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Deuteronomy 31

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1 And Moses went and spoke these words to all Israel.

2 And he said to them, A son of a hundred and twenty years am I today; I am· not ·able any·​·more to go·​·out and to come·​·in; and Jehovah has said to me, Thou shalt not cross·​·over this Jordan.

3 Jehovah thy God, He will cross·​·over before thee, and He will blot·​·out these nations from before thee, and thou shalt possess them. Joshua, he shall cross·​·over before thee, as Jehovah has spoken.

4 And Jehovah shall do to them as He did to Sihon and to Og, the kings of the Amorites, and to the land of them, whom He blotted·​·out.

5 And Jehovah shall put them before your face, that you may do to them according·​·to all the commandments which I have commanded you.

6 Be firm and have·​·courage, fear not, nor be terrified of their faces; for Jehovah thy God, He is walking with thee; He will not let·​·go of thee, nor forsake thee.

7 And Moses called to Joshua, and said to him in the eyes of all Israel, Be firm and have·​·courage; for thou shalt go·​·in with this people to the land which Jehovah has promised to their fathers to give them; and thou shalt cause them to inherit it.

8 And Jehovah, He is walking before thee; He will be with thee, He will not let·​·go of thee, neither forsake thee; fear not, neither be·​·dismayed.

9 And Moses wrote this law, and gave it to the priests, the sons of Levi, who bore the ark of the covenant of Jehovah, and to all the elders of Israel.

10 And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the festival of shelters*,

11 when all Israel is come to be seen before Jehovah thy God in the place which He shall choose, thou shalt read this law before all Israel in their ears.

12 Assemble the people, men, and women, and children, and thy sojourner that is within thy gates, that they may hear, and that they may learn, and fear Jehovah your God, and observe to do all the words of this law;

13 and that their sons, who have· not ·known, may hear, and learn to fear Jehovah your God, all the days that you live on the ground whither you cross·​·over the Jordan to possess it.

14 And Jehovah said to Moses, Behold, thy days to die are·​·near; call Joshua, and stand·​·forth in the Tabernacle of the congregation, that I may command him. And Moses and Joshua went, and stood·​·forth in the Tabernacle of the congregation.

15 And Jehovah was seen in the Tabernacle in a pillar of cloud; and the pillar of the cloud stood over the entrance of the Tabernacle.

16 And Jehovah said to Moses, Behold, thou shalt lie·​·down with thy fathers; and this people will rise·​·up and commit·​·harlotry after the gods of the foreigners of the land, whither they come in among them, and will forsake Me, and make· My covenant ·of·​·none·​·effect which I have cut with them.

17 And My anger shall be·​·fierce against them in that day, and I will forsake them, and I will hide My face from them, and they shall be devoured, and many evils and adversities shall find them; and he will say in that day, Have not these evils found me, because my God is not with me?

18 And hiding I will hide My face in that day for all the evils which they shall have done, in that they are turned to other gods.

19 And now write ye this song for yourselves, and teach it to the sons of Israel; set it in their mouths, so·​·that this song may be for Me for a witness among the sons of Israel.

20 For when I shall have brought him* to the ground which I promised to his fathers, that flows with milk and honey; and he shall eat and be·​·satisfied, and become·​·fat; and he will turn to other gods, and serve them, and disdain Me, and make· My covenant ·of·​·none·​·effect.

21 And it shall be, when many evils and adversities have found him, that this song shall answer before him for a witness; for it shall not be forgotten from the mouth of his seed; for I know what he has formed in his thoughts, which he is doing today, before I have brought him to the land which I promised.

22 And Moses wrote this song in that day, and taught it to the sons of Israel.

23 And He gave Joshua the son of Nun a command, and said, Be firm and have·​·courage; for thou shalt bring the sons of Israel into the land which I promised to them: and I will be with thee.

24 And it was, when Moses had completed writing the words of this law on a book, until they were finished,

25 that Moses commanded the Levites, which bore the ark of the covenant of Jehovah, saying,

26 Take this book of the law, and put it at the side of the ark of the covenant of Jehovah your God, that it may be there for a witness against thee.

27 For I know thy rebellion, and thy stiff neck; behold, while I am yet living with you today, you have rebelled against Jehovah; and how much more* after my death?

28 Assemble to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call· the heavens and the earth ·to·​·testify against them.

29 For I know that after my death corrupting you will corrupt yourselves, and turn·​·aside from the way which I have commanded you; and evil will befall you in the later days; for you will do evil in the eyes of Jehovah, to provoke Him by the deed of your hands.

30 And Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9416

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9416. 'And I will give you tablets of stone' means the book of the law, or the Word in its entirety. This is clear from the meaning of 'tablets' as objects on which matters of doctrine and life have been inscribed, in this instance matters of heavenly doctrine and of life in keeping with it. The reason why those tablets mean the book of the law or the Word in its entirety is that the things which had been inscribed on them contained in a general way all matters of life and of that heavenly doctrine. This also explains why the things inscribed on them are called the ten words, Exodus 34:28; Deuteronomy 10:4. For 'ten' in the internal sense means all, and 'words' means truths that are matters of doctrine and forms of good that are matters of life. For the meaning of 'ten' as all, see 3107, 4638, 8468, 8540, and for that of 'words' as truths and forms of good that are matters of life and doctrine, 1288, 4692, 5272. This is why those tablets mean the Word in its entirety, just as the Law does, which in a restricted sense means the things which had been inscribed on those tablets, in a less restricted sense the Word that was written through Moses, in a broad sense the historical section of the Word, and in the broadest sense the Word in its entirety, see what has been shown in 6752. Furthermore the things which had been inscribed on those tablets belonged to the first stage in the revelation of Divine Truth; they were also declared in actual words uttered by the Lord before all the Israelite people. What belongs to the first stage means all the rest in their proper order; and the fact that those things were declared in actual words uttered by the Lord means direct Divine inspiration in all other stages of revelation as well. The reason why those tablets were made of stone was that 'stone' means truth, 643, 1298, 3720, 6426, the lowest levels of truth, to be exact, 8609. The lowest levels of God's truth constitute the letter of the Word as it exists on this planet, 9360.

[2] There was not one tablet but two, to represent the joining of the Lord to the Church through the Word, and through the Church to the human race. This also is why they are called the tablets of the covenant, Deuteronomy 9:9, 11, 15, and why the words inscribed on them are called the words of the covenant, Exodus 34:27-28, also the covenant, Deuteronomy 4:13, 23. And the ark itself in which the tablets had been deposited was called the ark of the covenant, Numbers 10:33; 14:44; Deuteronomy 10:8; 31:9, 25-26; Joshua 3:3, 6, 8, 11, 14, 17; 4:7, 9, 18; 6:6, 8; 8:33; Judges 20:27; 1 Samuel 4:3-5; 2 Samuel 15:24; 1 Kings 3:15; 6:19; 8:1, 6; Jeremiah 3:16. For a covenant is a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396. This explains why those tablets were divided from each other yet were joined together by being laid alongside each other. The writing on them ran across continuously from one tablet onto the other, like the writing on a single tablet. It was not, as people ordinarily think, that some commandments were written on one tablet and some on the other. For a single object divided in two, and the two parts then brought together or given each to the other, means the Lord and man joined together. The establishment of covenants was therefore accomplished in similar ways, that with Abraham for example by parting down the middle a heifer, she-goat, and ram, and laying each part opposite the other, Genesis 15:9-12; in verses 6 and 8 of the present chapter by putting blood in bowls and then sprinkling it half over the altar and half over the people; and generally in all sacrifices by burning one part on the altar and giving the other part to the people to eat. The like was also represented by the Lord when He broke bread, Matthew 14:19; 15:36; 26:26; Mark 6:41; 8:6; 14:22; Luke 9:16; 22:19; 24:30-31, 35. Here also is the reason why 'two' in the Word means things joined together, 5194, 8423, here the Lord and heaven, or the Lord and the Church, joined together, thus also goodness and truth joined together, which is called the heavenly marriage. From all this it becomes clear why it is that there were two tablets and that both sides of them were written on, from edge to edge, Exodus 32:15-16.

[3] Furthermore when the writing and engraving on tablets is mentioned in the Word it means those things that must be imprinted in people's memory and on their life, and so remain there, as in Isaiah,

Write it on a tablet among them, and express it in a book, 1 so that it may be for time to come forever, even to eternity. Isaiah 30:8.

In Jeremiah,

The sin of Judah has been written with a pen of iron; with a point of diamond it has been engraved on the tablet of their heart, and at the horns of your altars. Jeremiah 17:1.

In Habakkuk,

Jehovah said, Write the vision, and make it plain on tablets, that one running by may read it. For the vision is yet for an appointed time; if it tarries, wait for it, because it will surely come. Habakkuk 2:2-3.

Poznámky pod čarou:

1. literally, on a book (i.e. on a scroll)

  
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Thanks to the Swedenborg Society for the permission to use this translation.