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Ezekiel 10

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1 And I saw, and, behold, in the expanse that was above the head of the cherubim there was seen over them as·​·it·​·were a sapphire stone, as the appearance of the likeness of a throne.

2 And He said unto the man clothed with linen, and said, Go·​·in between the rolling wheels, even under the cherub, and fill thy fist with coals of fire from between the cherubim, and sprinkle them over the city. And he came·​·in before my eyes.

3 And the cherubim stood on the right side of the house, when the man came·​·in; and the cloud filled the inner court.

4 And the glory of Jehovah lifted·​·up from on the cherub over the threshold of the house; and the house was·​·filled with the cloud, and the court was·​·full of the brightness of the glory of Jehovah.

5 And the voice of the cherubim wings was heard even·​·to the outer court, as the voice of God Shaddai when He speaks.

6 And it was, that when He had commanded the man clothed with linen, saying, Take fire from between the rolling wheels, from between the cherubim; and he came·​·in, and stood beside the wheels.

7 And the cherub put·​·forth his hand from between the cherubim unto the fire that was between the cherubim, and took· it ·up, and put it into the fists of him that was clothed with linen; who took it, and went·​·out.

8 And there appeared in the cherubim the shape of a human hand under their wings.

9 And I saw, and behold the four wheels beside the cherubim, one wheel beside the one cherub, and one wheel beside the one cherub; and the appearance of the wheels was as the aspect of a tarshish* stone.

10 And as for their appearances, they four had one likeness, as if the wheel had been in the midst of the wheel.

11 When they went, they went to their four fourths; they turned· not ·around when they went, for to the place whither the head faced they went after it; they turned· not ·around when they went.

12 And all their flesh, and their backs*, and their hands, and their wings, and the wheels, were full of eyes all around, even the wheels that the four of them had.

13 Their wheels were called Galgal* in my ears.

14 And every one had four faces; the first face was the face of the cherub, and the second face a human face, and the third the face of a lion, and the fourth the face of an eagle.

15 And the cherubim were exalted. This is the living thing that I saw by the river of Chebar.

16 And when the cherubim went, the wheels went beside them; and when the cherubim exalted their wings to lift·​·up from on the earth, the wheels, even they turned· not ·around from beside them.

17 When they stood, these stood; and when they were exalted, these exalted themselves; for the spirit of the living thing was in them.

18 And the glory of Jehovah went·​·out from upon the threshold of the house, and stood over the cherubim.

19 And the cherubim lifted·​·up their wings, and were exalted from the earth before my eyes; when they went·​·out, and the wheels were alongside them, and every one stood at the entrance of the eastern gate of Jehovah’s house; and the glory of the God of Israel was over them above.

20 This is the living thing that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubim.

21 Four, even Four faces for each one, and four wings for each one; and the likeness of human hands was under their wings.

22 And the likeness of their faces, they were the faces which I saw by the river of Chebar, as to their appearance and as to themselves; each to across his face they went.*

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 36

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36. I became in the spirit on the Lord's day. (1:10) This symbolizes a spiritual state then owing to Divine influx.

"I became in the spirit" means, symbolically, a spiritual state, the state in which John was while he was experiencing the visions, and which we will take up in the following exposition. "On the Lord's day" symbolizes influx from the Lord then, for that day brings the Lord's presence, as it is a holy day.

Concerning the prophets we read that they were in the spirit or in vision, and that the Word came to them from Jehovah.

When they were in the spirit or in vision, they were not in the body, but in their spirit, a state in which they saw phenomena such as are found in heaven. But when the Word came to them, they were then in the body and heard Jehovah speaking.

These two states of the prophets must be properly distinguished. In the state of vision the eyes of their spirit were open and the eyes of their body closed; and they heard then what angels said, and what Jehovah said through angels, and also saw representations produced for them in heaven. Moreover, they sometimes seemed to themselves to be taken then from place to place, their body remaining where it was.

[2] This was the state in which John was when he wrote the book of Revelation, and the state sometimes experienced by Ezekiel, Zechariah, and Daniel. They also said that they were then in vision or in the spirit. For Ezekiel says,

The Spirit lifted me up... and brought me back into Chaldea, to those in captivity, in a vision (of God), in the spirit of God. (Thus) went up from me the vision that I had seen. (Ezekiel 11:1, 24)

He also says that the Spirit lifted him up, and he heard behind him an earthquake, and more (Ezekiel 3:12, 24). So, too, that the Spirit lifted him up between earth and heaven, that it brought him in visions of God to Jerusalem, and that he saw abominations (Ezekiel 8:3f.). He was likewise in a vision of God or in the spirit when he saw the four living creatures, which were cherubim (Ezekiel 1; 10), as also when he saw a new earth and a new temple, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). That he was then in the visions of God, he himself says (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] The same was the case with Zechariah, who had an angel with him at the time, when he saw a man riding a horse among the myrtle trees (Zechariah 1:8ff.); when he saw the four horns, and then a man with a measuring line in his hand (Zechariah 1:18; 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw the lampstand and two olive trees (Zechariah 4:1ff.); when he saw the flying scroll and the ephah (Zechariah 5:1, 6); when he saw the four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in a like state when he saw the four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat between the ram and the male goat (Daniel 8:1ff.). He himself says that he saw these things in visions (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8), and that the angel Gabriel appeared to him in a vision (Daniel 9:21).

[4] The same was the case with John, as when he saw the Son of Man in the midst of the seven lampstands (Revelation 1), and finally, the new heaven and the new earth, and then the New Jerusalem coming down out of heaven (Revelation 21, 22. John himself says that he saw these things in the spirit and in vision (1:10; 4:2; 9:17; 21:10). This, too, is meant by the statement, "I saw," everywhere it occurs in this book.

[5] It is clearly apparent from this that to be in the spirit is to be in a state of vision, which is brought about by an opening of the sight of a person's spirit; and when this is opened, phenomena found in the spiritual world are as clearly visible as those in the natural world are to the sight of the body.

The reality of this is something I can attest to from many years' experience.

The disciples were in this state when they saw the Lord after His resurrection, which is why are told that their eyes were opened (Luke 24:30-31).

Abraham was in a like state when he saw the three angels and spoke with them. 1

So, too, Hagar, Gideon, Joshua and others, when they saw angels of Jehovah. Likewise when Elisha's lad saw the mountain full of fiery chariots and horses all around Elisha, for Elisha prayed and said,

"Jehovah, open, I pray, his eyes that he may see." And Jehovah opened the eyes of the lad, and he saw. (2 Kings 6:17)

As regards the Word, however, it was not revealed in a state of the spirit or of vision, but the Lord dictated it to the prophets in an audible voice. Consequently we are nowhere told that the prophets spoke it from the Holy Spirit, but from Jehovah. See The Doctrine of the New Jerusalem Regarding the Lord, no. 53.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.