Bible

 

Exodus 32

Studie

   

1 And the people saw that Moses delayed to come·​·down from the mountain; and the people assembled to Aaron, and said to him, Arise, make us gods which shall go before us; for as for this Moses, the man who made us come·​·up out·​·of the land of Egypt, we know not what has become of him.

2 And Aaron said to them, Pull·​·off the gold earrings which are on the ears of your women, of your sons, and of your daughters, and bring them to me.

3 And all the people pulled·​·off the gold earrings that were in their ears, and brought them to Aaron.

4 And he took them from their hand, and formed it with a stylus, and made it a molten calf; and they said, These are thy gods, O Israel, which made thee come·​·up out of the land of Egypt.

5 And Aaron saw, and he built an altar before it; and Aaron made proclamation, and said, Tomorrow is a festival to jehovah.*

6 And they got·​·up·​·early on the morrow, and offered·​·up burnt·​·offerings, and presented peace·​·offerings; and the people sat·​·down to eat and to drink, and rose·​·up to sport.

7 And Jehovah spoke to Moses, Go, get thee down; for thy people, whom thou madest to come up out of the land of Egypt, has corrupted itself;

8 they have turned·​·aside hastily from the way which I commanded them; they have made for themselves a molten calf, and have worshipped it, and have sacrificed to it, and said, These are thy gods, O Israel, which made thee to come up out of the land of Egypt.

9 And Jehovah said to Moses, I have seen this people, and behold it is a stiff-necked people;

10 and thou, permit Me, and My anger will be·​·fierce against them, and I will consume· them ·all; and I will make thee into a great nation.

11 And Moses implored the faces of Jehovah his God, and said, Why, Jehovah, shall Thine anger be·​·fierce against Thy people, whom Thou hast brought·​·out from the land of Egypt with great power and with a firm hand?

12 Why should the Egyptians say, saying, Into evil did He bring· them ·out, to kill them in the mountains, and to consume· them ·all from on the faces of the ground? Turn·​·back from the fierceness of Thine anger, and repent of the evil to Thy people.

13 Remember Abraham, Isaac, and Israel Thy servants, to whom Thou promised by Thyself, and didst say to them, I will multiply your seed as the stars of the heavens, and all this land, of which I have said, I will give it to your seed, and they shall inherit it for an age.

14 And Jehovah repented of the evil of which He spoke to do to His people.

15 And Moses turned· his ·face and came·​·down from the mountain, and the two tablets of the Testimony were in his hand; the tablets were written on their two crossings, from this side and from that side they were written.*

16 And the tablets were the work of God, and the writing was the writing of God, graven upon the tablets.

17 And Joshua heard the voice of the people in their shouting, and he said to Moses, There is a voice of war in the camp.

18 And he said, It is not the voice of a cry for victory, and it is not the voice of a cry of being·​·overcome; it is the voice of a miserable cry* that I hear.

19 And it was, as he came·​·near to the camp, that he saw the calf and the dances; and Moses was·​·fierce with anger, and he cast the tablets out of his hand, and broke them beneath the mountain.

20 And he took the calf which they had made, and burnt· it ·up with fire, and ground it until it was·​·thin, and dispersed it upon the faces of the waters, and made the sons of Israel drink.

21 And Moses said to Aaron, What did this people to thee, that thou hast brought so great a sin on them?

22 And Aaron said, Let not thine anger be·​·fierce, my lord; thou knowest the people, that it is in evil.

23 And they said to me, Make us gods, which shall go before us; for as for this Moses, the man that made us to come up out of the land of Egypt, we know not what has become of him.

24 And I said to them, To whom there is gold, Pull· ye it ·off; and they gave it to me; and I cast it into the fire, and this calf came·​·out.

25 And Moses saw the people, that they were·​·dissolute, for Aaron had made· them ·dissolute to annihilation by those rising·​·up against them;

26 and Moses stood in the gate of the camp, and said, Who is for Jehovah? Come to me. And all the sons of Levi were gathered·​·together to him.

27 And he said to them, Thus says Jehovah the God of Israel, Set ye every man his sword upon his thigh, and pass· ye ·through and return from gate to gate in the camp, and kill ye, a man his brother, and a man his companion, and a man his neighbor.

28 And the sons of Levi did according to the word of Moses; and there fell of the people that day up to three thousand men.

29 And Moses said, Fill your hand* today to Jehovah, for a man is against his son, and against his brother; that He may give a blessing on you today.

30 And it was, on the morrow, that Moses said to the people, You have sinned a great sin; and now I will go·​·up to Jehovah; perhaps I shall make·​·atonement for your sin.

31 And Moses returned to Jehovah and said, I pray Thee! This people has sinned a great sin, and they have made them gods of gold.

32 And now if Thou lift·​·off their sin—; and if not, I pray, wipe me out·​·of Thy book which Thou hast written.

33 And Jehovah said to Moses, Whomever has sinned against Me, him will I wipe out·​·of My book.

34 And now go, lead the people to that about which I spoke to thee; behold My angel shall go before thee; and in the day of My visiting I will visit their sin on them.

35 And Jehovah struck the people, because they had made the calf, which Aaron made.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Arcana Coelestia # 10570

Prostudujte si tuto pasáž

  
/ 10837  
  

10570. 'And I and Your people will be made more distinguished than all the people who are on the face of the ground' means the consequent pre-eminence over all throughout the whole world where the Church exists. This is clear from the meaning of 'being made more distinguished than all the people who are on the face of the ground' as pre-eminence over all throughout the whole world. The reason why where the Church exists is also meant is that 'the ground' means the Church, which is dealt with below.

[2] It was this end in view - that they should be made more distinguished than all throughout the whole world - that caused the Israelite nation to worship Jehovah and enabled them to be outwardly holy. This is clear from what has been shown previously regarding that nation. The fact that such people are able to be outwardly holy and to seem to others to be worshippers of God is clear from the idolaters spoken of in the historical narratives of the Word, who were able in like manner to do the outward things. But anyone may see and deduce that those idolaters possessed no inner holiness from the consideration that the Divine Truths which have been revealed in the Word are what make worship internal, when people know them and lead a life in keeping with them. For if a person were able to worship God in a holy way without those Truths there would be no need for any of the Church's teachings, nor for any preaching.

[3] Since that nation was such that their end in view - to be pre-eminent over others - enabled them to be outwardly holy, and since among people such as these the things that are representative of celestial and spiritual realities, which the outward things of their worship were, can be conveyed to angels and a link with heaven can thereby be established, that nation was accepted. But anyone who supposes that this made them worshippers of God is very much mistaken; for they were worshippers of self and the world, and idolaters at heart. And because they were such, neither was any revelation given them of the interior things of worship, which have to do with faith in the Lord and love to Him. This is evident from the books in the Old Testament, and also from the fact that they did not acknowledge the Lord when He came into the world, and indeed still do not acknowledge Him; and if presented with teachings about the Lord contained in the prophetical parts, even then they do not accept them. They desire a Messiah who will exalt them above all throughout the whole world, not a Messiah whose kingdom is in heaven and who looks from there to the salvation also of all on earth. From all this it becomes clear what that nation has been like since the earliest ages, and why it is that it says here that by Jehovah's going with them they would be made more distinguished than all the people who are on the face of the ground.

[4] By the words 'on the face of the ground' wherever the Church exists should be understood; for 'the ground' has the same meaning as 'the earth', namely the Church (for the meaning of 'the earth', or 'the land', as the Church, see in the places referred to in 9325). But 'the ground' means the Church for the same reason as 'the field' does, that is, because it receives various kinds of seeds, which then grow into plants and bear fruit, by which the truths and forms of the good of faith and love are meant. For the human being is a recipient of these just as the ground is of seeds. The earth is called a Church however on account of the people inhabiting it, with whom the Church exists. But since the ground implies that which extends spatially just as the earth or the land does, translators use the word 'earth' instead of 'ground'. Here they say 'on the face of the earth' instead of 'on the face of the ground', as they do in other places. And yet in the original language the term that denotes the ground is derived from an entirely different root from the one that the term denoting the earth springs from.

[5] The fact that 'the ground' means the Church, just as 'the earth' or 'the land' does, is clear from various places in the Word, of which let only some be quoted, such as this in Jeremiah,

The nobles sent their inferiors for water, they came to the pits, and they found no water; their vessels returned empty, because the ground was broken up in pieces, no rain had come to be on the land. Jeremiah 14:3-4.

Here 'the ground' means the Church, and so does 'the land', for the subject in the internal sense is the lack of truth and resulting ruination of the Church. 'Water' means truths; 'pits' where those truths, thus religious teachings, are stored; 'vessels' recipients of them; and 'rain' the influx of them from heaven. 'The land' is where the Church is situated, and 'the ground' the actual Church, which is said to be 'broken up in pieces' owing to drought, that is, to the lack of truth from heaven.

[6] In Isaiah,

It will happen at the end of seventy years, that Jehovah will visit Tyre, and she will return to her harlot's reward and commit whoredom with all the kingdoms of the earth on the face of the ground. At length her merchandise and her harlot's reward will be holy to Jehovah. Isaiah 23:17-18.

'Tyre' means the Church in respect of its cognitions or knowledge of truth and good, and so in the abstract sense means those cognitions. These are called 'a harlot's reward' when they are taught for the sake of gain, position, and reputation for knowing them, thus when they are put on sale so to speak, and are not taught for truth's own sake. In the Word this is called harlotry and whoredom. 'Committing whoredom with all the kingdoms of the earth' means doing so with all the truths of the Church; 'on the face of the ground' means wherever the Church is situated. Since cognitions of truth and good continue to be cognitions of truth and good and so continue to be Divine, even when they are used for gain by a person who teaches and puts them up for sale, and they are consequently 'a harlot's reward', it says that 'her merchandise and her harlot's reward will be holy to Jehovah'. Everyone whose thought extends beyond the sense of the letter can see that a harlot's reward should not be understood in these verses, nor whoredom committed with all the kingdoms of the earth, nor that such a thing will be holy to Jehovah.

[7] In David,

You send forth Your spirit, they are created, and You renew the face of the ground. Psalms 104:30.

'Jehovah's spirit' means the Divine Truth emanating from the Lord, 9818; 'being created' means being created anew, that is, being regenerated, 10373; 'renewing the face of the ground' reforming and establishing the Church, 'the face of the ground' meaning wherever anything of the Church can be received. The like is meant in other places where the expression 'the face of the ground' occurs, such as Genesis 7:4; 8:8, 13; Exodus 32:12; Numbers 12:3; Deuteronomy 6:15; 7:6; 1 Samuel 20:15; 2 Samuel 14:7.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.