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Genesis 18

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1 And Jehovah appeared to him in the oak·​·groves of Mamre, and he was sitting at* the entrance of the tent, as the day was becoming·​·warm.

2 And he lifted·​·up his eyes and saw, and behold, three men standing over him; and he saw, and ran to meet them from the entrance of the tent, and bowed· himself ·down toward the earth.

3 And he said, My Lord, if, I pray, I have·​·found grace in Thine eyes, pass not, I pray, from over Thy servant.

4 Let, I pray, a·​·little water be taken, and bathe ye your feet, and recline under the tree.

5 And I will take a morsel of bread, and sustain ye your heart; afterwards you may pass·​·on; for therefore have you passed·​·through to your servant. And they said, So do as thou hast spoken.

6 And Abraham hastened toward the tent to Sarah, and said, Hasten, knead three seahs of meal, of flour, and make cakes.

7 And Abraham ran to the herd and took a son of the herd, tender and good, and gave it to the lad, and he hastened to make it.

8 And he took butter and milk, and the son of the herd that he had made, and put before them; and he stood by them under the tree, and they ate.

9 And they said to him, Where is Sarah thy wife? And he said, Behold, in the tent.

10 And He said, Returning I will return to thee about this time of life, and behold, Sarah thy wife shall have a son. And Sarah heard at* the entrance of the tent, and it was behind him*.

11 And Abraham and Sarah were old, coming into days; the way as of women had stopped being for Sarah.

12 And Sarah laughed within herself, saying, After I am worn·​·down shall I have pleasure, and my lord being·​·old?

13 And Jehovah said to Abraham, What is this, that Sarah laughed, saying, Yea, shall I truly give·​·birth, and I am·​·old?

14 Shall any thing be· too ·wonderful for Jehovah? At the appointed·​·time I will return to thee, according·​·to the time of life, and Sarah shall have a son.

15 And Sarah denied, saying, I laughed not; for she was fearful. And He said, No, for thou didst laugh.

16 And the men rose·​·up thence, and gazed upon the faces of Sodom; and Abraham walked with them, to send them on.

17 And Jehovah said, Shall I hide* from Abraham that which I do?

18 And Abraham being shall be for a nation, great and numerous, and all the nations of the earth shall be blessed in him.

19 For I know him, because·​·of which he will command his sons, and his house after him, and they will keep the way of Jehovah, to do justice and judgment; so·​·that Jehovah may bring upon Abraham that which He has spoken concerning him.

20 And Jehovah said, Because the cry of Sodom and Gomorrah has become great, and because their sin has become· very ·heavy,

21 I will go·​·down now, and I will see whether they have made a complete end of it according·​·to her cry which has come to Me, and if not I will know.

22 And the men turned· their ·faces from thence, and went toward Sodom; and Abraham was still standing before Jehovah.

23 And Abraham approached, and said, Wilt Thou also consume the just with the wicked?

24 Perhaps there·​·be fifty just in the midst of the city; wilt Thou also consume and not spare* the place for the sake of the fifty just who are in the midst of her?

25 Far·​·be·​·it from Thee to do according·​·to this thing, to cause the just to die with the wicked, so that the just be as the wicked; far·​·be·​·it from Thee; shall not the Judge of all the earth do judgment?

26 And Jehovah said, If I find in Sodom fifty just in the midst of the city, I will spare* all the place on account of them.

27 And Abraham answered and said, Behold, I pray, I would speak to my Lord, and I am dust and ashes.

28 Perhaps there shall be·​·wanting five of the fifty just men; wilt Thou destroy all the city for the five? and He said, I will not destroy it, if I find there forty and five.

29 And he added still to speak to Him, and said, Perhaps forty shall be·​·found there; and He said, I will not do it on account of the forty.

30 And he said, I pray, let not my Lord be·​·incensed, and I will speak: perhaps thirty shall be·​·found there; and He said, I will not do it if I find thirty there.

31 And he said, Behold, I pray, I would speak to my Lord: perhaps twenty shall be·​·found there; and He said, I will not destroy it on account of the twenty.

32 And he said, I pray, let not my Lord be·​·incensed, and I will speak only this time: perhaps ten shall be·​·found there; and He said, I will not destroy it on account of the ten.

33 And Jehovah went when He had completed speaking to Abraham; and Abraham returned to his place.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2258

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2258. 'Will not the Judge of the whole earth execute judgement?' means that Divine Good cannot effect this in the manner of truth separated from good. This is clear from the meaning of 'the Judge of the whole earth', and also from the meaning of 'judgement'. 'The Judge of the whole earth' means in the internal sense good itself from which truth goes forth. This was also represented in the representative Church by the priests being at the same time judges. As priests they represented Divine Good, and as judges Divine Truth. But 'the Judge of the whole earth' means both, and this from the meaning of 'the earth', dealt with in various places in Volume One. But to confirm these matters at this point from the representatives of that Church would take too long. 'Judgement' however means truth, as shown above in 2235. From the meaning of these words, and at the same time from the train of thought in the internal sense, it becomes clear that 'will not the Judge of the whole earth execute judgement?' means that Divine Good cannot effect this in the manner of truth separated from good.

[2] To understand these matters it should be recognized that there are two things which constitute the order of the whole of heaven and are from there present in the universe, namely good and truth. Good is the essential constituent of order, and all aspects of it are forms of mercy. Truth is the secondary constituent of order, and all its aspects are truths. Divine Good adjudges all people to heaven, but Divine Truth condemns them all to hell. Consequently if the Lord's mercy, which is the very nature of Good, were not eternal, all men - however many these may be - would be condemned. This is what is meant here by the statement that Divine Good cannot effect this thing in the manner of truth separated from good. See also what is stated on these matters in Volume One, in 1728. But the reason the evil are condemned to hell is not that Divine Good is separated from Divine Truth, but that man separates himself from Divine Good; for the Lord in no way sends anyone down to hell, but man sends himself down, as stated frequently already. Also, seeing that the Divine Good is joined to Divine Truth, it should be recognized that unless the evil were separated from the good, the evil would do harm to the good and would be constantly endeavouring to destroy order. Thus the prevention of the good from suffering harm is an act of mercy. It is the same in earthly kingdoms. If evils went unpunished a whole kingdom would be steeped in evils, and this being so it would perish. For that reason kings and judges are showing greater mercy when they punish evils and remove from society those who commit them than when they show undue leniency towards the same.

  
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Thanks to the Swedenborg Society for the permission to use this translation.