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Ezekiel 39

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1 And thou, son of man, prophesy against Gog, and say, Thus says the Lord Jehovih*; Behold, I am against thee, O Gog, the chief, the head of Meshech and Tubal:

2 and I will turn· thee ·back, and divide thee in six, and will cause thee to come·​·up from the flanks of the north, and will bring thee upon the mountains of Israel;

3 and I will smite thy bow out·​·of thy left hand, and will cause thine arrows to fall out·​·of thy right hand.

4 Thou shalt fall on the mountains of Israel, thou, and all thy bands, and the peoples that are with thee; I will give thee to the raptor, to the bird of every wing, and to the animals of the field for food.

5 Thou shalt fall upon the face of the field; for I have spoken it, says the Lord Jehovih.

6 And I will send a fire into Magog, and into those who dwell· securely ·in the islands; and they shall know that I am Jehovah.

7 And I will make My holy name known in the midst of My people Israel; and I will not let them profane My holy name any·​·more; and the nations shall know that I am Jehovah, the holy·​·One in Israel.

8 Behold, it is come, and it is come·​·to·​·pass, says the Lord Jehovih; it is the day of which I have spoken.

9 And they who dwell in the cities of Israel shall go·​·out, and burn and kindle the arsenal, and the shield and the buckler, the bow and the arrows, and the sticks for the hand, and the lance, and they shall burn them with fire seven years;

10 and they shall not carry wood from the field, neither hew any from the forests; for they shall burn the arsenal with fire; and they shall spoil those who spoiled them, and plunder those who plundered them, says the Lord Jehovih.

11 And it shall be in that day, that I will give to Gog a place there of graves in Israel, the ravine of those who cross toward·​·the·​·east of the sea, and it shall muzzle them who cross; and there shall they bury Gog and all his crowd, and they shall call it The Ravine of the·​·Crowd·​·of·​·Gog.

12 And seven months shall the house of Israel be burying of them, so·​·that they may cleanse the land.

13 And all the people of the land shall bury them; and it shall be for them for a name of the day that I shall be glorified, says the Lord Jehovih.

14 And they shall distinguish the men continually passing·​·through in the land, from those burying the passing·​·by, those who remain on the face of the earth to cleanse it; from the end of seven months shall they search· them ·out.

15 And when they who pass·​·through pass·​·through the land, and one sees the bone of man, and shall build a marker beside it, until the buriers have buried it in the Ravine of the·​·Crowd·​·of·​·Gog.

16 And also the name of the city shall be The Crowd. And they shall cleanse the land.

17 And, thou son of man, thus says the Lord Jehovih; Say unto every winged bird, and to every animal of the field, Bring· yourselves ·together, and come; gather yourselves all around to My sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, and you will eat flesh, and drink blood.

18 You shall eat the flesh of the mighty, and drink the blood of the chiefs of the earth, of rams, of lambs, and of he-goats, of bullocks, all of them fatlings of Bashan.

19 And you shall eat fat until you be satisfied, and drink blood until you have drunk·​·largely,* of My sacrifice which I have sacrificed for you.

20 And you shall be satisfied at My table with horse and chariot, with heroes, and with all men of war, says the Lord Jehovih.

21 And I will put My glory among the nations, and all the nations shall see My judgment that I have made, and My hand that I have set upon them.

22 And the house of Israel shall know that I am Jehovah their God from that day and beyond.

23 And the nations shall know that the house of Israel were exiled in their iniquity; because they trespassed against Me; and I hid My face from them, and gave them into the hand of their adversaries: and all of them fell by the sword.

24 According·​·to their uncleanness and according·​·to their transgressions have I done unto them, and hid My face from them.

25 Therefore thus says the Lord Jehovih; Now will I return the captivity of Jacob, and have·​·compassion upon all the house of Israel, and will be·​·jealous for My holy name;

26 and they have borne their humiliation, and all their trespasses by which they have trespassed against Me, when they dwelt securely on their ground, and none frightened them.

27 When I have returned them from the people, and brought· them ·together out of the lands of their enemies, and am sanctified in them in the eyes of many nations;

28 and they shall know that I am Jehovah their God, who caused them to be exiled to the nations; but I have gathered· them ·together on their own ground, and I have not caused any of them to remain any·​·more there*.

29 And I will not hide My face any·​·more from them; that I have spilled·​·out My spirit on the house of Israel, says the Lord Jehovih.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 782

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782. 18:14 "The fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all." This symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any celestial or spiritual affections for goodness and truth.

Fruits that the soul longs for symbolize nothing else than the blessings and felicities of heaven, because those are the fruits of everything having to do with the doctrine and worship that are the subject here, and because they are what people desire when they are dying, and also what they continue to desire when they first come into the spiritual world.

Things rich and splendid symbolize celestial and spiritual affections for goodness and truth - rich things affections for goodness, as we will show below, and splendid things affections for truth, which are called splendid because they develop in response to the light of heaven and its splendor in human minds, giving rise to an understanding of goodness and truth and so to wisdom.

To go and not be found anymore means symbolically that the blessings and felicities of heaven will fly away and be seen no longer, because the people here do not have any celestial or spiritual goodness and truth. Moreover, the blessings and felicities that they long for are called external, because the only blessings and felicities and affections that they long for are carnal and worldly ones, and consequently they are incapable of knowing the nature and character of the blessings and felicities that are called celestial and spiritual.

[2] But we will illustrate this by disclosing the lot of those people after death. When people impelled by a love of dominion from a love of self and so by a love of the world come from that religion into the spiritual world, as they do immediately after death, they all yearn for nothing else than dominion and the pleasures of the heart resulting from that dominion, and the pleasures of the body resulting from wealth. For a person's reigning love with its affections or lusts and desires awaits everyone after death. However, because a love of exercising dominion, springing from a love of self, over the sanctities of the church and heaven, all of which are Divine and the Lord's, is diabolical, therefore after a period of time these people are separated from their companions and cast down into various hells.

But even so, because in consequence of their religion they have participated in an external worship of God, they are first taught the nature and character of heaven, and the nature and character of the happiness of eternal life, that its blessings are pure blessings flowing in from the Lord into everyone in heaven in accordance with the character of the heavenly affection for goodness and truth in them. Yet because they have not turned to the Lord and so have not been conjoined with Him, and also lack any such affection for goodness and truth, they reject that instruction and turn away, and long for the pleasures of the love of self and the world then, which are merely natural and carnal. But because it is inherent in those pleasures to do evil, especially to people who worship the Lord, thus to angels in heaven, therefore they are deprived of those pleasures also and are thrust among their comrades in infernal workhouses in a contemptible and wretched state.

Still, these events befall them to the degree of their love of dominion over things that are Divine and the Lord's, which is the degree to which they rejected the Lord.

[3] It can now be seen from this that "the fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all," symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any affections for goodness and truth.

That rich things 1 symbolize heavenly goods, and also affections for those goods and the delights of those affections, can be seen from the following passages:

Listen... to Me, eat what is good, that your soul may delight itself in richness. (Isaiah 55:2)

I will fill the soul of the priests with richness, and My people shall be satisfied with... goodness... (Jeremiah 31:14)

My soul shall be satisfied... with fatness and richness, and my mouth shall praise with singing lips. (Psalms 63:5)

They are filled with the richness of Your house, and You give them drink from the river of Your delights. (Psalms 36:8)

On this mountain Jehovah... will make for all people a feast of rich food..., of rich food full of marrow... (Isaiah 25:6)

They shall still have produce in old age; they shall be rich and green, to declare that Jehovah is upright. (Psalms 92:14-15)

(In the feast that Jehovah will make) you shall eat rich food till you are full, and drink blood till you are drunk... (Ezekiel 39:19)

(Jehovah) will regard your burnt offering as rich. (Psalms 20:3)

Because richness of fat symbolizes heavenly goodness, it was therefore a statute in Israel that all the fat of sacrificial animals should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6).

In an opposite sense, the richness of fat symbolizes people who are nauseated at goodness, and who, because it is just too much, scorn it and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:3; 78:31; 119:70; and elsewhere).

Poznámky pod čarou:

1. Literally, "fat things." The original words in Hebrew and Greek, translated here as "rich" or "richness," mean literally "fat" or "fatness," but metaphorically "rich" or "richness."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.