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Ezekiel 21

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1 6 And the word of Jehovah was to me, saying,

2 7 Son of man, set thy face toward Jerusalem, and cause thy word to drop·​·down toward the sanctuaries, and prophesy to the ground of Israel,

3 8 and say to the ground of Israel, Thus says Jehovah; Behold, I am against thee, and will bring·​·out My sword from its sheath, and will cut·​·off from thee the just and the wicked.

4 9 Because I will cut·​·off from thee the just and the wicked, therefore shall My sword go·​·out from its sheath to all flesh from south to north.

5 10 And all flesh shall know that I, Jehovah, have brought·​·out My sword from its sheath; it shall not return any·​·more.

6 11 And sigh, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

7 12 And it shall be, that they shall say to thee, Over what dost thou sigh? And thou shalt say, For the report, that it comes; and every heart shall melt, and all hands shall be·​·slack, and every spirit shall be·​·dim, and all knees shall go as water: behold, it comes, and shall be, says the Lord Jehovih*.

8 13 And the word of Jehovah was unto me, saying,

9 14 Son of man, prophesy, and say, Thus says Jehovah: say, A sword, a sword is sharpened, and also is·​·furbished;

10 15 so·​·that it is sharpened to butcher a butchering; so·​·that it is furbished so·​·that it may have lightning; or we have·​·joy in the scepter of My son, rejecting every tree.

11 16 And He has given it to be·​·furbished, to lay·​·hold of in the palm of the hand; this sword is sharpened, and it is furbished, to give it into the hand of the killer.

12 17 Cry and howl, son of man; for it shall be upon My people, it shall be upon all the chiefs of Israel: hurlings to the sword shall be with My people; slap therefore upon the thigh.

13 18 For it is a test; and what if the sword reject even the scepter? It shall not be, says the Lord Jehovih.

14 19 And thou, son of man, prophesy, and smite palm to palm*, and let the sword be doubled the third time, the sword of the slain; it is the sword of the great who are slain, penetrating* to them in their chambers.

15 20 In·​·order·​·to dissolve the heart and to multiply the stumblingblocks, against all their gates I have given the point of the sword. Ah, it is made into lightning, sharpened for the butchering!

16 21 Unite thyself to turn·​·right; set thyself to turn·​·left, wherever thy faces congregate.

17 22 And even I will smite My palm to my palm, and I will cause My fury to rest; I, Jehovah, have spoken.

18 23 And the word of Jehovah was unto me, saying,

19 24 And thou son of man, set for thee two ways for the sword of the king of Babylon to come; from one land shall the two of them go·​·out: and cut·​·down a space, at the head of the way of the city, cut· it ·down.

20 25 Thou shalt set a way for the sword to come to Rabbath of the sons of Ammon, and to Judah into Jerusalem the fortified.

21 26 For the king of Babylon stood at the parting* of the way, at the head of the two ways, to divine with divination; he was·​·swift with his arrows, asking of the teraphim, he saw into the liver.

22 27 At his right·​·hand was the divination for Jerusalem, to set rams, to open the mouth with murder, to lift·​·up the voice with shouting, to set rams against the gates, to pour·​·out an embankment, to build a ramp.

23 28 And it shall be to them as vain divining in their eyes of those who have promised promises to them; but He will bring·​·to·​·remembrance the iniquity of those who are caught.

24 29 Therefore thus says the Lord Jehovih: Because you have caused your iniquity to be remembered, in that your transgressions are revealed, so that in all your actions your sins are seen; because, I say, that you are remembered, you shall be caught in the palm of the hand.

25 30 And thou, the slain wicked one, the chief of Israel, whose day has come, in the time of iniquity it is the end.

26 31 Thus says the Lord Jehovih, Remove the miter, and lift·​·up the crown; this shall not be this; the low shall be made·​·lofty, and the lofty shall be made·​·low.

27 32 Upside·​·down, upside·​·down, upside·​·down, I will set it; even this shall not be, until He come who has the judgment; and I will give it.

28 33 And thou, son of man, prophesy and say, Thus says the Lord Jehovih to the sons of Ammon, and to their reproach; and say, The sword, the sword is exposed, it is·​·furbished for the butchering, to eat·​·up for the sake of the lightning;

29 34 when they behold vanity for thee, when they divine a lie unto thee, to put thee upon the necks of the slain, of the wicked, whose day is come; in the time of their iniquity it is the end.

30 35 Shall I cause it to return into its sheath? I will judge thee in the place where thou wast created, in the land of thy negotiations.

31 36 And I will spill·​·out My indignation upon thee, I will puff against thee in the fire of My wrath, and give thee into the hand of burning men, craftsmen of corruption.

32 37 Thou shalt be for food for the fire; thy blood shall be in the midst of the land; thou shalt not be remembered; for I, Jehovah, have spoken.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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True Christian Religion # 156

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156. (vi) A PERSON'S SPIRIT IS HIS MIND, AND WHATEVER COMES FROM IT.

A person's spirit, regarded as an object, is nothing but his mind. It is this which lives on after death, and it is then called a spirit; if he is good, an angelic spirit and later an angel, if wicked, a satanic spirit and afterwards a Satan. Everyone's mind is his internal man, which is the real person and resides within the external man composed of his body. So when the body is cast off as the result of death, the internal man has a fully human form. Those, then, are in error who believe that a person's mind resides only in his head. There it is only in its beginnings, from which first emerge everything a person's understanding allows him to think and his will induces him to do. But in the body the mind is present in derivatives from those beginnings, and these have been so constructed as to permit sensation and action. Since it is inwardly attached to the bodily structures, it imparts to them sensation and movement, together with a feeling that the body thinks and acts of itself. Yet every intelligent person knows that this is a fallacy. Now since a person's spirit is allowed by his understanding to think and is induced by his will to act, and the body does not do so of itself but from the spirit, it follows that a person's spirit means his intelligence and the affection of his love, and everything which comes from it and acts.

[2] There are numerous passages in the Word to prove that a person's spirit means such things as are to do with the mind; their mere quotation will show anyone that this is so. The following are a few among many:

Bezaleel was filled with the spirit of wisdom, intelligence and knowledge, Exodus 31:3.

Nebuchadnezzar said of Daniel that an outstanding spirit of knowledge, intelligence and wisdom was in him, Daniel 5:12, 14.

Joshua was filled with the spirit of wisdom, Deuteronomy 34:9.

Make yourselves a new heart and a new spirit, Ezekiel 18:31.

Blessed are the poor in spirit, for of such is the kingdom of the heavens, Matthew 5:3.

I dwell in a broken and humble spirit, to revive the spirit of the humble, Isaiah 57:15.

The sacrifices of God are a broken spirit, Psalms 51:17.

I will give a cloak of praise in place of a depressed spirit, Isaiah 61:3.

Spirit also stands for the products of a wrong and unjust mind, as these passages prove:

He said to the foolish prophets, who run after their own spirit, Ezekiel 13:3.

Conceive chaff, bring forth stubble; as to your spirit, fire shall devour you, Isaiah 33:11.

A man who is in spirit a vagabond and utters a lie, Micah 2:11.

A generation whose spirit is not steadfast with God, Psalms 78:8.

A spirit of whoring, Hosea 4:12; 5:4.

That every heart may melt and every spirit be depressed, Ezekiel 21:7.

That which rises upon your spirit shall never be, Ezekiel 20:32.

Provided there is no deceit in his spirit, Psalms 32:2.

The spirit of Pharaoh was troubled, Genesis 41:8.

Likewise that of Nebuchadnezzar, Daniel 2:3.

These and very many other passages plainly establish that spirit means a person's mind and what is to do with it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.