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Genesis 13

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1 And Abram went·​·up out·​·of Egypt, he and his wife, and all that he had, and Lot with him, toward the south*.

2 And Abram was· very ·heavy in livestock, in silver, and in gold.

3 And he went according·​·to his journeys from the south and even·​·to Bethel, even·​·to the place where his tent was in the beginning, between Bethel and Ai,

4 to the place of the altar which he had made there in the beginning; and there Abram called on the name of Jehovah.

5 And Lot also, who went with Abram, had flock and herd, and tents.

6 And the land was not able to bear them, that they might dwell together, for their acquisition was great, and they were· not ·able to dwell together.

7 And there was strife between the shepherds of the livestock of Abram and the shepherds of the livestock of Lot; and the Canaanite and the Perizzite were then dwelling in the land.

8 And Abram said to Lot, Let there be no strife, I pray, between me and thee, and between my shepherds and thy shepherds, for we men are brothers.

9 Is not all the land before thee? Separate, I pray, from me; if to the left, then I will go·​·to·​·the·​·right; and if to the right, then I will go·​·to·​·the·​·left.

10 And Lot lifted his eyes, and saw all the plain of the Jordan, that all of it was well watered, before Jehovah destroyed Sodom and Gomorrah, like the garden of Jehovah, like the land of Egypt coming·​·into Zoar.

11 And Lot chose for himself all the plain of the Jordan; and Lot journeyed from* the east; and they were separated, a man from his brother.

12 Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain, and pitched· his ·tent even·​·to Sodom.

13 And the men of Sodom were evil and sinners against Jehovah exceedingly.

14 And Jehovah said to Abram, after that Lot was separated from with him, Lift·​·up now thine eyes, and look from the place where thou art, northward, and southward, and eastward, and westward.

15 For all the land which thou seest, to thee will I give it, and to thy seed, even·​·to eternity.

16 And I will set thy seed as the dust of the earth; so that if a man is·​·able to count the dust of the earth, also shall thy seed be counted.

17 Arise, walk through the land, to the length of her and to the breadth of her; for to thee will I give her.

18 And Abram pitched· his ·tent, and came, and dwelt in the oak·​·groves of Mamre, which are in Hebron, and built there an altar to Jehovah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 1610

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1610. That 'I will make your seed as the dust of the earth' means being multiplied beyond measure is clear without explanation. Here it is said that his seed would be made as 'the dust of the earth', in other parts of the Word as 'the dust of the sea', and in yet other parts as 'the stars of heaven'. Each of these phrases has its own particular meaning. 'Dust of the earth' has regard to those things that are celestial, for, as shown already, 'the earth' means the celestial aspect of love; 'dust of the sea' has regard to those things that are spiritual, for 'the sea', as has also been shown, means the spiritual aspect of love; while 'as the stars of heaven' means both but in a higher degree. And because these things cannot be numbered they therefore became common expressions to describe growth and multiplication beyond measure.

[2] The statement that his seed, that is, the faith that is the expression of love, or simply love, was to be multiplied beyond measure means in the highest sense the Lord, and in particular His Human Essence, for the Lord as regards the Human Essence is called 'the seed of the woman', dealt with in 256. When the Lord's Human Essence is meant, the infinite celestial and spiritual is understood by the words 'multiplied beyond measure'; but when faith that is the expression of charity, or simply charity, among the human race is meant by 'the seed', the multiplication without measure of that seed in everyone who leads a charitable life is understood. Such multiplication takes place in the next life with everyone who leads a charitable life. With him the multiplication of charity and of the faith deriving from it, together with their associated happiness, is so great that one can only describe it as being beyond measure and defying description. When the human race is meant by 'the seed', the multiplication of this in the Lord's kingdom is also beyond measure - not only from those who are inside the Church, and their children, but also from those who are outside the Church, and their children. Consequently the Lord's kingdom or heaven is boundless. That boundlessness will in the Lord's Divine mercy be spoken of elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.