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Ezekiel 7

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1 And the word of Jehovah was unto me, saying,

2 And thou son of man, thus says the Lord Jehovih* to the ground of Israel; An end, the end is come upon the four wings* of the land.

3 Now is the end come upon thee, and I will send My anger upon thee, and will judge thee according·​·to thy ways, and will put upon thee all thine abominations.

4 And My eye shall not spare thee, neither will I have pity; for I will put thy ways on thee, and thine abominations shall be in the midst of thee: and you shall know that I am Jehovah.

5 Thus says the Lord Jehovih; An evil, one evil, behold, has come.

6 An end has come, the end has come; it has awakened upon thee; behold, it is come.

7 The diadem* has come to thee, O thou who dwellest·​·in the land; the time has come, the day of upset is near, and not the heyd* of the mountains.

8 Now will I shortly spill My fury upon thee, and complete My anger on thee; and I will judge thee according·​·to thy ways, and will give thee all thine abominations.

9 And My eye shall not spare, neither will· I ·have·​·pity; I will give to thee according·​·to thy ways and thine abominations shall be in the midst of thee; and you shall know that I am Jehovah that smites.

10 Behold the day, behold, it is come; the diadem is gone·​·out; the rod has flowered, presumptuousness has flourished.

11 Violence has risen·​·up to a rod of wickedness; not one of them shall remain, nor of their crowd, nor of any of theirs: neither shall there be wailing over them.

12 The time is come, the day has arrived; let not the buyer be·​·glad, and let not the seller mourn; for fierceness is against all her crowd.

13 For the seller shall not turn·​·back to what is sold, and their life is yet among the living; for the vision is to all the crowd of them, which shall not turn·​·back; and a man shall not confirm himself in the iniquity of his life.

14 They have sounded the trumpet, even to make all prepared; but none goes to the battle; for My fierceness is against all the multitude.

15 The sword is outside, and the pestilence and the famine inside; he that is in the field shall·​·die with the sword; and he that is in the city, famine and pestilence shall devour him.

16 But they who escape of them shall escape, and shall be on the mountains as doves of the ravines, all of them making·​·noise, each·​·man by his iniquity.

17 All the hands shall be·​·slack, and all knees shall go into the waters.

18 And they shall gird themselves with sackcloth, and horror shall cover them; and shame shall be to all faces, and baldness upon all their heads.

19 They shall cast their silver in the streets, and their gold shall be isolated as an abomination; their silver and their gold shall not be·​·able to rescue them in the day of the wrath of Jehovah: they shall not satisfy their souls, neither fill their bowels: for their iniquity is their stumblingblock.

20 And the elegance of His decoration, He set it with pride; and they made the images of their abominations and of their detestable things therein: therefore have I put him in isolation from them.

21 And I will give it into the hands of the strangers for plunder, and to the wicked of the earth for spoil; and they shall profane it.

22 And My face I will turn·​·around from them, and they shall profane My secret place; and they who break·​·through shall come into it, and profane it.

23 Make the chain; for the land is·​·full of the judgment of bloods*, and the city is·​·full of violence.

24 And I will bring the evil ones of the nations, and they shall possess their houses; and I will make the pride of the strong to cease; and their consecrated places shall be profaned.

25 Cutting off* comes; and they shall seek peace, and there shall be none.

26 Calamity shall come upon calamity, and report shall be upon report; and they shall seek a vision from the prophet; and the law shall perish from the priest, and counsel from the elders.

27 The king shall mourn, and the chief shall be·​·clothed with astonishment, and the hands of the people of the land shall be vexed; I will do to them after their way, and with their judgments will I judge them; and they shall know that I am Jehovah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 7102

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7102. 'Lest perhaps He fall on us with pestilence and sword' means to avoid the damnation of evil and falsity. This is clear from the meaning of 'lest perhaps He fall on' as lest they run into - into damnation; from the meaning of 'pestilence' as the damnation of evil, dealt with below; and from the meaning of 'sword' as the vastation of truth, and also the punishment of falsity, dealt with in 2799, and so also as damnation, since the punishment of falsity, when truth has been devasted, is damnation.

[2] The Word mentions four kinds of vastation and punishment - sword, famine, evil wild animal, and pestilence. 'Sword' means the vastation of truth and the punishment of falsity; 'famine' the vastation of good and the punishment of evil; 'evil wild animal' the punishment of evil that arises out of falsity; and 'pestilence' the punishment of evil that does not arise out of falsity but out of evil. And since punishment is meant, damnation is meant also, since damnation is the punishment suffered by those who persist in evil. Those four kinds of punishment are referred to as follows in Ezekiel,

. . . when I shall send My four severe 1 judgements - sword, and famine, and evil wild animal, and pestilence - onto Jerusalem, to cut off man and beast from it. Ezekiel 14:21.

In the same prophet,

I will send famine and evil wild animals upon you, and I will make you bereft. And pestilence and blood will pass through you; in particular I will bring the sword upon you. Ezekiel 5:17.

[3] The meaning of 'pestilence' as the punishment of evil and its damnation is evident from the following places: In Ezekiel,

Those in waste places will die by the sword, and the one who is in the open field 2 I will give to the wild animals to devour him, and those who are in fortifications and caverns will die from pestilence. Ezekiel 33:27.

'In waste places dying by the sword' stands for suffering the vastation of truth and consequently the damnation of falsity. 'The one who is in the open field being given to the wild animals to devour him' stands for the damnation of those ruled by evil arising out of falsity. 'Those who are in fortifications and caverns, dying from pestilence' stands for the damnation of evil which uses falsity to fortify itself.

[4] In the same prophet,

The sword is without, and pestilence and famine within; he that is in the field will die by the sword, but him that is in the city famine and pestilence will devour. Ezekiel 7:15.

'The sword' stands for the vastation of truth and the damnation of falsity; 'famine' and 'pestilence' stand for the vastation of good and the damnation of evil. The sword is said to be 'without' and famine and pestilence 'within' because the vastation of truth takes place externally but the vastation of good internally. When however a person leads a life that rests on falsity, damnation is meant by the words 'he that is in the field will die by the sword'; and when a person leads a life ruled by evil which he defends by the use of falsity, damnation is meant by the words 'him that is in the city famine and pestilence will devour'.

[5] In Leviticus,

I will bring upon you a sword executing the vengeance of the covenant; wherever you are gathered into your cities, I will send pestilence into the midst of you, and you will be delivered 3 into the hand of the enemy. When I have cut off your supply of bread 4 ... Leviticus 26:25-26.

Here in a similar way 'a sword' stands for the vastation of truth and the damnation of falsity, 'pestilence' for the damnation of evil. The vastation of good, meant by 'famine', is described when [the Lord] speaks of cutting off their supply of bread. 'Cities' into which they would be gathered has the same meaning as 'the city' just above - falsities that are used to defend evils. For the meaning of 'cities' as truths, and so in the contrary sense as falsities, see 402, 2268, 2712, 2943, 3216, 4492, 4493.

[6] In Ezekiel,

Therefore because you have defiled My sanctuary with all your abominations, a third part of you will die from pestilence, and be annihilated [by famine] in your midst; then a third will fall by the sword around you; finally I will scatter a third to every wind, so that I will draw out a sword after them. Ezekiel 5:11-12.

'Famine' stands for the damnation of evil, 'sword' for the damnation of falsity. 'Scattering to every wind' and 'drawing out a sword after them' stand for getting rid of truths and seizing on falsities.

[7] In Jeremiah,

If they offer burnt offering or minchah, I am not accepting those things, but I will consume those people by sword, famine, and pestilence. Jeremiah 14:12.

In the same prophet,

I will smite the inhabitants of this city, both man and beast; they will die from a great pestilence. Afterwards I will deliver Zedekiah king of Judah, and his servants, and the people, and those in this city left from the pestilence, and from the sword, and from the famine, into the hand of Nebuchadnezzar. He who remains in this city will die by the sword, and by famine, and by pestilence; but he who goes out and defects to the Chaldeans besieging you will live, and his soul will become spoil to him. Jeremiah 21:6-7, 9.

In the same prophet,

I will send sword, famine, and pestilence upon them, till they are consumed from upon the earth. Jeremiah 24:10.

Here also 'sword' means the vastation of truth, 'famine' the vastation of good, and 'pestilence' damnation; and 'sword', 'famine', and 'pestilence' have the same meanings in the following places as well: Jeremiah 27:8; 29:17-18; 32:24, 36; 34:17; 38:2; 42:17, 22; 44:13; Ezekiel 12:16.

[8] Since those three scourges follow in their own particular order [of severity], David was presented by the prophet Gad with the three. He had to choose between the coming of seven years of famine, fleeing three months before his enemies, or three days of pestilence in the land, 2 Samuel 24:13. ('Fleeing before his enemies' implies 'the sword'.) In Amos,

I have sent the pestilence upon you in the way of Egypt, I have killed your young men with the sword, along with your captured horses. 5 Amos 4:10.

'The pestilence in the way of Egypt' stands for the vastation of good by means of falsities, which are 'the way of Egypt'. 'Killing young men with the sword, along with captured horses' stands for the vastation of truth, truths being meant by 'young men' and intellectual concepts by 'horses', 5 2761, 2762, 3217, 5321, 6534.

[9] In Ezekiel,

Pestilence and blood will pass through you. Ezekiel 5:17.

In the same prophet,

I will send upon her pestilence and blood in her streets. Ezekiel 28:23.

Here 'pestilence' stands for good that has been adulterated, and 'blood' for truth that has been falsified. For the meaning of 'blood' as falsified truth, see 4735, 6978.

[10] In David,

You will not be afraid of the terror of the night, of the arrow that flies by day, of the pestilence that creeps in thick darkness, of death that lays waste at noonday. Psalms 91:5-6.

'The terror of the night' stands for falsity which lies concealed; 'the arrow that flies by day' for falsity which is out in the open; 'the pestilence that creeps in thick darkness' for evil which lies concealed; 'death which lays waste at noonday' for evil which is out in the open. The fact that 'pestilence' means evil and the damnation of evil is evident from the use of the word 'death', which is distinguished here from pestilence solely by its being said of death that it 'lays waste at noonday' but of pestilence that it 'creeps in thick darkness'. In the same author,

He opened a way for His anger; He did not spare their soul from death, and He subjected their life to pestilence. Psalms 78:50.

This refers to the Egyptians, 'pestilence' standing for every kind of evil and its damnation.

Poznámky pod čarou:

1. literally, evil

2. literally, upon the face of the field

3. The Latin means I will deliver you but the Hebrew means you will be delivered.

4. literally, While I am about to break the staff of bread for you

5. literally, the captivity of your horses

  
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Thanks to the Swedenborg Society for the permission to use this translation.