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Exodus 5

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1 And afterwards Moses and Aaron came, and said to Pharaoh, Thus said Jehovah the God of Israel, Let My people go, that they may celebrate to Me in the wilderness.

2 And Pharaoh said, Who is Jehovah, whose voice I should hear, to let Israel go? I know not Jehovah, and also I will not let Israel go.

3 And they said, The God of the Hebrews has come* upon us; let us go, we pray thee, a way of three days into the wilderness, and let us sacrifice to Jehovah our God; lest He fall·​·upon us with the pestilence, or with the sword.

4 And the king of Egypt said to them, Why do you, Moses and Aaron, make· the people ·lax from their works? Go ye to your burdens.

5 And Pharaoh said, Behold the people of the land are now many, and you have made them cease from their burdens.

6 And Pharaoh commanded in that day the taskmasters among the people, and his officers, saying,

7 You shall not again give the people straw to make the bricks*, as yesterday and the day·​·before; they will go and gather·​·up straw for themselves.

8 And the fixed·​·measure of the bricks which they made yesterday and the day before, you shall set on them; you shall not diminish from it; for they slacken; therefore they cry, saying, Let us go and sacrifice to our God.

9 Let the service be made·​·heavy on the men, and let them do it; and let them not regard the false words.

10 And the taskmasters of the people went out, and their officers, and they said to the people, saying, Thus said Pharaoh, I will by no means give you straw.

11 Go ye yourselves, get you straw where you can find it; for nothing whatever shall be diminished from your service.

12 And the people scattered into all the land of Egypt to pick·​·up stubble for straw.

13 And the taskmasters insisted, saying, Complete ye your deeds, the word of a day in its day, as when there was straw.

14 And the officers of the sons of Israel were smitten, whom the taskmasters of Pharaoh had set over them, saying, Wherefore do you not complete your stated task in making brick, as yesterday and the day·​·before, also yesterday, also today?

15 And the officers of the sons of Israel came and cried to Pharaoh, saying, Why doest thou thus to thy servants?

16 There is no straw given to thy servants, and they say to us, Make ye bricks; and behold thy servants are smitten; and thy people have sinned.

17 And he said, You are slack, you are slack; therefore you say, Let us go and sacrifice to Jehovah.

18 And now go, serve ye, and straw shall not be given you, and the fixed·​·measure of bricks you shall give.

19 And the officers of the sons of Israel saw themselves in evil, saying, You shall not diminish from your bricks, the word of the day in its day.

20 And they came·​·upon Moses and Aaron standing·​·up to meet them when they went·​·out from Pharaoh.

21 And they said to them, Jehovah shall look upon you, and judge, because you have made our smell to stink in the eyes of Pharaoh, and in the eyes of his servants, to give a sword into their hand to kill us.

22 And Moses returned to Jehovah, and said, Lord, why hast Thou done·​·evil to this people? why is this that Thou hast sent me?

23 And since I came to Pharaoh to speak in Thy name, he has done·​·evil to this people; and rescuing Thou hast not rescued Thy people.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 7112

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7112. 'You shall no longer give the people straw' means factual knowledge, the basest and most general kind of all. This is clear from the meaning of 'straw' as factual truths, dealt with in 3114, in particular the basest and most general kind of factual knowledge, for since 'straw' is the food of beasts 'straw' means the basest kind of food in the spiritual sense. Factual knowledge is said to be the basest when it is full of the illusions of the senses. It is what the evil misuse to pervert forms of good and truth and so lend support to evils and falsities; for on account of the illusions it contains that knowledge can be twisted round in favour of false suppositions and evil desires. That kind of factual knowledge is also the most general of all, and unless it is filled out with less general and more specific truths it can be of use to evils and falsities. But the more it is filled out with truths, the less it can have that kind of use. Such knowledge is the means by which the upright in the next life are molested by those who, when they were in the world, proclaimed belief in faith alone and yet led a life of evil. But because it is banished by the angels the narrative says at this point that they should no longer give the people straw to make bricks, that is, no longer provide such knowledge for producing fabrications and falsities which are to be introduced. This is the internal sense of these words, which does indeed seem remote from the sense of the letter; but it should be recognized that there is nothing in the natural world that does not correspond to some reality in the spiritual world. The angels present with a person understand in a spiritual way everything understood by the person in a natural way. They do not know what straw is, or what bricks are either. Such things were well known to those angels when they were in the world, but they forgot about them when they entered heaven, because there they moved on to spiritual things. This explains why when a person's ideas of such things in the natural world are perceived by angels they convert them into the corresponding spiritual realities. The fact that 'straw' or 'grass' means the basest kind of factual knowledge, and 'bricks' fabrications and falsities, may be seen from a number of considerations; for herbaceous plants, and also those that produce straw, are nothing else than such knowledge. But seeds, barley-grains, wheat-grains, and the like are interior truths and forms of good; and stones that are not man-made are truths.

  
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Thanks to the Swedenborg Society for the permission to use this translation.