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Deuteronomy 26

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1 And it shall be, when thou art come·​·in to the land which Jehovah thy God gives thee for an inheritance, and possessest it, and dwellest in it;

2 and thou shalt take of the first of all the fruit of the ground, which thou shalt bring of thy land that Jehovah thy God gives thee, and shalt set it in a bushel, and shalt go to the place where Jehovah thy God shall choose for His name to be*.

3 And thou shalt come to the priest who shall be in those days, and say to him, Today I tell to Jehovah thy God, that I have come to the land which Jehovah promised to our fathers to give us.

4 And the priest shall take the bushel out of thy hand, and place it before the altar of Jehovah thy God.

5 And thou shalt answer and say before Jehovah thy God, A perishing Syrian was my father, and he went·​·down to Egypt, and sojourned there with a few mortals, and there became a great nation, numerous and many;

6 and the Egyptians did·​·evil to us, and afflicted us, and put upon us hard service;

7 and we cried to Jehovah God of our fathers, and Jehovah heard our voice, and saw our affliction, and our labor, and our subjugation;

8 and Jehovah brought· us ·out from Egypt with a firm hand, and with an outstretched arm, and with great fear, and with signs, and with miracles;

9 and He has brought us into this place, and has given us this land, even a land that flows with milk and honey.

10 And now, behold, I have brought the first of the fruits of the ground, which Thou, O Jehovah, hast given to me. And thou shalt place it before Jehovah thy God, and bow·​·down before Jehovah thy God;

11 and thou shalt be·​·glad in every good thing which Jehovah thy God has given to thee, and to thy house, thou, and the Levite, and the sojourner that is among you.

12 When thou hast completed tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it to the Levite, the sojourner, the orphan, and the widow, that they may eat within thy gates, and be satisfied;

13 then thou shalt say before Jehovah thy God, I have swept·​·away the holy things out of mine house, and also have given them to the Levite, and to the sojourner, to the orphan, and to the widow, according to all Thy commandments which Thou hast commanded me; I have not transgressed Thy commandments, neither have I forgotten them:

14 I have not eaten of it in my mourning, neither have I swept·​·away ought of it for any unclean use, nor given ought of it for the dead; but I have hearkened to the voice of Jehovah my God, and have done according to all that Thou hast commanded me.

15 Look·​·down from Thy holy abode, from heaven, and bless Thy people Israel, and the ground which Thou hast given us, as Thou promised to our fathers, a land that flows with milk and honey.

16 This day Jehovah thy God has commanded thee to do these statutes and judgments; and thou shalt keep and do them with all thy heart, and with all thy soul.

17 Thou hast attested* Jehovah today to be thy God, and to walk in His ways, and to keep His statutes, and His commandments, and His judgments, and to hearken to His voice.

18 And Jehovah has attested* thee today to be for Him a special people, as He has spoken to thee, and that thou keep all His commandments;

19 and to put thee highest above all the nations which He has made, for praise, and for a name, and for adornment; and to be a holy people to Jehovah thy God, as He has spoken.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2930

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2930. 'If you are willing' means if on account of an affection for truth coming from the heart. This is clear from the meaning of 'soul' in the internal sense. The expression 'with heart and soul' or 'with all the heart and with all the soul' occurs in various places in the Word where with all the will and all the understanding is meant. The fact that man possesses the dual powers of will and understanding, and also that the will is separated from the understanding may be well known to everyone, for we are all able to understand what is good and true but nevertheless will what is evil and false. From the beginning the human being was created in such a way that will and understanding with him were to make one, so that he would not think anything other than what he willed, nor will anything other than what he thought. Such is the state with celestial people and such it was in the celestial Church which was called Man or Adam. But with spiritual people, that is, in the spiritual Church, the first ability is separated from the second, that is to say, that of the understanding is separated from that of the will. A spiritual person is reformed by the Lord as to the former, namely the understanding part of his mind, and then within this there is formed a new will and a new understanding, 863, 875, 895, 897, 927, 928, 1023, 1043, 1044, 2256.

[2] The new will there, which is received from the Lord, is what is called 'the heart', while the new understanding is what is called 'the soul'. And when the expression 'with all the heart and with all the soul' is used, with all the will and with all the understanding is meant. This is what is meant by 'heart and soul' in Moses,

This day Jehovah your God is commanding you to observe these statutes and judgements - that you may keep and observe them with all your heart and with all your soul. Deuteronomy 26:16.

You shall love Jehovah your God with all your heart, and with all your soul, and with all your strength. Deuteronomy 6:5.

In the same author,

Now Israel, what does Jehovah your God require of you except to fear Jehovah your God, to go in all His ways, and to love Him, and to serve Jehovah your God with all your heart and with all your soul? Deuteronomy 10:12; 11:13.

In the same author,

In the Book of Kings,

David said to Solomon, Jehovah will establish His Word which He spoke concerning me, saying, If [your] sons take heed to their way to walk before Me in truth with all their heart and with all their soul, there will not fail you a man on the throne of Israel. 1 Kings 2:4.

In Matthew,

You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. Matthew 22:37; Mark 12:29-30.

[3] The same is also said of Jehovah or the Lord because with the member of the Church He is the source of affection for good, which belongs to the will, and of the affection for truth, which belongs to the understanding; as in Samuel,

I will raise up for Myself a faithful priest, [who will do] according to what is in My heart and in My soul. 1 Samuel 2:35.

And in Jeremiah,

I will rejoice over them to do good to them, and I will plant them in this land in truth, with all My heart, and with all My soul. Jeremiah 32:41.

And there are still other places in the Word where 'soul' means the affection for truth, as in Isaiah,

With my soul I desired You in the night; even with my spirit within me I sought You early. For insofar as Your judgements are in the earth the inhabitants of the world learn righteousness. Isaiah 26:9.

Here 'soul' stands for an affection for truth, 'spirit' for an affection for good. 'Judgements' has reference to truths, and 'righteousness' to good, see 2235.

[4] In the same prophet,

The fool speaks folly, to make empty the hungry soul, and causes the [soul] thirsting for drink to fail. Isaiah 32:6.

'The hungry soul', which 'the fool makes empty', stands for the desire for good, while 'the soul thirsting for drink', which 'the fool causes to fail', stands for the desire for truth. In Jeremiah,

Their soul will become like a watered garden, and I will water the weary soul, and every sorrowful soul I will replenish. Jeremiah 31:12, 25.

'The soul' stands for the affection for truth and good. In the same prophet,

All its people groan as they search for bread. They have given their desirable things for food, to revive the soul. A comforter is far from me, one to revive my soul; my sons have been made desolate. They sought food for themselves to revive their soul. Lamentations 1:11, 16, 19.

'The soul' stands for the life of the affection for good and truth, 'food' stands for wisdom and intelligence.

[5] It has been said that 'the soul' means the affection for truth coming from the heart, because some affections for truth exist which do not come from the heart, such as those which come from self-love, which is the desire to be above others; from love of the world, which is the love of gain; and from love of merit. Affections for truth spring in a similar way from these loves, but they are not genuine affections. They come from the will of the flesh, not from the heart. That which comes from the heart comes from the Lord. Furthermore 'the soul' in the Word means in the universal sense all life, see 1000, 1005, 1040, 1742. Indeed in the universal sense the soul constitutes that from which another thing has its being and life. Thus the soul of the body is its spirit, since it is from this that the body has life. The soul of the spirit however is its still more interior life from which it derives its wisdom and intelligence.

  
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Thanks to the Swedenborg Society for the permission to use this translation.