· them ·out outside, that He said, Escape for thy soul; look not back after thee, and stand not in all the plain; Escape towards the mountain, lest thou be consumed.

18 And Lot said to them, No, I pray, my lords.

19 Behold, I pray, thy servant has found grace in thine eyes, and thou hast magnified thy mercy, which thou hast done with·​·me, to make my soul live, and I am· not ·able to escape to the mountain, lest the evil stick to me, and I die.

20 Behold, I pray, this city is near to flee thither, and it is a little·​·one. Let me, I pray, escape thither; is it not a little·​·one? And my soul shall live.

21 And He said to him, Behold I have accepted thy face* as to this word also, that I will not overturn the city of which thou hast spoken.

22 Hasten, escape thither, for I cannot do a thing until thou be come thither. Therefore he called the name of the city Zoar.

23 The sun was gone·​·out on the earth, and Lot came to Zoar.

24 And Jehovah made·​·it·​·rain on Sodom and on Gomorrah sulfur and fire from Jehovah out·​·of the heavens.

25 And He overturned these cities, and all the plain, and all who dwell·​·in the cities, and the growth of the ground.

26 And his wife looked back from after him, and became a statue of salt.

27 And Abraham got·​·up·​·early in the morning, to the place where he had stood before Jehovah.

28 And he gazed on the faces of Sodom and Gomorrah, and on all the faces of the land of the plain, and he saw, and behold the fumes of the land went·​·up, as the fumes of a furnace.

29 And it was, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out·​·of the midst of the overturning, when He overturned the cities in which Lot dwelt.

30 And Lot went·​·up from Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar; and he dwelt in a cave, he and his two daughters.

31 And the firstborn said to the younger, Our father is·​·old, and there is no man in the earth to come to us according·​·to the way of all the earth.

32 Come, let us make· our father ·drink wine, and let us lie with him, and let us make· the seed from our father ·live.

33 And they gave· their father wine ·to·​·drink in that night; and the firstborn came·​·in, and lay with her father; and he knew not when she lay·​·down, and when she arose.

34 And it was on the morrow, and the firstborn said to the younger, Behold, I, lay last·​·night with my father; let us give· him wine ·to·​·drink tonight also, and go· thou ·in and lie with him, and cause the seed from our father to live.

35 And they gave· their father wine ·to·​·drink in that night also; and the younger arose, and lay with him; and he knew not when she lay·​·down nor when she arose.

36 And the two daughters of Lot conceived by their father.

37 And the firstborn gave·​·birth to a son, and called his name Moab; he is the father of Moab even·​·to today.

38 And the younger she also gave·​·birth to a son, and called his name Ben-ammi; he is the father of the sons of Ammon until today.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 1589

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1589. 'Like the land of Egypt as you come to Zoar' means facts acquired from affections for good. This becomes clear from the meaning of 'Egypt', dealt with in 1164, 1165, in a good sense in 1462, as knowledge, and from the meaning of 'Zoar' as the affection for good. Zoar was a city not far from Sodom, to which also Lot fled when he was snatched by angels from the fire of Sodom, as described in Genesis 19:20, 22, 30. In addition to this, Zoar is referred to in Genesis 14:2, 8; Deuteronomy 34:3; Isaiah 15:5; Jeremiah 48:34, in all of which places also it means an affection. And since it means the affection for good, it also means in the contrary sense, as is usual, the affection for evil.

[2] There are three constituent parts of the external man - rational, factual, and external sensory. The rational part is more interior, the factual more exterior, and the external sensory the most external. The rational is the part by means of which the internal man is joined to the external, the character of the rational determining the character of this conjunction. The external sensory part consists in the present instance in sight and hearing. But in itself the rational has no existence if affection does not flow into it, making it active so as to receive life. Consequently the rational receives its character from that of the affection flowing into it. When the affection for good flows in, that affection for good becomes with the rational an affection for truth; and the contrary happens when the affection for evil flows in. Because the factual part attaches itself to the rational and serves as its agent it also follows that the affection flows into and reorganizes the factual part. For nothing has life in the external man apart from affection. The reason is that the affection for good comes down from the celestial, that is, from celestial love, which imparts life to everything into which it flows, even to affections for evil, that is, to evil desires.

[3] Actually the good of love from the Lord flows in constantly, doing so through the internal man into the external. But anyone who is governed by an affection for evil, that is, by an evil desire, corrupts that good. Nevertheless the life brought to it remains. Such may be seen from a comparison with objects on which the sun's rays fall. There are some objects which accept them in a most beautiful way, converting them into the most beautiful colours, as a diamond, ruby, jacinth, sapphire, and other precious stones do. Other objects however do not accept them in that manner but convert them into the ugliest colours. The same point may be shown from the very characters of people. There are some who accept the good actions of another with every display of affection, while others convert them into evil. From this it becomes clear what the knowledge acquired from affections for good is which is meant by 'the land of Egypt as you come to Zoar' when the rational is 'like the garden of Jehovah'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.