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Exodus 30

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1 And thou shalt make an altar for the burning· of incense ·as·​·incense; of shittim* wood shalt thou make it.

2 A cubit its length, and a cubit its breadth; foursquare shall it be; and two cubits its height; out of it shall be its horns.

3 And thou shalt overlay it with pure gold, its roof and its walls round·​·about, and its horns; and thou shalt make for it a rim of gold all around.

4 And thou shalt make for it two rings of gold beneath its rim, upon its two ribs; upon its two ribs shalt thou make them; and it shall be for the housings for the poles, to carry it in them.

5 And thou shalt make the poles of shittim wood, and shalt overlay them with gold.

6 And thou shalt put it before the veil that is over the ark of the Testimony, before the place of atonement that is over the Testimony, whither I will meet·​·together with thee.

7 And Aaron shall burn·​·incense on it, fragrant incense in the morning by the morning; in his adorning the lamps* he shall burn· it ·for·​·incense.

8 And when Aaron causes the flame of the lamps to go·​·up* between the two·​·evenings*, he shall burn· it ·for·​·incense, a continual incense before Jehovah for your generations.

9 You shall not offer·​·up strange incense nor burnt·​·offering nor gift·​·offering upon it; and you shall not pour·​·out a poured·​·offering upon it.

10 And Aaron shall make·​·atonement upon the horns of it once in the year, from the blood of the sin offering of atonements; once in the year he shall make·​·atonement upon it to your generations; a holy of holies is this to Jehovah.

11 And Jehovah spoke to Moses, saying,

12 When thou shalt take·​·up the sum of the sons of Israel, as to those who are numbered of them, then they shall give, each·​·man, an atonement of his soul to Jehovah when numbering them, that there be not among them a plague striking when numbering them.

13 This they shall give, everyone that passes·​·by upon those who are numbered, half a shekel, in the shekel of holiness, a shekel of twenty gerahs, the half of a shekel an uplifting to Jehovah.

14 Everyone that passes·​·by upon those who are numbered, from a son of twenty years and upward, shall give an uplifting to Jehovah.

15 The rich shall not give more, and the poor shall not give less, than the half of the shekel, to give the uplifting to Jehovah, to make·​·atonement on your souls.

16 And thou shalt take the silver of atonements from among the sons of Israel, and thou shalt give it for the service of the Tabernacle of the congregation; and it shall be to the sons of Israel for a memorial before Jehovah, to make·​·atonement upon your souls.

17 And Jehovah spoke to Moses, saying,

18 And thou shalt make a laver of bronze, and its base of bronze, for bathing; and thou shalt put it between the Tabernacle of the congregation and the altar, and thou shalt put waters there.

19 And Aaron and his sons shall bathe from it their hands and their feet.

20 When they come into the Tabernacle of the congregation they shall bathe with waters, that they die not; or when they approach the altar to minister, to burn·​·for·​·incense a fire·​·offering to Jehovah.

21 And they shall bathe their hands and their feet, that they die not; and it shall be to them a statute of an age, to him and to his seed, to their generations.

22 And Jehovah spoke to Moses, saying,

23 And take thou for thee the foremost spices, the best myrrh* five hundred, and cinnamon spice the half of it, fifty and two·​·hundred, and calamus spice, fifty and two·​·hundred;

24 and cassia five hundred, in the shekel of holiness; and oil of olive a hin.

25 And thou shalt make it an oil of anointing of holiness, an ointment of ointment, made·​·by the ointment·​·maker; an oil of anointing of holiness it shall be.

26 And thou shalt anoint with it the Tabernacle of the congregation, and the ark of the Testimony;

27 and the table and all its vessels, and the lampstand and its vessels, and the altar of incense;

28 and the altar of burnt·​·offering and all its vessels, and the laver and its base.

29 And thou shalt sanctify them, and they shall be a holy of holies; whoever touches them shall be made·​·holy.

30 And thou shalt anoint Aaron and his sons, and shalt sanctify them, to be·​·priests to Me.

31 And thou shalt speak to the sons of Israel, saying, This shall be for Me an oil of anointing of holiness for your generations.

32 On the flesh of man shall it not be poured·​·out; and according to its fixed·​·measure you shall not make any like it; holy it is; holy shall it be to you.

33 The man who shall make·​·ointment like it, and who shall put of it on a stranger, even he shall be cut·​·off from his peoples.

34 And Jehovah said to Moses, Take for thee fragrances, a drop, and onycha, and galbanum, fragrances, and pure frankincense, so much in so much shall it be.

35 And thou shalt make it an incense, an ointment made·​·by the ointment·​·maker, salted, pure, holy.

36 And thou shalt pound some of it, making· it ·thin, and shalt put some of it before the Testimony in the Tabernacle of the congregation, whither I will meet·​·together with thee, a holy of holies shall it be to you.

37 And the incense which thou makest in its fixed·​·measure, you shall not make for yourselves; holy to Jehovah shall it be to thee.

38 The man who shall make like to it, to cause a smell with it, even he shall be cut·​·off from his peoples.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9229

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9229. 'And men of holiness shall you be to Me' means a state of life then composed of good. This is clear from the meaning of 'men of holiness' as those who are led by the Lord, for the Divine which emanates from the Lord is holiness itself, 6788, 7499, 8127 (end), 8302, 8806. Consequently those who receive that emanation in faith and also in love are called holy ones. Anyone who imagines that a person is holy from any other source, or that anything present with a person is holy apart from that which comes and is received from the Lord is very much mistaken; for that which is the person's own, and is called his proprium, is evil.

The human proprium is nothing but evil, see 210, 215, 694, 874-876, 987, 1047, 4328, 5660, 5786, 8480, 8944.

To the extent that a person can be withheld from his proprium, the Lord can be present with him, and therefore to the same extent holiness resides with him, 1023, 1044, 1581, 2256, 2388, 2406, 2411, 8206, 8393, 8988 (end), 9014.

[2] The truth that the Lord is the Only Holy One, and that nothing is holy except that which emanates from the Lord, and so that which a person receives from the Lord, is evident from everywhere in the Word, as in John,

I make Myself holy, that they also may be made holy in the truth. John 17:19.

'Making Himself holy' means making Himself Divine by His own power. Consequently those who receive Divine Truth emanating from the Lord in faith and life are said to be 'made holy in the truth'.

[3] This also explains why after the Resurrection, when the Lord spoke to the disciples, He breathed on them and said to them, Receive the Holy Spirit, John 20:22. 'Breathing on (or into)' was a sign that represented the imparting of life through faith and love, as also in Genesis,

Jehovah breathed into his nostrils the breath of life, and man (homo) became a living soul. Genesis 2:7.

Other examples like this may be seen elsewhere, such as Psalms 33:6; 104:29-30; Job 32:8; 33:4; John 3:8. Therefore also the Word is said to be inspired because it comes from the Lord, and those who wrote the Word have been called 'inspired'. Breathing, and so breathing on or inspiring, corresponds to the life of faith, see 97, 1119, 1120, 3883-3896. This explains why the term spirit in the Word is derived from the word for wind, and holiness from the Lord is called Jehovah's wind, 8286, and why the Holy Spirit is the holiness emanating from the Lord, 3704, 4673 (end), 5307, 6788, 6982, 6993, 8127 (end), 8302, 9199.

[4] So also it says in John 1:33 that the Lord baptizes with the Holy Spirit, and in Luke 3:16 that He baptizes with the Holy Spirit and with fire. 'Baptizing' in the internal sense means regenerating, 4255, 5120 (end), 9088; 'baptizing with the Holy Spirit' means regenerating by means of the good of faith; and 'baptizing with fire' means regenerating by means of the good of love, 'fire' being the good of love, see 934, 4906, 5215, 6314, 6832, 6834, 6849, 7324. In John,

Who is not going to fear You, O Lord, and glorify Your name? For You alone are holy. Revelation 15:4.

In Luke the angel telling Mary about the Lord said,

That which is holy will be born from you. Luke 1:35.

And in Daniel,

I saw in the visions of my head while on my bed, and behold, a vigilant and holy one came down from heaven. Daniel 4:13.

In these places 'that which is holy' and 'a holy one' stand for the Lord.

[5] Because the Lord alone is holy He is called in the Old Testament the Holy One of Israel, the Redeemer, the Saviour, and the Regenerator, as in Isaiah 1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11-12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5; 60:9, 14; Jeremiah 50:29; 51:5; Ezekiel 39:7; Psalms 71:22; 78:41; 89:18. This is why the Lord in heaven, and consequently heaven itself, is called the dwelling-place of holiness, Jeremiah 25:30; 31:23; 1 Isaiah 63:15; the sanctuary, 2 Ezekiel 11:16; 24:21; and also the mountain of holiness, Psalms 3:4. It is also why the middle of the tent [of meeting], where the ark containing the law was, was called The Holy of Holies, Exodus 26:33-34; for the law in the ark in the middle of the tent [of meeting], represented the Lord in respect of the Word. For the law is the Word, 6752, 7463.

[6] All this shows why it is that the angels are called holy in Matthew 25:31; Mark 8:38; Luke 9:26; Psalms 149:1; Daniel 8:13; also the prophets, Luke 1:70; and the apostles too, Revelation 18:20. Not that they are holy by their own virtue but that the Lord, who alone is holy and the only source of holiness, makes them so. For truths are meant by 'the angels', because they are those who receive truth from the Lord, 1925, 4085, 4295, 4402, 7268, 7873, 8192, 8301; teachings which present the truth that comes through the Word from the Lord are meant by 'the prophets', 2534, 7269; and all the truths and forms of the good of faith in their entirety which come from the Lord are meant by 'the apostles', 3488, 3858 (end), 6397.

[7] Consecrations 3 among the Israelite and Jewish people took place in order that the Lord who alone was holy might be represented, and in order that holiness, which He alone is the source of, might be represented. This is the reason for the consecration of Aaron and his sons, Exodus 29:1ff; Leviticus 8:10-11, 13, 30; the consecration of their garments, Exodus 29:21ff; the consecration of the altar in order that it might be most holy, 4 Exodus 29:37ff; the consecration of the tent of meeting, the ark of the Testimony, the table, all the vessels, the altar of incense, the altar of burnt offering and its vessels, and the laver and its base, Exodus 30:26ff.

[8] The truth that the Lord is the real Holiness that was represented is evident also from the Lord's words in Matthew when they are seen in the internal sense,

Fools and blind! Which of the two is greater, the gold or the temple that makes the gold holy? And which of the two is greater, the gift or the altar that makes the gift holy? Matthew 23:17-19.

'The temple' represented the Lord Himself, and so did 'the altar', while 'the gold' was a sign of the good that comes from the Lord, and 'the gift' or a sacrifice was a sign of things constituting faith and charity that come from the Lord.

The Lord was represented by 'the temple', see 2777, 3720, and by 'the altar', 2777, 2811, 4489, 8935, 8940. 'Gold' was a sign of good that comes from the Lord, 1551, 1552, 5658, and 'a sacrifice' a sign of worship springing from faith and charity that come from the Lord, 922, 923, 2805, 2807, 2830, 6905, 8680, 8682, 8936.

[9] From all this it is now evident why it is that the children of Israel were called a holy people in Deuteronomy 26:19 and elsewhere, or as in the present verse men of holiness. That is to say, they were so called because every single aspect of their worship represented Divine realities that are the Lord's, and celestial and spiritual things of His kingdom and Church. On this account they were called holy in a representative sense; they themselves were not holy on that account, because representatives had regard to the holy things that were represented, not to the person who represented them, see 665, 1097 (end), 1361, 3147, 3881 (end), 4208, 4281, 4288, 4293, 4307, 4444, 4500, 6304, 7048, 7439, 8588, 8788, 8806.

[10] On that account also was Jerusalem called holy, and Zion the mountain of holiness in Zechariah 8:3 and elsewhere, as well as in Matthew,

And the tombs were opened, and many bodies of dead holy ones were raised; and coming out of their tombs after the Lord's resurrection, they went into the holy city and appeared to many. Matthew 27:52-53.

Here Jerusalem is called 'the holy city', when in fact, quite to the contrary, it was unholy because the Lord was crucified there at that time, for which reason it is called 'Sodom and Egypt' in John,

Their bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:8.

Yet it is called holy, because it means the Lord's kingdom and the Church, 402, 2117, 3654. The appearance of 'dead holy ones' there, an event witnessed by some in vision, was a sign of the salvation of people who belonged to the spiritual Church, and of the raising of those people to the Holy Jerusalem, which is heaven - the people who had been kept up to that time on the lower earth, spoken of in 6854, 6914, 7091, 7828, 7932, 8049, 8054, 8159, 8321.

Poznámky pod čarou:

1Jeremiah 31:23 refers to a dwelling-place of righteousness [and] mountain of holiness, to be exact

2. i.e. an especially holy place

3. i.e. dedicating persons or things to holy functions or purposes

4. literally, the holiness of holinesses

  
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Thanks to the Swedenborg Society for the permission to use this translation.