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Exodus 28

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1 And thou shalt cause to come·​·near to thee Aaron thy brother, and his sons with him, from the midst of the sons of Israel, that he may be·​·a·​·priest to Me, Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.

2 And thou shalt make garments of holiness for Aaron thy brother, for glory and for adornment.

3 And thou shalt speak to all the wise in heart, whom I have·​·filled with the spirit of wisdom, and they shall make Aaron’s garments to sanctify him, that he may be·​·a·​·priest to Me.

4 And these are the garments which they shall make; a breastplate, and an ephod, and a mantle, and a tunic of a square·​·weave, a miter, and a belt; and they shall make garments of holiness for Aaron thy brother, and for his sons, that he may be·​·a·​·priest to Me.

5 And they shall take the gold, and the blue, and the crimson, and the scarlet twice-dyed, and the fine·​·linen.

6 And they shall make the ephod of gold, of blue and crimson, of scarlet twice-dyed and fine· twined ·linen, with the work of a thinker.

7 It shall have two shoulders coupled at its two edges; and it shall be coupled.

8 And the girding of his ephod, which is upon it, according to the work of it, shall be from it; of gold, of blue and crimson, and scarlet twice-dyed and fine· twined ·linen.

9 And thou shalt take two onyx stones, and engrave on them the names of the sons of Israel.

10 Six of their names on the one stone, and the names of the Six that remain on the other stone, according to their births.

11 With the work of a craftsman in stone, with the engravings of a signet, shalt thou engrave the two stones, according to the names of the sons of Israel; surrounded with bezels of gold shalt thou make them.

12 And thou shalt set the two stones on the shoulders of the ephod, to be stones of remembrance for the sons of Israel; and Aaron shall bear their names before Jehovah on his two shoulders for a remembrance.

13 And thou shalt make bezels of gold.

14 And two chains of pure gold; from their borders shalt thou make them, with rope making; and thou shalt put the chains of rope on the bezels.

15 And thou shalt make a breastplate of judgment, with the work of a thinker; like the work of the ephod thou shalt make it; of gold, of blue and crimson, and scarlet twice-dyed and fine· twined ·linen, shalt thou make it.

16 Foursquare it shall be, doubled; a span its length, and a span its breadth.

17 And thou shalt·​·fill it with an infilling of stone, four rows of stone; a row, a ruby, a topaz, and a garnet, row one;

18 and the second row, a chrysoprase, a sapphire, and a diamond;

19 and the third row, a cyanus*, an agate, and an amethyst;

20 and the fourth row, a tarshish*, and an onyx, and a jasper; they shall be set·​·in·​·bezels with gold in their infillings.

21 And the stones shall be above the names of the sons of Israel, twelve, above their names; with the engravings of a signet, for each·​·man above his name, they shall be for the twelve tribes.

22 And thou shalt make upon the breastplate chains of the border with rope work, of pure gold.

23 And thou shalt make on the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.

24 And thou shalt put the two ropes of gold on the two rings at the ends of the breastplate.

25 And the two ends of the two ropes thou shalt put on the two bezels, and shalt put them on the shoulders of the ephod next·​·to its faces.

26 And thou shalt make two rings of gold, and thou shalt set them upon the two ends of the breastplate, upon the lip thereof, which is across the ephod towards the inside.

27 And thou shalt make two rings of gold; and shalt put them on the two shoulders of the ephod from below, over against its faces, alongside its coupling, above the girding of the ephod.

28 And they shall attach the breastplate by its rings to the rings of the ephod with a strand of blue, that it may be on the girding of the ephod, and that the breastplate not detach from on the ephod.

29 And Aaron shall carry the names of the sons of Israel in the breastplate of judgment upon his heart, when he goes in to the holiness, for a remembrance before Jehovah continually.

30 And thou shalt put into the breastplate of judgment the Urim* and the Thummim*; and they shall be on the heart of Aaron, when he comes·​·in before Jehovah; and Aaron shall bear the judgment of the sons of Israel on his heart before Jehovah continually.

31 And thou shalt make the mantle of the ephod all of blue.

32 And the mouth of its head shall be in its midst; a lip for its mouth shall be all around it, made by the weaver, as the mouth of a corslet* it shall be for it, that it not be ripped.

33 And on the skirts of it thou shalt make pomegranates of blue, and of crimson, and of scarlet twice-dyed, on the skirts of it all around; and bells of gold in the midst of them all around.

34 A bell of gold and a pomegranate, a bell of gold and a pomegranate, on the skirts of the mantle all around.

35 And it shall be upon Aaron to minister; and its voice shall be heard when he goes·​·in to the holy place before Jehovah, and when he goes out, that he die not.

36 And thou shalt make a plate of pure gold, and engrave upon it with the engravings of a signet, Holiness to Jehovah.

37 And thou shalt set it upon a strand of blue, and it shall be upon the miter; over against the faces of the miter it shall be.

38 And it shall be on the forehead of Aaron, and Aaron shall bear the iniquity of the holy things, which the sons of Israel shall sanctify according·​·to all the gifts of their holy things; and it shall be on his forehead continually, to make them well·​·pleasing before Jehovah.

39 And thou shalt weave· the tunic of fine·​·linen ·in·​·a·​·square·​·pattern, and thou shalt make a miter of fine·​·linen, and a belt thou shalt make with the work of the embroiderer.

40 And for the sons of Aaron thou shalt make tunics, and thou shalt make for them belts; and caps shalt thou make for them, for glory and for adornment.

41 And thou shalt put them on Aaron thy brother, and on his sons with him; and shalt anoint them, and fill their hand, and shalt sanctify them, and they shall be·​·priests to Me.

42 And thou shalt make for them breeches of linen to cover the flesh of nakedness; from the loins and even·​·to the thighs they shall be.

43 And they shall be upon Aaron, and upon his sons, when they come·​·in to the Tabernacle of the congregation, or when they approach the altar to minister in the holiness; lest they bear iniquity, and die; it is a statute of an age for him and for his seed after him.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9915

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9915. 'The work of a weaver' means from the celestial. This is clear from the meaning of 'the work of a weaver' as from the celestial. 'The work' means that which is created or comes into being, thus that which arises from another, while 'a weaver' is the one who causes it to exist or come into being. He accordingly means the celestial, for from this and through this the spiritual derives its being. It has been shown above in 9913, 9914, that the good of the celestial kingdom flows into the good of the spiritual kingdom, giving it its being. But whether you say the good of the celestial kingdom or the celestial, it amounts to the same thing; for the celestial is the good of that kingdom. And the same applies to the good of the spiritual kingdom and the spiritual. What the good of the celestial kingdom or the celestial is, and what the good of the spiritual kingdom or the spiritual is, see the places referred to in 9277.

[2] In the heavens there are three realities that follow one another in order - the celestial, the spiritual, and the natural. The celestial composes the inmost heaven, the spiritual the middle heaven, and the natural emanating from the spiritual the lowest heaven. The same three are present in the human being, and in him they follow one another in the same order as they do in the heavens; for a person who has been regenerated is heaven in the smallest form this can take, corresponding to the largest, 9279. But the mental powers that receive those three are called will, understanding, and factual knowledge from which springs the power of thought or imagination that the external or natural man possesses. The will is the recipient of the celestial, or good, and the understanding is the recipient of the spiritual, or truth from that good; and factual knowledge, which composes the level of understanding in the natural man, embodies the first two within itself. These three are meant in the Word by 'an embroiderer', 'a designer', and 'a weaver'. 'An embroiderer' or embroidery means factual knowledge, see, 9688, and 'a designer' or designing means the power of understanding, 9598, 9688, so that 'a weaver' means the power of will. The reason why 'a weaver' has this meaning is that the will flows into the understanding and weaves it, to such an extent that the contents of the understanding are weavings produced by the will. For what the will desires it fashions in such a way that it may appear to the sight in the understanding. This sight is thought (cogitatio), which is why 'a designer' (excogitator) means the power of understanding.

[3] Since Aaron's garments represented the spiritual heaven lying adjacent to the celestial kingdom, 9814, and the celestial kingdom corresponds to the human power of will and the spiritual kingdom to the human power of understanding, 9835, the terms 'work of an embroiderer', 'work of a designer', and 'work of a weaver' are used in special reference to those garments. These terms serve to mean the things that spring from factual knowledge, from the understanding, and from the will, or what amounts to the same thing, from the natural, from the spiritual, and from the celestial.

[4] That such things are meant becomes clear to all those who believe that the Word is Divine and that for this reason it contains inwardly descriptions of things which belong to the Lord, to heaven, and to the Church, since these subjects are Divine. Why else would Jehovah Himself declare who should make Aaron's garments and what kind of workmanship should be used? Why would He declare which ones should be the work of an embroiderer, which the work of a designer, and which the work of a weaver? These three are also mentioned specifically in the following words later on in the Book of Exodus,

These He has filled with wisdom of heart to do every work of a workman, and of a designer, and of an embroiderer in violet and in purple and in twice-dyed scarlet, and of a weaver - of those doing every work, of those who compose designs. 1 Exodus 35:35.

'A workman' here means Divine Good that is celestial, which composes the power of will in one who has been regenerated, 9846. His work is mentioned first because [that kind of Good] springs directly from the Divine, and then indirectly from celestial good all things are born and emanate.

Poznámky pod čarou:

1. literally, of those designing designs

  
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Thanks to the Swedenborg Society for the permission to use this translation.