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Deuteronomy 7

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1 When Jehovah thy God shall bring thee to the land whither thou comest to possess it, and shall shake·​·off many nations from before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations of many, and more numerous than thou;

2 and Jehovah thy God shall give· them ·over before thee, and thou shalt smite them, dooming thou shalt·​·doom them; thou shalt not cut a covenant with them, nor be·​·gracious to them;

3 and thou shalt not make·​·marriages with them; thy daughter thou shalt not give to his son, and his daughter thou shalt not take to thy son.

4 For they will turn·​·aside thy son from following after Me, that they may serve other gods; and the anger of Jehovah shall be·​·fierce against you, and blot· thee ·out hastily.

5 But thus you shall do to them; you shall tear·​·down their altars, and break their statues, and hew·​·down their groves, and burn·​·up their graven images with fire.

6 For thou art a holy people to Jehovah thy God; Jehovah thy God has chosen thee to be a special people to Himself, above all the peoples who are on the faces of the ground.

7 It was not on account of your multitude being more than all the peoples that Jehovah delighted in you, and chose you; for you were the fewest of all the peoples;

8 but from the love of Jehovah for you, and from His keeping the promise which He had promised to your fathers, Jehovah has brought· you ·out with a firm hand, and redeemed you from the house of servitude*, from the hand of Pharaoh king of Egypt.

9 And know that Jehovah thy God, He is God, the faithful God, keeping the covenant and the mercy for them who love Him and keep His commandments for a thousand generations;

10 and repaying those who hate Him to His face, to make him perish; He will not delay for him who hates Him to His face, He will repay him.

11 And thou shalt keep the commandments, and the statutes, and the judgments, which I command thee today, to do them.

12 And it shall be, if you hear these judgments, and keep and do them, then Jehovah thy God shall keep for thee the covenant and the mercy which He promised to thy fathers;

13 and He will love thee, and bless thee, and multiply thee; and He will bless the fruit of thy belly, and the fruit of thy ground, thy grain, and thy must*, and thine olive·​·oil, the progeny of thine oxen, and the sheep of thy flock, on the ground which He promised to thy fathers to give to thee.

14 Thou shalt be blessed above all the peoples; there shall not be sterile or barren* among you, or among your beasts.

15 And Jehovah will remove from thee all sickness, and will put none of the evil diseases of Egypt, which· thou ·knowest, upon thee; but will lay them upon all them that hate thee.

16 And thou shalt devour all the people which Jehovah thy God shall deliver thee; thine eye shall not spare them; neither shalt thou serve their gods; for that will be a snare to thee.

17 For if thou shalt say in thy heart, These nations are more than I; how am· I ·able to dispossess them?

18 Thou shalt not fear them; remembering thou shalt remember what Jehovah thy God did to Pharaoh, and to all Egypt;

19 the great proofs which thine eyes saw, and the signs and the miracles, and the firm hand, and the stretched·​·out arm, by which Jehovah thy God brought· thee ·out; so shall Jehovah thy God do to all the peoples whose faces thou fearest.

20 And also Jehovah thy God will send the hornet among them, until they who are left, and hide themselves from thy face, perish.

21 Thou shalt not be terrified at their faces; for Jehovah thy God is among you, a great God and to be feared.

22 And Jehovah thy God will shake·​·off those nations from before thee a few by a few; thou wilt not be·​·able to consume·​·all of them hastily, lest the wild·​·animals of the field multiply upon thee.

23 But Jehovah thy God shall put them before thy face, and shall upset them with great upset, until they be blotted·​·out.

24 And He shall deliver their kings into thy hand, and thou shalt make· their name ·perish from under heaven; there shall no man be able to stand before thee, until thou have blotted· them ·out.

25 The graven images of their gods you shall burn·​·up with fire; thou shalt not covet the silver and gold that is on them, nor take it to thyself, lest thou be snared in it; for it is an abomination to Jehovah thy God.

26 Neither shalt thou bring an abomination into thy house, lest thou be a doomed·​·thing* like it; detesting thou shalt detest it, and abominating thou shalt abominate it; for it is a doomed·​·thing.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 10643

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10643. 'And break their pillars' means that falsities of evil are to be done away with. This is clear from the meaning of 'pillars' as representative signs of worship of the Lord which springs from truths, dealt with in 4580, 4582, 9388, 9389, and in the contrary sense as representative signs of idolatrous worship arising from falsities, 3727. The reason why pillars were signs representative of worship was that among the ancients it was customary to set up pillars, anoint them with oil, and in so doing make them holy objects. The ancients performed their worship chiefly on mountains, on hills, and in groves, where they set the pillars up. The reason why they set them up on mountains was that mountains served to mean the heaven where celestial love, which is love to the Lord, reigns; the reason why they set them up on hills was that hills served to mean the heaven where spiritual love, which is love towards the neighbour, reigns; and the reason why they set them up in groves was that groves served to mean heavenly wisdom and intelligence. All these had their origin in correspondences. The pillars which were set up in those places served as signs of Divine Truth; for the pillars were pieces of stone, and 'stone' means truth. And therefore in the Word the Lord in respect of Divine Truth is called the Stone of Israel. These then are the reasons why pillars were signs of worship of the Lord springing from truths.

[2] But when the representative signs of the Church which existed among the ancients began to be converted partly into what was idolatrous and partly into that which was magical, those signs were brought to an end, especially among the Israelite nation, which was idolatrous at heart. This is why idolatrous worship arising from falsities is also meant by 'pillars'. So it is with all worship when people become interested only in what is external, as happens when they regard self and the world as the end, and Divine things of the Church as the means. For then in the case of those who still engage in acts of worship, everything belonging to worship is turned into an idol, because outward forms without their inner realities are being worshipped. Consequently the truths contained in worship and religious teachings are turned into falsities; for they are falsified by the selfish and worldly thoughts entering into them, to which very many other notions become attached that take what is God's from those truths and assign them to self and the world. All this may also be recognized in the altars of the gentile nations; although they offered sacrifices on them in a similar way to the Israelite nation, those sacrifices were nevertheless abominations.

[3] The customary existence of pillars among the ancients, serving to mean the holiness of worship, is clear from the pillar erected by Jacob, described in Genesis as follows,

And Jacob took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. And he said, If I come back in peace to my father's house, this stone which I have placed as a pillar will be God's house. Genesis 28:18, 21-22.

The same thing is clear from the twelve pillars set up by Moses at the foot of Mount Sinai, spoken of as follows in Exodus and dealt with in 9389,

Moses wrote all Jehovah's words. And he rose early in the morning, and built an altar at the foot of 1 the mountain, and twelve pillars for the twelve tribes of Israel. Exodus 24:4.

Also in Isaiah,

On that day there will be an altar to Jehovah in the midst of the land of Egypt, and a pillar to Jehovah at its border. Isaiah 19:19.

And in Hosea,

The children of Israel will sit many days with no king, and no prince, and no sacrifice, and no pillar. Hosea 3:4.

In these places worship springing from truths is meant by 'pillars', because stone was a sign of Divine Truth, as stated above; and a pillar anointed with oil was a sign of Divine Truth emanating from Divine Good.

[4] But when those representative objects began to be worshipped in an idolatrous manner, the command came for them to be overthrown and broken, as in the present verse and also in Exodus 23:24; Deuteronomy 7:5; 12:3. And since the Israelite nation was idolatrous at heart, to prevent them from setting up pillars on mountains and hills, or in groves, and worshipping them in an idolatrous manner, they were forbidden to set up pillars or to plant groves, even though for the ancients such things had been holy objects belonging to worship. The fact that this nation was forbidden to do so is clear in Moses,

You shall not plant for yourself a grove of any kind of tree beside the altar of your God which you shall make for yourself. And you shall not erect for yourself a pillar, which Jehovah your God indeed hates. Deuteronomy 16:21-22.

And the fact that they were forbidden to do so because they worshipped those objects in an idolatrous manner is clear in the first Book of Kings,

Judah 2 did what was evil in the eyes of Jehovah; they built for themselves high places and pillars on every high hill, and under every green tree. 1 Kings 14:22-23.

The like is said about the children of Israel 3 , in 2 Kings 17:10. In Micah,

I will cut down your carved images and your pillars from the midst of you, and you will adore no more the work of your hands. And I will uproot your groves from the midst of you. Micah 5:13-14.

In Isaiah,

You inflamed yourselves among the gods under every green tree. Isaiah 57:5.

And in Ezekiel,

By means of the hoofs of his horses Nebuchadnezzar will trample all your streets, slay the people with the sword, and cause your mighty pillars 4 to come down to the ground. Ezekiel 26:11.

The same thing may in addition be seen in other places, which likewise show what is meant in the internal sense by 'pillars'.

Poznámky pod čarou:

1. literally, an altar under

2. i.e. the people in the southern kingdom of Judah

3. i.e. the northern kingdom of Israel

4. literally, pillars of your might

  
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Thanks to the Swedenborg Society for the permission to use this translation.