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Ezekiel 45

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1 And when you shall allot the land over inheritance, you shall lift·​·up an uplifting to Jehovah, a holy portion of the land; the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. It shall be holy in all her borders all around.

2 Of this there shall be for the sanctuary five hundred by five hundred, foursquare all around; and fifty cubits all around for its suburbs*.

3 And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand; and in it shall be the sanctuary and the holy of holies.

4 The holy of the land, it shall be for the priests, the ministers of the sanctuary, which shall draw·​·near to minister unto Jehovah; and it shall be a place for their houses, and a sanctuary for the sanctuary.

5 And the five and twenty thousand in length, and the ten thousand in breadth, shall also be for the Levites, the ministers of the house, for themselves, for a possession for twenty rooms.

6 And you shall give for the possession of the city five thousand in breadth, and the length shall be five and twenty thousand, alongside the uplifting of the holy portion; it shall be for all the house of Israel.

7 And a portion shall be for the chief on this side and on this side of the uplifting of the holy portion, and of the possession of the city, to the face of the uplifting of the holy portion, and to the face of the possession of the city, from the west quarter westward, and from the eastern quarter eastward; and the length shall be alongside one of the parts, from the border of the west to the border eastward.

8 As for the land, it shall be his possession in Israel; and My chiefs shall not exploit My people any·​·more; and the land shall they give to the house of Israel according·​·to their tribes.

9 Thus says the Lord Jehovih*; Let it be much for you, O chiefs of Israel; put·​·aside violence and devastation, and do judgment and justice, lift·​·up your driving·​·out from on My people, says the Lord Jehovih.

10 There shall be for you just balances, and a just ephah, and a just bath*.

11 The ephah and the bath shall be of one fixed·​·measure, that the bath may carry the tenth of an homer, and the ephah the tenth of an homer; its fixed·​·measure shall be according to the homer.

12 And the shekel shall be twenty gerahs; twenty shekels, five and twenty shekels, ten and five shekels, shall be the maneh* for you.

13 This is the uplifting that you shall lift·​·up; the sixth of an ephah of an homer of wheat, and you shall give the sixth of an ephah of an homer of barley;

14 and the statute of oil, the bath of oil, you shall offer the tenth of a bath out·​·of the cor*; ten baths an homer, for ten baths is an homer;

15 and one lamb from the flock, from the two·​·hundred, from the watered flocks of Israel; for a gift·​·offering, and for a burnt·​·offering, and for peace·​·offerings, to make·​·atonement for them, says the Lord Jehovih.

16 All the people of the land shall give this uplifting for the chief in Israel.

17 And it shall be for the chief to give burnt·​·offerings, and gift·​·offerings, and poured·​·offerings, in the festivals, and in the new·​·moons, and in the Sabbaths, in all solemnities of the house of Israel; he shall make the sin offering, and the gift·​·offering, and the burnt·​·offering, and the peace·​·offerings, to make·​·atonement for the house of Israel.

18 Thus says the Lord Jehovih; In the first month, in the first day of the month, thou shalt take a son of the herd, a perfect bullock, and purge the sanctuary;

19 and the priest shall take of the blood of the sin offering, and put it onto the posts of the house, and onto the four corners of the ledge of the altar, and upon the posts of the gate of the inner court.

20 And so thou shalt do in the seventh day in the month for a man who errs, and for him who is simple; and you shall atone·​·for the house.

21 In the first month, in the fourteenth day of the month, to you shall be the Passover, a festival of a week of days in which unleavened bread shall be eaten.

22 And in that day shall the chief make for himself and for all the people of the land a bullock for a sin offering.

23 And seven days of the festival he shall make a burnt·​·offering to Jehovah, seven bullocks and seven perfect rams for the day seven days; and a male goat of the goats for the day for a sin offering.

24 And he shall make a gift·​·offering of an ephah for a bullock, and an ephah for a ram, and a hin of oil for an ephah.

25 In the seventh month, in the fifteenth day of the month, shall he do as these in the festival of the seven days, as the sin offering, as the burnt·​·offering, and as the gift·​·offering, and as to the oil.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 861

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861. 20:9 And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. This symbolically means that, being roused up by followers of the dragon, these people scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.

To go up over the breadth of the earth means, symbolically, to scorn every truth in the church, because going up over symbolically means to transcend and bypass, thus to scorn. And the breadth of the earth symbolizes the truth in the church, as will be seen below. To surround the camp of the saints means, symbolically, to besiege and try to destroy everything connected with the New Church, as will be seen in the number following next. And the beloved city symbolizes the doctrine of the New Church. That a city symbolizes a church's doctrine may be seen in nos. 194, 501, 502, 712 above. The city is called beloved because its doctrine teaches about the Lord and how to live, as it is the doctrine of the New Jerusalem that is meant here.

That this is the symbolic meaning of these words, no one can see except as a consequence of the Word's spiritual sense. For it cannot possibly enter a person's thought that the breadth of the earth symbolizes the truth in a church, that the camp of the saints symbolizes everything connected with the New Church, both its truths and its goods, and that the city symbolizes its doctrine. Lest the mind remain in a state of doubt, therefore, we must demonstrate what breadth and the camp of the saints symbolize in the spiritual sense, which will make it possible for one to see afterward that the meaning of these words is as we have said.

[2] The breadth of the earth symbolizes the truth in a church because the spiritual world has in it four zones - eastern, western, southern and northern - and the eastern and western zones form its longitude or length, while the southern and northern zones form its latitude or breadth. Moreover, because the inhabitants in the eastern and western zones are ones impelled by the goodness of love, and therefore the east and west symbolize goodness, so likewise does longitude or length. And because the inhabitants in the southern and northern zones are ones impelled by truths of wisdom, and therefore the south and north symbolize truth, so likewise does latitude or breadth. But for more on this subject, see the book Heaven and Hell (London, 1758), nos. 141-153.

That breadth symbolizes truth can be seen from the following passages in the Word:

You (Jehovah) have not shut me up into the hand of the enemy; You have set my feet in the broad place. (Psalms 31:8)

Out of distress I called on Yah; He answered me in the broad place. (Psalms 118:5)

(Jehovah) led me out into the broad place; He delivered me... (Psalms 18:19)

...I am raising up the Chaldeans, a bitter and impetuous nation which marches into the breadths of the earth... (Habakkuk 1:6)

(The Assyrian) will pass through Judah, He will overflow and pass over..., and the spreading of his wings will fill the breadth... (Isaiah 8:8)

...Jehovah will pasture them like a lamb in broad pasture. (Hosea 4:16)

And so on elsewhere, as in Psalms 4:1; 66:12, Deuteronomy 33:20.

[3] Nothing else is meant by the breadth of the city New Jerusalem (Revelation 21:16). For since the New Jerusalem means the New Church, its breadth and length cannot symbolically mean its breadth and length, but its truth and goodness. These, indeed, are the measures of a church.

So also in Zechariah:

I said (to the angel), "Where are you going?" He said..., "To measure Jerusalem, to see how great its width is and how great its length." (Zechariah 2:2)

So likewise the breadth and length of the new temple and new earth in Ezekiel, chapters 40-47.

So, too, the length and breadth of the altar of burnt offering, of the Tabernacle, of the table of showbread, of the altar of incense, and of the ark within. So also the length and breadth of the temple in Jerusalem, and of many other things whose dimensions are given.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.