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Ezekiel 39

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1 And thou, son of man, prophesy against Gog, and say, Thus says the Lord Jehovih*; Behold, I am against thee, O Gog, the chief, the head of Meshech and Tubal:

2 and I will turn· thee ·back, and divide thee in six, and will cause thee to come·​·up from the flanks of the north, and will bring thee upon the mountains of Israel;

3 and I will smite thy bow out·​·of thy left hand, and will cause thine arrows to fall out·​·of thy right hand.

4 Thou shalt fall on the mountains of Israel, thou, and all thy bands, and the peoples that are with thee; I will give thee to the raptor, to the bird of every wing, and to the animals of the field for food.

5 Thou shalt fall upon the face of the field; for I have spoken it, says the Lord Jehovih.

6 And I will send a fire into Magog, and into those who dwell· securely ·in the islands; and they shall know that I am Jehovah.

7 And I will make My holy name known in the midst of My people Israel; and I will not let them profane My holy name any·​·more; and the nations shall know that I am Jehovah, the holy·​·One in Israel.

8 Behold, it is come, and it is come·​·to·​·pass, says the Lord Jehovih; it is the day of which I have spoken.

9 And they who dwell in the cities of Israel shall go·​·out, and burn and kindle the arsenal, and the shield and the buckler, the bow and the arrows, and the sticks for the hand, and the lance, and they shall burn them with fire seven years;

10 and they shall not carry wood from the field, neither hew any from the forests; for they shall burn the arsenal with fire; and they shall spoil those who spoiled them, and plunder those who plundered them, says the Lord Jehovih.

11 And it shall be in that day, that I will give to Gog a place there of graves in Israel, the ravine of those who cross toward·​·the·​·east of the sea, and it shall muzzle them who cross; and there shall they bury Gog and all his crowd, and they shall call it The Ravine of the·​·Crowd·​·of·​·Gog.

12 And seven months shall the house of Israel be burying of them, so·​·that they may cleanse the land.

13 And all the people of the land shall bury them; and it shall be for them for a name of the day that I shall be glorified, says the Lord Jehovih.

14 And they shall distinguish the men continually passing·​·through in the land, from those burying the passing·​·by, those who remain on the face of the earth to cleanse it; from the end of seven months shall they search· them ·out.

15 And when they who pass·​·through pass·​·through the land, and one sees the bone of man, and shall build a marker beside it, until the buriers have buried it in the Ravine of the·​·Crowd·​·of·​·Gog.

16 And also the name of the city shall be The Crowd. And they shall cleanse the land.

17 And, thou son of man, thus says the Lord Jehovih; Say unto every winged bird, and to every animal of the field, Bring· yourselves ·together, and come; gather yourselves all around to My sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, and you will eat flesh, and drink blood.

18 You shall eat the flesh of the mighty, and drink the blood of the chiefs of the earth, of rams, of lambs, and of he-goats, of bullocks, all of them fatlings of Bashan.

19 And you shall eat fat until you be satisfied, and drink blood until you have drunk·​·largely,* of My sacrifice which I have sacrificed for you.

20 And you shall be satisfied at My table with horse and chariot, with heroes, and with all men of war, says the Lord Jehovih.

21 And I will put My glory among the nations, and all the nations shall see My judgment that I have made, and My hand that I have set upon them.

22 And the house of Israel shall know that I am Jehovah their God from that day and beyond.

23 And the nations shall know that the house of Israel were exiled in their iniquity; because they trespassed against Me; and I hid My face from them, and gave them into the hand of their adversaries: and all of them fell by the sword.

24 According·​·to their uncleanness and according·​·to their transgressions have I done unto them, and hid My face from them.

25 Therefore thus says the Lord Jehovih; Now will I return the captivity of Jacob, and have·​·compassion upon all the house of Israel, and will be·​·jealous for My holy name;

26 and they have borne their humiliation, and all their trespasses by which they have trespassed against Me, when they dwelt securely on their ground, and none frightened them.

27 When I have returned them from the people, and brought· them ·together out of the lands of their enemies, and am sanctified in them in the eyes of many nations;

28 and they shall know that I am Jehovah their God, who caused them to be exiled to the nations; but I have gathered· them ·together on their own ground, and I have not caused any of them to remain any·​·more there*.

29 And I will not hide My face any·​·more from them; that I have spilled·​·out My spirit on the house of Israel, says the Lord Jehovih.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Explained # 1159

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1159. And all fat and splendid things are departed from thee, signifies that all things good and true and satisfying and grand, which they were persuaded they would secure through that religious persuasion, are turned into opposites. This is evident from the signification of "fat things," as being what is good and thus satisfying (of which presently); also from the signification of "splendid things," as being what is true and thus grand. This is the signification of "splendid things," because splendor is from light, and the light of heaven is the Divine truth or the Divine wisdom, from which all things in the heavens shine with a splendor such as does not exist in the world; it may be compared with the splendor of a diamond turned to the sun, although the splendor seen in heaven exceeds this beyond measure, as the light of heaven exceeds the light of the world, with a difference so great that while it may be illustrated by comparisons it cannot be described. From that light all things magnificent in the heavens exist, which consist principally of forms corresponding to wisdom, which are such as can in no way be pictured in the world, and consequently cannot be described, for in them art itself is in its art, and knowledge in its wisdom, consequently they are of ineffable beauty. From all this it is clear why "splendid things" signify what is true and thus grand.

[2] "Fat things" signify what is good and thus satisfying, because the fat is the best part of flesh and because it resembles oil, which signifies the good of love. That "fatness" signifies good and things pertaining to good, thus satisfactions and joys, can be seen from the following passages in the Word. In Isaiah:

In hearkening hearken unto Me, and eat ye that which is good, that your soul may be delighted in fatness (Isaiah 55:2).

"To eat that which is good" signifies to appropriate good to oneself; therefore "to be delighted in fatness" signifies to be in a state of satisfaction and blessedness. In Jeremiah:

I will fill the soul of the priests with fatness, and My people shall be satisfied with good (Jeremiah 31:14).

Here, too, "fatness" signifies satisfaction and blessedness from the good of love. In David:

With fat and fatness my soul shall be satisfied, and my mouth will praise Thee with lips of songs (Psalms 63:5).

"To have the soul satisfied with fat and fatness" signifies to be filled with the good of love and consequent joy; "to praise with lips of songs" signifies to worship by truths that gladden the mind. In the same:

They shall be filled with the fatness of Thy house, and Thou shalt make them drink of the river of Thy pleasures (Psalms 36:8).

The "fatness" with which the house shall be filled signifies the good of love and consequent satisfaction, "house" being the things of the mind; "the river of pleasures" that he will make them to drink of signifies intelligence and consequent happiness.

[3] In Isaiah:

In this mountain shall Jehovah of Hosts make to all peoples a feast of fat things, a feast of lees, of fat things of marrows, and of lees well refined (Isaiah 25:6).

This is said of the state of those who will acknowledge and worship the Lord. That "mountain" signifies a new church from these, "a feast of fat things, of fat things of marrows," signifies both natural and spiritual good with joy of heart, and "lees, and lees well refined" signify truths from that good with happiness from them. In the same:

Jehovah shall give the rain of thy seed with which thou shalt sow the land, and bread of the produce of the land, and it shall be fat and plenteous (Isaiah 30:23).

"Rain of seed" signifies the multiplication of truth, and "bread of produce" signifies fructification of good; "fat and plenteous" signifies good and truth with all satisfaction and happiness. In David:

They shall still have increase in old age, they shall be fat and green, to proclaim that Jehovah is upright (Psalms 92:14-15).

"To be fat and green" signifies to be in the goods and truths of doctrine. In the same:

Jehovah shall remember all thy offerings and shall make fat thy burnt-offering (Psalms 20:3).

"Offerings and burnt-offering" signify worship, and to "make fat" signifies worship from the good of love. "Fatness" has the same signification in Ezekiel 34:3; Genesis 27:39 elsewhere. As "fat and fatness" signified the good of love, and all worship which is truly worship must be from the good of love, therefore:

It was appointed that all the fat and fatness in the sacrifices should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6; Numbers 18:17-18).

For "sacrifices and burnt-offerings" signified worship.

[4] As the Jewish and Israelitish nation was only in external worship, and not also in internal worship, and in consequence was in no good of love and in no good of charity and faith:

It was forbidden them to eat the fat and blood, and it was declared that they would be cut off if they should eat them (Leviticus 3:17; 7:23, 25).

But to those who are in internal worship and from that in external worship, such as those must be who will be of the Lord's New Church, it is said:

That they shall eat fat till they be full, and drink blood till they be drunken (Ezekiel 39:19);

"fat" here signifying all the good of heaven and of the church, and "blood" all their truth. In the contrary sense those who are "fat" signify those who are nauseated at good, or who at least despise and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:4; 68:31; 119:70 elsewhere).

(Continuation)

[5] But such is not the lot of those who are permanently evil. All who are permanently evil are in hell according to the loves of their life; and there they think and speak from thought, although they speak falsities, and they will and from will do, although they do evils. Moreover, to one another they appear like men, although in the light of heaven they have monstrous forms. From this it can be seen why it is according to a law of order relating to reformation, which is called a law of Divine providence, that man is not let into the truths of faith and the goods of love except so far as he can be withheld from evils and held in goods even to the end of life, and that it is better for a man to be permanently evil than that he be good and afterwards evil, for thus he becomes profane. It is for this reason that the Lord, who provides all things and foresees all things, hides the operations of His providence, even to the extent that man scarcely knows whether there be any providence whatever, and man is permitted to attribute what he does to prudence, and what happens to him to fortune, and even to ascribe many things to nature, rather than that he should, through conspicuous and clear indications of the Divine providence and presence, plunge unseasonably into sanctities in which he will not continue. The Lord also permits like things by other laws of His providence, namely, by these, that man should have freedom, and that he should do whatever he does according to reason, thus wholly as if of himself, for it is better for a man to ascribe the workings of the Divine providence to prudence and fortune than to acknowledge them and still live as a devil. From this it is clear that the laws of permission, which are many, proceed from the laws of providence.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.