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Deuteronomy 27

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1 And Moses and the elders of Israel commanded the people, saying, Keep all the commandments which I command you today.

2 And it shall be, in the day that you shall cross·​·over the Jordan to the land which Jehovah thy God gives to thee, that thou shalt raise·​·up for thee great stones, and lime them with lime.

3 And thou shalt write on them all the words of this law, when thou hast crossed·​·over, so·​·that thou mayest go·​·in to the land which Jehovah thy God gives to thee, a land flowing with milk and honey, as Jehovah the God of thy fathers has spoken to thee.

4 And it shall be when you cross·​·over the Jordan, that you shall raise·​·up in Mount Ebal these stones, which I command you today, and thou shalt lime them with lime.

5 And there shalt thou build an altar to Jehovah thy God, an altar of stones; thou shalt not move* any iron tool on them.

6 Thou shalt build the altar of Jehovah thy God of whole stones, and thou shalt offer up burnt·​·offerings thereon to Jehovah thy God.

7 And thou shalt sacrifice peace·​·offerings, and shalt eat there, and be·​·glad before Jehovah thy God.

8 And thou shalt write on the stones all the words of this law to make· them good and ·plain.

9 And Moses and the priests, the Levites, spoke to all Israel, saying, Take·​·heed, and hear O Israel; this day thou hast become the people of Jehovah thy God.

10 And thou shalt obey the voice of Jehovah thy God, and do His commandments and His statutes, which I command thee today.

11 And Moses commanded the people in that day, saying,

12 These shall stand upon Mount Gerizim to bless the people, when you have crossed·​·over Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin;

13 and these shall stand on Mount Ebal for the cursing: Reuben, Gad and Asher, and Zebulun, Dan and Naphtali.

14 And the Levites shall answer and say to all the men of Israel with a voice lifted·​·up,

15 Cursed be the man that makes any graven or molten image, an abomination to Jehovah, the work of the hands of the craftsman, and puts it in a hidden place. And all the people shall answer and say, Amen.

16 Cursed be he that reviles his father and his mother. And all the people shall say, Amen.

17 Cursed be he that takes·​·away the border marker of his companion. And all the people shall say, Amen.

18 Cursed be he that makes the blind to wander in the way. And all the people shall say, Amen.

19 Cursed be he who distorts the judgment of the sojourner, orphan, and widow. And all the people shall say, Amen.

20 Cursed be he who lies with the wife of his father; for he has uncovered the wing of the garment of his father. And all the people shall say, Amen.

21 Cursed be he who lies with any beast. And all the people shall say, Amen.

22 Cursed be he who lies with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.

23 Cursed be he who lies with his mother-in-law. And all the people shall say, Amen.

24 Cursed be he that smites his companion in a hidden way. And all the people shall say, Amen.

25 Cursed be he that takes a bribe to smite a soul having innocent blood. And all the people shall say, Amen.

26 Cursed be he that secures not the words of this law to do them. And all the people shall say, Amen.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Journey of the Three Magi to Bethlehem, by Leonaert Bramer

In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through the physical space between to get from one physical place to another physical place. In the spiritual world, however, the "places" we inhabit and the “distances” between them are spiritual realities, which means they are reflections of our thoughts and affections. "Going" from one place to another, then, is a change in spiritual state -- exploring different thoughts and embracing different feelings. Since the Bible is a spiritual book, "going" there also indicates a change or progression in spiritual state, from one mode of thinking and feeling to another mode of thinking and feeling. Obviously, this makes the precise meaning of "go" in the Bible highly dependent on context: Who is going? Where are they going? Why are they going there? Are they following someone or something? Those questions are crucial to the precise meaning. Used on its own, though, "going" represents the normal progression of life, moving through spiritual states as the Lord intends. This has its roots in early Biblical times, when people were nomadic and moved from place to place in a regular progression of life.