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Exodus 30

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1 And thou shalt make an altar for the burning· of incense ·as·​·incense; of shittim* wood shalt thou make it.

2 A cubit its length, and a cubit its breadth; foursquare shall it be; and two cubits its height; out of it shall be its horns.

3 And thou shalt overlay it with pure gold, its roof and its walls round·​·about, and its horns; and thou shalt make for it a rim of gold all around.

4 And thou shalt make for it two rings of gold beneath its rim, upon its two ribs; upon its two ribs shalt thou make them; and it shall be for the housings for the poles, to carry it in them.

5 And thou shalt make the poles of shittim wood, and shalt overlay them with gold.

6 And thou shalt put it before the veil that is over the ark of the Testimony, before the place of atonement that is over the Testimony, whither I will meet·​·together with thee.

7 And Aaron shall burn·​·incense on it, fragrant incense in the morning by the morning; in his adorning the lamps* he shall burn· it ·for·​·incense.

8 And when Aaron causes the flame of the lamps to go·​·up* between the two·​·evenings*, he shall burn· it ·for·​·incense, a continual incense before Jehovah for your generations.

9 You shall not offer·​·up strange incense nor burnt·​·offering nor gift·​·offering upon it; and you shall not pour·​·out a poured·​·offering upon it.

10 And Aaron shall make·​·atonement upon the horns of it once in the year, from the blood of the sin offering of atonements; once in the year he shall make·​·atonement upon it to your generations; a holy of holies is this to Jehovah.

11 And Jehovah spoke to Moses, saying,

12 When thou shalt take·​·up the sum of the sons of Israel, as to those who are numbered of them, then they shall give, each·​·man, an atonement of his soul to Jehovah when numbering them, that there be not among them a plague striking when numbering them.

13 This they shall give, everyone that passes·​·by upon those who are numbered, half a shekel, in the shekel of holiness, a shekel of twenty gerahs, the half of a shekel an uplifting to Jehovah.

14 Everyone that passes·​·by upon those who are numbered, from a son of twenty years and upward, shall give an uplifting to Jehovah.

15 The rich shall not give more, and the poor shall not give less, than the half of the shekel, to give the uplifting to Jehovah, to make·​·atonement on your souls.

16 And thou shalt take the silver of atonements from among the sons of Israel, and thou shalt give it for the service of the Tabernacle of the congregation; and it shall be to the sons of Israel for a memorial before Jehovah, to make·​·atonement upon your souls.

17 And Jehovah spoke to Moses, saying,

18 And thou shalt make a laver of bronze, and its base of bronze, for bathing; and thou shalt put it between the Tabernacle of the congregation and the altar, and thou shalt put waters there.

19 And Aaron and his sons shall bathe from it their hands and their feet.

20 When they come into the Tabernacle of the congregation they shall bathe with waters, that they die not; or when they approach the altar to minister, to burn·​·for·​·incense a fire·​·offering to Jehovah.

21 And they shall bathe their hands and their feet, that they die not; and it shall be to them a statute of an age, to him and to his seed, to their generations.

22 And Jehovah spoke to Moses, saying,

23 And take thou for thee the foremost spices, the best myrrh* five hundred, and cinnamon spice the half of it, fifty and two·​·hundred, and calamus spice, fifty and two·​·hundred;

24 and cassia five hundred, in the shekel of holiness; and oil of olive a hin.

25 And thou shalt make it an oil of anointing of holiness, an ointment of ointment, made·​·by the ointment·​·maker; an oil of anointing of holiness it shall be.

26 And thou shalt anoint with it the Tabernacle of the congregation, and the ark of the Testimony;

27 and the table and all its vessels, and the lampstand and its vessels, and the altar of incense;

28 and the altar of burnt·​·offering and all its vessels, and the laver and its base.

29 And thou shalt sanctify them, and they shall be a holy of holies; whoever touches them shall be made·​·holy.

30 And thou shalt anoint Aaron and his sons, and shalt sanctify them, to be·​·priests to Me.

31 And thou shalt speak to the sons of Israel, saying, This shall be for Me an oil of anointing of holiness for your generations.

32 On the flesh of man shall it not be poured·​·out; and according to its fixed·​·measure you shall not make any like it; holy it is; holy shall it be to you.

33 The man who shall make·​·ointment like it, and who shall put of it on a stranger, even he shall be cut·​·off from his peoples.

34 And Jehovah said to Moses, Take for thee fragrances, a drop, and onycha, and galbanum, fragrances, and pure frankincense, so much in so much shall it be.

35 And thou shalt make it an incense, an ointment made·​·by the ointment·​·maker, salted, pure, holy.

36 And thou shalt pound some of it, making· it ·thin, and shalt put some of it before the Testimony in the Tabernacle of the congregation, whither I will meet·​·together with thee, a holy of holies shall it be to you.

37 And the incense which thou makest in its fixed·​·measure, you shall not make for yourselves; holy to Jehovah shall it be to thee.

38 The man who shall make like to it, to cause a smell with it, even he shall be cut·​·off from his peoples.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 10299

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10299. 'An ointment, the work of an ointment-maker' means as a result of the influx and operation of what is Divine and the Lord's within every single part. This is clear from the meaning of 'ointment', or perfume, as the kinds of truth within every single part of the worship, dealt with in 10264; and from the meaning of 'the work of an ointment-maker (or perfumer)' as the influx and operation of Divinity itself, dealt with in 10265.

[2] How to understand this, that the influx and operation must exist within every single part of the worship, must also be stated briefly. Those who have no knowledge of the arcana of heaven suppose that worship begins in the person himself since it flows from the thought and feelings within him. But worship that begins in the person is not true worship; consequently offerings of thanksgiving, adoration, and prayer which begin in the person are not the offerings of thanksgiving, adoration, and prayer that are heard and accepted by the Lord. They must begin in the Lord present with the person. The Church knows that this is so, for it teaches that no good thing emanates from man, but that everything good comes from heaven, that is, begins in God there; also that He is the source of all that is good within worship, and that worship devoid of what is good is not worship. The Church therefore, when engaged in anything holy, prays that God may be present, giving guidance to thought and speech. What happens in all this is that when a person is engaged in true worship the Lord flows into the forms of good and the truths present with the person, raises them towards Himself, and raises the person with them, in the measure and degree that they govern him. This raising is not apparent to the person if he does not have any real affection for truth and good, and does not know, acknowledge, and believe that everything good comes from above, beginning in the Lord.

[3] Even those who are knowledgeable about worldly things can grasp the truth of this, for they know from the learning they have received that there is no such thing as natural influx, or physical influx as they term it, only spiritual influx; that is, nothing can flow from the natural world into heaven, only from heaven into the natural world. All this goes to show how to understand the explanation that the influx and operation of what is Divine and the Lord's must exist in every single part of the worship. I have also been allowed to learn by much experience that it is so; for I have been allowed to feel the actual influx, the calling forth of the truths present within me, the linking of them to the objects of prayer, the accompanying affection for good, and the actual raising up.

[4] But though all this is so, a person ought not to let hands hang down and wait for influx to come, for that would be behaving like a lifeless statue. A person should think, will, and act as if doing so all by himself, yet should attribute to the Lord all his thought of what is true and endeavour towards what is good. When this happens the Lord implants within the person the ability to receive Him and influx from Him.

[5] For the human being was created with no other end in view than to be a receptacle of the Divine; and the ability to receive the Divine is formed within him in no other way. Once it has been formed in him he has no other wish than that the situation should be such, for he loves the influx from the Lord and loathes operating all by himself. This is because influx from the Lord is the influx of good, whereas operating all by oneself is the operation of evil. All the angels in heaven feel the same way, which is why in the Word truths and forms of good derived from the Lord are meant by angels; for they are recipients of them, see 1925, 3039, 4085, 4295, 8192.

  
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Thanks to the Swedenborg Society for the permission to use this translation.