Bible

 

Ezekiel 34

Studie

   

1 And the word of Jehovah was unto me, saying,

2 Son of man, prophesy against the shepherds of Israel, prophesy, and say to them, Thus says the Lord Jehovih* unto the shepherds, Woe to the shepherds of Israel who are shepherds of themselves! Should not the shepherds pasture the flock?

3 You eat the fat, and you clothe yourselves with the wool, you sacrifice the nourished; but the flock you pasture not.

4 The sick you have not made·​·firm, neither have you healed him who was·​·sick, neither have you bound·​·up him who was broken, neither have you returned him who was expelled, neither have you sought him who was·​·lost; but with firmness and with severity you have had·​·dominion over them.

5 And they were scattered, from being without a shepherd; and they became food for every animal of the field, and they were scattered.

6 My flock wandered in all the mountains, and on every high hill; and My flock was scattered on all the faces of the earth, and none inquired and none sought them.

7 Therefore, ye shepherds, hear the word of Jehovah;

8 As I am alive, says the Lord Jehovih, surely because My flock was for plunder, and My flock was food to every wild·​·animal of the field, because there was no shepherd, neither did My shepherds inquire for My flock, but the shepherds pastured for themselves, and pastured not My flock;

9 therefore, O ye shepherds, hear the word of Jehovah;

10 thus says the Lord Jehovih; Behold, I am against the shepherds; and I will require My flock at their hand, and cause them to cease from pasturing the flock; neither shall the shepherds pasture themselves any·​·more; and I will rescue My flock from their mouth, and they shall not be food for them.

11 For thus says the Lord Jehovih; Behold, I, even I, will then inquire·​·after My flock, and seek· them ·out.

12 As a shepherd is seeking·​·out his drove in the day that he is in the midst of his flock that are exposed*; so will I seek·​·out My flock, and will rescue them from all the places where they have been scattered in the day of cloud and dense·​·darkness.

13 And I will bring· them ·out from the people, and bring· them ·together from the lands, and will bring them to their own ground, and pasture them in the mountains of Israel by the channels, and in all the dwellings of the land.

14 I will pasture them in a good pasture, and upon the high mountains of Israel shall their home be; there shall they lie·​·down in a good home, and in a pasture with·​·oil shall they pasture in the mountains of Israel.

15 I will shepherd My flock, and I will cause them to lie·​·down, says the Lord Jehovih.

16 I will seek him who was lost, and return him who was expelled, and will bind·​·up him who was broken, and will make·​·firm that which was·​·sick; but I will blot·​·out the fat* and the firm; I will pasture them with judgment.

17 And as for you, O My flock, thus says the Lord Jehovih; Behold, I am judging between the animals·​·of·​·the·​·flock*, between the rams and the he-goats.

18 Seems it a·​·little thing for you to have eaten up the good pasture, but must you trample with your feet the remainder of your pastures? And to have drunk of the submerged waters, must you dirty the remainder with your feet?

19 And as for My flock, they eat that which you have trampled with your feet; and they drink what is dirtied with your feet.

20 Therefore thus says the Lord Jehovih unto them; Behold, I, and I will judge between the well·​·fed animal·​·of·​·the·​·flock and between the lean animal·​·of·​·the·​·flock.

21 Because you have pushed with side and with shoulder, and charged·​·at all the sick with your horns, until you have scattered them outside;

22 and I will save My flock, and they shall no more be for plunder; and I will judge between the animals·​·of·​·the·​·flock*.

23 And I will raise·​·up one shepherd over them, and he shall shepherd them, even My servant David; he shall shepherd them, and he shall be their shepherd.

24 And I, Jehovah, will be their God, and My servant David a chief in their midst; I, Jehovah, have spoken.

25 And I will cut for them a covenant of peace, and will cause the evil animals to cease from the land; and they shall dwell securely in the wilderness, and sleep in the forests.

26 And I will put them and the places all around My hill as a blessing; and I will cause the shower to come·​·down in its time; there shall be showers of blessing.

27 And the tree of the field shall give her fruit, and the earth shall give her produce, and they shall be securely on their ground, and shall know that I am Jehovah, when I have broken the braces of their yoke, and rescued them from the hand of those who served themselves on them.

28 And they shall no more be plunder to the nations, neither shall the wild·​·animal of the land devour them; but they shall dwell securely, and none shall frighten them.

29 And I will raise·​·up for them a plant for a name, and they shall be no more consumed* by famine in the land, and they shall no more bear the humiliation of the nations.

30 And they shall know that I, Jehovah their God, am with them, and that they, even the house of Israel, are My people, says the Lord Jehovih.

31 And you are My flock, the flock of My pasture; you are man, and I am your God, says the Lord Jehovih.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Arcana Coelestia # 10182

Prostudujte si tuto pasáž

  
/ 10837  
  

10182. 'Its horns shall be of one piece with it' means the powers of truth derived from the good of love and charity. This is clear from the meaning of 'horns' as the powers of truth, dealt with in 2832, 9719-9721. The reason why derived from the good of love and charity is meant is that all the power which truth possesses comes from that good. Therefore also the horns continued from the altar itself or were of one piece with it; for this altar was representative of the Lord, of His hearing and receiving everything of worship that springs from love and charity, 10177.

[2] The statement that all the power which truth possesses comes from the good of love is unintelligible to those who have only a material idea of power, and therefore the nature of that power must be described. In the heavens all power is derived from Divine Truth emanating from the Lord's Divine Good. This is the source of the power angels possess, for angels are recipients of Divine Truth from the Lord, 1752, 4295, 8192. By means of the power which they receive from that source they protect a person by removing the hells from him; for a single angel is stronger than a thousand who come from hell. This power is what Peter's keys serve to mean, though Peter, who in the same place is referred to as a rock, means the Lord in respect of the truth of faith springing from the good of love, see Preface to Genesis 22, and 3750, 4738, 6000, 6073(end), 6344(end), 10087, 'the Rock' being the Lord in respect of the truth of faith, 8581.

[3] The power that Divine Truth possesses is also meant by 'the voice of Jehovah' in David,

The voice of Jehovah is upon the waters; the voice of Jehovah is powerful; the voice of Jehovah breaks the cedars; the voice of Jehovah strikes a flame of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah strips the forests bare; Jehovah gives strength to His people. Psalms 29:3-5, 7-9, 11.

'The voice of Jehovah' is the Divine Truth emanating from His Divine Good, see 9926.

[4] The power that Divine Truth possesses is also meant by 'the Word' in John,

All things were made through the Word, and without Him nothing was made that was made. John 1:3.

'The Word' is the Divine Truth emanating from Divine Good, see 9987. Therefore also the Lord, when He was in the world, first made Himself Divine Truth, which is also meant in John 1:14 by the Word became flesh. The Lord made Himself Divine Truth then to the end that He might fight against all the hells and overcome them, and in so doing might restore all things to order there, and at the same time in the heavens, 9715, 9809, 10019, 10152.

[5] The fact that truths springing from good possess all power, while on the other hand falsities arising from evil have no power, is very well known in the next life. For this reason the evil who come there from the world have their belief, which is no more than persuasion, and also their knowledge of any truth, taken away from them. This then leaves them with the falsities belonging to their evil.

[6] The statement that truths springing from good possess such power is unintelligible to those who have the idea that truth or a belief in truth is no more than mental activity, when yet a person's mental activity, under the control of his will, constitutes all the strength which the body has; and if the Lord were to instill it through His Divine Truth into that body the person would possess the strength of Samson. But yet it is the Lord's good pleasure to impart strength to a person through faith springing from love in the things that belong to his spirit and that contribute to eternal life.

[7] From all this one may see what should be understood by the power of truth springing from good, the power meant by 'the horns' of both the altar of burnt offering and the altar of incense. That this power is meant by 'the horns' is clear from places in the Word where 'horns' are mentioned, as in Ezekiel,

On that day I will make a horn grow up for the house of Israel. Ezekiel 29:21.

In Amos,

Have we not by our own strength taken horns for ourselves? Amos 6:13.

In the first Book of Samuel,

Jehovah will give strength to His king, and exalt the horn of His anointed. 1 Samuel 2:10.

In David,

Jehovah has exalted the horn of His people. Psalms 148:14.

In the same author,

All the horns of the wicked I will cut off; the horns of the righteous will be exalted. Psalms 75:10.

In Jeremiah,

The Lord has cut down in His very fierce anger 1 the whole horn of Israel. And He has exalted the horn of your foes. Lamentations 2:3, 17.

In Ezekiel,

You push with side and shoulder, and butt with your horns all the weak sheep, until you have scattered them abroad. Ezekiel 34:21.

In Zechariah,

I saw four horns. The angel said, These are the horns which have scattered Judah, Israel, and Jerusalem. The smiths have come to cast down the horns of the nations lifting up their horn against the land of Judah. Zechariah 1:18-21.

In Moses,

His horns are unicorn horns 2 . With these he will strike the peoples together to the ends of the earth. Deuteronomy 33:17.

In these places it is self-evident that power is meant by 'horns', and indeed power in both senses, that is to say, of truth directed against falsity and of falsity directed against truth; for the state of the Church is the subject in the internal sense of every one of these places.

[8] Something similar occurs in Amos,

On that day I will visit the altars of Bethel, and the horns of the altar will be cut away and fall to the ground. Amos 3:14.

'The altars of Bethel' and 'the horns of the altar' mean the evils and falsities destroying the Church's goodness and truth, regarding which it says that they 'will be cut away'.

[9] From all this one may see what should be understood by 'the horns' mentioned so frequently by Daniel, and by John in the Book of Revelation. Daniel describes the beast which had ten horns and also a horn speaking, Daniel 7:8, 11, 20; and he says that the horn was making war with the saints and prevailing, until the Ancient of Days 3 came, Daniel 7:11, 21-22, 24. He also speaks about the horns of the ram and the horns of the he-goat, which they used to make war against each other, Daniel 8:3-21. And John mentions that the dragon had ten horns, Revelation 12:3, as did the beast coming up out of the sea, Revelation 13:1, and also the scarlet beast, Revelation 17:12. In this verse it is also stated that the ten horns are ten kings; and the same words occur in Daniel 7:24. By 'kings' in the Word truths are meant, and in the contrary sense falsities, see 1672, 2015, 2069, 3009, 4575, 4581, 4966, 5044, 5068, 6148.

[10] It is because 'horn' means truth in its power, or in the contrary sense falsity destroying truth, that speech is attributed to a horn in Revelation 9:13; Daniel 7:8; Psalms 22:21.

[11] The anointing of kings with oil from a horn, 1 Samuel 16:1, 13; 1 Kings 1:39, represented truth springing from good, in its power; for truths in their power are meant by 'horns', good by 'oil', and those who are guided by truths springing from good by 'kings'. For the meaning of 'oil' as good, see 886, 9780; and for that of 'kings' as those who are guided by truths springing from good, thus - in the abstract sense - as truths springing from good, 6148. So it is also that in Psalms 132:17 a horn is said to bud, because all spiritual budding is that of truth springing from good. Therefore also in former times they made [imitations of] budding horns.

All power belongs to good and is exercised through truth, or what amounts to the same thing, belongs to truth springing from good, see the places referred to in 10019.

Poznámky pod čarou:

1. literally, in the fierceness of His anger

2. i.e. horns that are high and powerful, like the horn of a unicorn

3. The Latin means the Son of Man but the original Aramaic means the Ancient of Days, which Swedenborg has in another place where he quotes these verses.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.