Bible

 

Deuteronomy 26

Studie

   

1 And it shall be, when thou art come·​·in to the land which Jehovah thy God gives thee for an inheritance, and possessest it, and dwellest in it;

2 and thou shalt take of the first of all the fruit of the ground, which thou shalt bring of thy land that Jehovah thy God gives thee, and shalt set it in a bushel, and shalt go to the place where Jehovah thy God shall choose for His name to be*.

3 And thou shalt come to the priest who shall be in those days, and say to him, Today I tell to Jehovah thy God, that I have come to the land which Jehovah promised to our fathers to give us.

4 And the priest shall take the bushel out of thy hand, and place it before the altar of Jehovah thy God.

5 And thou shalt answer and say before Jehovah thy God, A perishing Syrian was my father, and he went·​·down to Egypt, and sojourned there with a few mortals, and there became a great nation, numerous and many;

6 and the Egyptians did·​·evil to us, and afflicted us, and put upon us hard service;

7 and we cried to Jehovah God of our fathers, and Jehovah heard our voice, and saw our affliction, and our labor, and our subjugation;

8 and Jehovah brought· us ·out from Egypt with a firm hand, and with an outstretched arm, and with great fear, and with signs, and with miracles;

9 and He has brought us into this place, and has given us this land, even a land that flows with milk and honey.

10 And now, behold, I have brought the first of the fruits of the ground, which Thou, O Jehovah, hast given to me. And thou shalt place it before Jehovah thy God, and bow·​·down before Jehovah thy God;

11 and thou shalt be·​·glad in every good thing which Jehovah thy God has given to thee, and to thy house, thou, and the Levite, and the sojourner that is among you.

12 When thou hast completed tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it to the Levite, the sojourner, the orphan, and the widow, that they may eat within thy gates, and be satisfied;

13 then thou shalt say before Jehovah thy God, I have swept·​·away the holy things out of mine house, and also have given them to the Levite, and to the sojourner, to the orphan, and to the widow, according to all Thy commandments which Thou hast commanded me; I have not transgressed Thy commandments, neither have I forgotten them:

14 I have not eaten of it in my mourning, neither have I swept·​·away ought of it for any unclean use, nor given ought of it for the dead; but I have hearkened to the voice of Jehovah my God, and have done according to all that Thou hast commanded me.

15 Look·​·down from Thy holy abode, from heaven, and bless Thy people Israel, and the ground which Thou hast given us, as Thou promised to our fathers, a land that flows with milk and honey.

16 This day Jehovah thy God has commanded thee to do these statutes and judgments; and thou shalt keep and do them with all thy heart, and with all thy soul.

17 Thou hast attested* Jehovah today to be thy God, and to walk in His ways, and to keep His statutes, and His commandments, and His judgments, and to hearken to His voice.

18 And Jehovah has attested* thee today to be for Him a special people, as He has spoken to thee, and that thou keep all His commandments;

19 and to put thee highest above all the nations which He has made, for praise, and for a name, and for adornment; and to be a holy people to Jehovah thy God, as He has spoken.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Arcana Coelestia # 901

Prostudujte si tuto pasáž

  
/ 10837  
  

901. 'The twenty-seventh day' means that which is holy. This is clear from what has been said above, for it is the composite number that is obtained when three is cubed - that is, three multiplied by three making nine, and nine multiplied by three again making twenty-seven. The predominant factor in this number therefore is three. This was how the most ancient people calculated numbers and by means of them meant nothing else than real things. That 'three' has the same meaning as seven becomes clear from what has been stated already just above. A hidden reason why it does so is that the Lord rose on the third day. The Lord's resurrection itself comprehends all that is holy, and the resurrection of all men. This was why in the Jewish Church this number became representative, and why in the Word it is a holy number. It is similar in heaven where no numbers are envisaged. Instead of three and seven they have a general holy idea of the resurrection and of the Coming of the Lord.

[2] That 'three' and 'seven' mean what is holy is clear from the following places in the Word: In Moses,

Anyone touching a dead body will be unclean for seven days. He shall purify himself on the third day, and on the seventh day he will be clean. And if he does not purify himself on the third day then he will not be clean on the seventh day. He who touches one pierced by the sword, or one dead, or a human bone, or a sepulchre will be unclean for seven days. The one who is clean shall sprinkle [with hyssop] over the unclean on the third day and on the seventh day; and on the seventh day he shall purify him, and he [the unclean] shall wash his clothes and bathe himself in water, and will be clean in the evening. Numbers 19:11, 11, 16, 19.

Quite clearly these requirements are representative, that is, things of an external nature meaning those that are internal. Take for example the fact that anyone was unclean who had touched one who had died, or one pierced [by the sword], or a human bone, or a sepulchre. Each of these objects means in the internal sense things that are a person's own, which are dead and unholy. So too with the requirement that he had to bathe himself in water and would be clean in the evening. And the third day and the seventh day were in like manner representative. They mean that which is holy because these were the days when he was to be purified and so be cleansed.

[3] The same usage occurs in the reference to the men coming back from the battle with the Midianites, who were told,

Camp outside the camp for seven days. Every one of you who has killed someone 1 and every one who has touched one slain 2 shall purify yourselves on the third day and on the seventh day. Numbers 31:19.

If this were just a ceremonial observance and the third and the seventh days were not representative and symbolical of that which is holy, that is, of purification, it would be something dead. It would be something without a cause and a cause without an end in view. That is, it would be like that which has been severed from its cause and its cause from its end in view; and so there would be nothing Divine about it at all. That the third day was representative of, and so symbolized, that which is holy, is quite clear from the Lord's coming down on Mount Sinai, concerning which event the following command was given, Jehovah said to Moses, Go to the people, and make them holy today and tomorrow, in order that they may wash their garments and be ready on the third day, for on the third day Jehovah will come down on Mount Sinai before the eyes of all the people. Exodus 19:10-11, 15-16.

[4] The same usage occurs in Joshua's crossing the Jordan on the third day,

Joshua commanded, Pass through the middle of the camp, and command the people saying, Prepare provisions for yourselves, for within three days you will be crossing this Jordan to go and take possession of the land. 'The crossing of the Jordan' represented the introduction of the children of Israel, that is, of the regenerate, into the Lord's kingdom, 'Joshua', who led them in, representing the Lord Himself. And this took place 'on the third day'. Because the third day, like the seventh, was holy it was stipulated that the third year should be a year of taking tithes 3 and in that year people should be holy in their conduct by performing charitable works, Deuteronomy 26:12 and following verses. 'Tithes' 3 represented remnants, which are holy because they are the Lord's alone. Jonah's presence in the belly of the fish for three days and three nights, Jonah 1:17, clearly represented the Lord's burial and His resurrection on the third day, Matthew 12:40.

[5] That 'three' means that which is holy is also clear in the Prophets, as in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up that we may live before Him. Hosea 6:2.

Here too 'the third day' clearly stands for the Lord's Coming, and for His resurrection. In Zechariah,

It will happen in all the land that two parts in it will be cut off and breathe their last, and a third will be left in it. And I will lead the third part through fire, and I will refine them as one refines silver, and test them as one tests gold. Zechariah 13:8-9.

Here 'a third part' or three stands for that which is holy. A third embodies the same as three, and so does the third of a third, as in the present verse, for three is the cube root of twenty-seven.

Poznámky pod čarou:

1. literally, a soul

2. literally, pierced

3. or tenths

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.