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Deuteronomy 21

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1 If one be found slain on the ground which Jehovah thy God gives to thee to possess it, fallen in the field, and it be not known who smote him,

2 then thine elders and thy judges shall come out, and they shall measure to the cities which are all around him who is·​·slain.

3 And it shall be, that the city near to the slain man, even the elders of that city shall take a heifer of the herd, which has not served, and which has not drawn in the yoke;

4 and the elders of that city shall bring·​·down the heifer to a rough gully, which is neither tilled nor sown, and shall chop·​·the·​·neck of the heifer there in the gully;

5 and the priests the sons of Levi shall approach; for them Jehovah thy God has chosen to minister to Him, and to bless in the name of Jehovah; and by their mouth shall every controversy and every plague be tried;

6 and all the elders of that city, that are near to the slain man, shall bathe their hands over the heifer that has its neck·​·chopped in the gully;

7 and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

8 Make·​·atonement, O Jehovah, for Thy people Israel, whom Thou hast redeemed, and put not innocent blood in the midst of Thy people Israel. And the blood shall be atoned for them.

9 And thou shalt sweep·​·away the guilt of innocent blood from among you, when thou shalt do what is upright in the eyes of Jehovah.

10 When thou goest forth to war against thine enemies, and Jehovah thy God has delivered them into thy hands, and thou hast taken them captive,

11 and seest among the captives a woman beautiful in form, and delight in her, and thou wouldest take her to thee for a wife;

12 then thou shalt bring her to the midst of thy house; and she shall shave her head, and clip* her nails;

13 and she shall remove the raiment of her captivity from on her, and shall dwell in thy house, and weep for her father and her mother a month of days; and afterwards thou shalt thus go·​·in to her, and be· her ·husband, and she shall be a wife to thee.

14 And it shall be, if thou have no delight in her, then thou shalt send· her ·out according to her soul; but selling thou shalt· not ·sell her for silver, thou shalt not make·​·money off her, because thou hast afflicted her.

15 When a man has two wives, one loved, and one hated, and they have given·​·birth to sons for him, both the loved and the hated; and the firstborn son be hers that was hated;

16 then it shall be, in the day he makes his sons to inherit what is his, that he may not make·​·firstborn the son of the loved before the son of the hated, who is the firstborn.

17 For he shall acknowledge the son of the hated for the firstborn, by giving him two portions* of all that is·​·found for him; for he is the beginning of his vigor; the judgment of the firstborn is his.

18 If a man have a defiant and rebellious son, who will not hearken to the voice of his father, and to the voice of his mother, and they chasten him, and he will not hearken to them;

19 then his father and his mother shall lay·​·hold of him, and bring· him ·out to the elders of his city, and to the gate of his place;

20 and they shall say to the elders of his city, This our son is·​·defiant and rebellious, he will not obey our voice; he is·​·worthless and inebriated.

21 And all the men of his city shall stone him with stones, and he shall die; and thou shalt sweep·​·away the evil from among thee; and all Israel shall hear, and fear.

22 And if there is in a man a sin worthy of the judgment of death, and he be put·​·to·​·death, then thou shalt hang him on a tree;

23 his carcass shall not pass·​·the·​·night upon the tree, for burying thou shalt bury him in that day, for he that is hanged is vile to God, that thy ground be not defiled, which Jehovah thy God gives to thee for an inheritance.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 6767

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6767. 'Do you intend to kill me . . .' means, Do you wish to destroy my faith ... This is clear from the meaning of 'killing' as destroying, dealt with below; and from the meaning of a Hebrew man, to whom 'me' refers here, as one who belongs to the Church. Faith too is accordingly meant, for faith goes together with the Church, and the two are so bound up with each other that a person who destroys the faith present with someone destroys the Church with him. This is also 'to kill him', for by taking faith away he takes spiritual life away, the life that remains being a life that is called death. From this it is evident that 'Do you intend to kill me?' means, Do you wish to destroy my faith?

[2] The fact that 'killing' is taking away spiritual life is evident from many places in the Word, as in Jeremiah,

Drag them away like sheep for the slaughter, and destine them to the day of killing. How long will the land mourn and the plant of every field wither, on account of the wickedness of those who dwell in it? The beasts and the birds will be devoured. Jeremiah 12:3-4.

'The day of killing' stands for the time that the Church is laid waste, when there is no longer any faith because there is no charity. 'The land which will mourn' stands for the Church; 'the plant of every field' stands for all the facts known to the Church that hold truth within them; 'the beasts and the birds will be devoured' stands for the fact that forms of good and truths will be destroyed. For the meaning of 'the land' as the Church, see 566, 662, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118 (end), 2928, 3755, 4447, 4535, 5577. The meaning of 'the plant' as factual knowledge holding truth within it is clear from places in the Word where plant is mentioned. And for the meaning of 'the field' as that which is of the Church, see 2971, 3710, 3766, of 'the beasts' as affections for good, thus forms of good, 45, 46, 142, 143, 246, 714, 715, 719, 1823, 2179, 2180, 3218, 3519, 5198, and of 'the birds' as affections for truth, 5149. From all this one may recognize what the meaning of these words is, and also that the spiritual sense is present in every detail there. Anyone can see that without the inner meaning there could be no understanding of what 'the day of killing' is, or of what is described by the details 'will the land mourn', 'the plant of every field wither, on account of the wickedness of those who dwell in it', and 'the beasts and the birds will be devoured'.

[3] In Zechariah,

Thus said Jehovah my God, Feed the sheep for killing, whose owners kill them. Zechariah 11:4-5.

'The sheep for killing' plainly stands for people whose faith is destroyed by those who are their owners. In Ezekiel,

You have desecrated Me among My people for handfuls of barley and for crusts of bread, to kill souls that ought not to die, and to keep alive souls that ought not to live. Ezekiel 13:19.

Here also 'killing' plainly stands for destroying spiritual life, that is, charity and faith. In Isaiah,

What will you do on the day of visitation and vastation? They will fall beneath the bound and beneath the killed. Isaiah 10:3-4.

Here 'the killed' stands for those who are in hell, thus for those immersed in evils and falsities.

[4] In the same prophet,

You are cast out from your sepulchre like an abominable branch, [like] a garment of the killed, [like] those pierced with the sword. You will not be united with them in the sepulchre, for you have destroyed your land, you have killed your people. Isaiah 14:19-20.

'The killed' stands for those who have been deprived of spiritual life; 'you have killed your people' stands for his destruction of forms of the truth and good of faith. In John,

The thief does not come except in order to steal, kill, and destroy. I have come in order that they may have life. John 10:10.

'Killing' stands for destroying the life of faith, and therefore it says, 'I have come in order that they may have life'. In Mark,

Brother will deliver up brother to death, and the father his children, and the children will rise up against parents and kill them. Mark 13:12.

This refers to the last days of the Church when there is no longer any charity and therefore no faith either. 'Brother', 'children', and 'parents' in the internal sense are the Church's forms of good and its truths; and 'killing' is destroying them.

[5] Because one who had been 'killed' meant a person who had been deprived of spiritual life, and 'the field' meant the Church, it had therefore been decreed in the representative church that if anyone on the surface of the field touched somebody who had been pierced with the sword, or who had been killed, he would be unclean for seven days, Numbers 19:16. 'Slain with the sword' means truth wiped out by falsity, see 4507; for 'the sword' is falsity that wipes out truth, 2799, 4499, 653. It was likewise decreed that if anyone was found killed in the land which was their inheritance, lying on the field, and it was not known who had killed him, the elders and judges were to measure the distances to the cities which were round about. Having found out by doing this which was the nearest city, they were to take a heifer and break its neck at a fast-flowing river, and to do many other things, Deuteronomy 21:1-10.

  
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Thanks to the Swedenborg Society for the permission to use this translation.