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Daniel 9

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1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made·​·king over the kingdom of the Chaldeans;

2 in the first year of his reign, I, Daniel, understood in the books the number of the years, of which the word of Jehovah was to Jeremiah the prophet, to fulfill seventy years for the wastings of Jerusalem.

3 And I set my faces to the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes;

4 and I prayed to Jehovah my God, and made· my ·confession, and said, I pray Thee, Lord, the great and fearsome God, keeping the covenant and mercy to them that love Him, and to them that keep His commandments,

5 we have sinned, and have committed·​·iniquity, and have acted·​·wickedly, and have revolted, even by turning·​·aside from Thy commandments and from Thy judgments.

6 Neither have we hearkened to Thy servants the prophets, who spoke in Thy name to our kings, our princes, and our fathers, and to all the people of the land.

7 To Thee, O Lord, is justice, but to us is shame on the faces, as at this day, to the men of Judah, and to those who dwell in Jerusalem, and to all Israel, near and far·​·off, in all the lands whither Thou hast expelled them, in their trespass by which they have trespassed against Thee.

8 O Lord, to us belongs shame on the faces, to our kings, to our princes, and to our fathers, that we have sinned against Thee.

9 To the Lord our God belong compassions and pardon, for we have revolted against Him,

10 and we have not obeyed the voice of Jehovah our God, to walk in His laws, which He put before us by the hand of His servants the prophets.

11 And all Israel have crossed·​·over Thy law, and by turning·​·aside without obeying Thy voice; and the oath is poured·​·out upon us, and the promise that is written in the law of Moses, the servant of God, for we have sinned against Him.

12 And He has raised·​·up His words, which He spoke against us, and against our judges who judged us, to bring upon us great evil; for under all the heavens has not been done as has been done in Jerusalem.

13 As it is written in the law of Moses, all this evil has come on us; and we implored not the face of Jehovah our God, to turn·​·back from our iniquities, and have·​·intelligence in Thy truth.

14 And Jehovah has watched over the evil, and brought it over us; for just is Jehovah our God concerning all His deeds which He does, and we obeyed not His voice.

15 And now, O Lord our God, who hast brought· Thy people ·out from the land of Egypt with a firm hand, and hast made for Thee a name, as this day, we have sinned; we have acted·​·wickedly.

16 O Lord, according·​·to all Thy justice, I pray Thee, let Thine anger and Thy fury be turned·​·back from thy city Jerusalem, the mountain of Thy holiness, for in our sins, and in the iniquities of our fathers, Jerusalem and Thy people have become a reproach to all who are around us.

17 And now, our God, hearken to the prayer of Thy servant, and to his supplications, and cause Thy face to give·​·light upon Thy sanctuary that is desolate, because·​·of the Lord.

18 O my God, incline Thine ear, and hear; open Thine eyes, and see our desolations, and the city upon which Thy name is called; for we do not cause our supplications to fall before Thee on·​·account·​·of our justice, but on·​·account·​·of Thy many compassions.

19 O Lord, hear; O Lord, pardon; O Lord, attend, and do; delay not, for Thine own sake, O my God; for Thy city and Thy people are called by Thy name.

20 And as·​·long·​·as I was speaking, and praying, and confessing my sin and the sin of my people Israel, and causing my supplication to fall* before Jehovah my God, for the holy mountain of my God,

21 and I was still speaking in prayer, and the man Gabriel, whom I had seen in the vision at the beginning, being made faint with faintness, touched me about the time of the evening gift·​·offering.

22 And he understood, and spoke with me, and said, O Daniel, I am now come·​·out to make· thee ·intelligent with understanding.

23 At the beginning of thy supplications the word went·​·out, and I have come to tell, for desired art thou; and understand the word, and understand the sight.

24 Seventy weeks are determined on thy people and on thy holy city, to complete the transgression, and to finish the sins, and to atone·​·for iniquity, and to bring eternal justice, and to seal the vision and the prophet, and to anoint the Holy of Holies.

25 And know and have·​·intelligence: from the going·​·out of the word to return and to build Jerusalem until the Messiah the Monarch shall be seven weeks, and sixty and two weeks; the avenue shall return and be built, and the ditch, but in the anguish of the times.

26 And after sixty and two weeks shall Messiah be cut·​·off, but not for Himself; and the people of the monarch that shall come shall destroy the city and the sanctuary; and her end of it shall be with an overflow, and to the end of the war desolations are decided.

27 And yet* He shall make the covenant with many to prevail for one week; but at the half week He shall cause the sacrifice and the gift·​·offering to cease, and on the winged bird of detestable things shall be desolation, and even·​·to the complete end, and decision shall be poured·​·out on the desolation.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 10622

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10622. 'And He does not at all absolve' means allowing them to exist until they reach their closing stage. This is clear from the meaning of 'absolving' as forgiving sin; but when the words does or will not absolve are added 1 , allowing the thing to exist is meant. The reason why until their closing stage is meant is that the Lord allows evil to exist until it has reached its closing stage or culmination. Various places throughout the Word use the expression 'the close of the age'; and in these places evil may be spoken of as having reached or not having reached its closing stage, at which stage visitation takes place. Since this is the meaning of the words 'He does (or will) not at all absolve' a brief statement must be made showing what to understand by this. In general the closing stage or the close means the end of the Church. And it reaches its end when neither charity nor faith exist any longer, because the Church has turned itself completely away from the Lord and no good at all reigns there any longer, only evil. This is called its close, at which stage visitation takes place. When it takes place all those ruled by evil are cast away, and all those governed by good are accepted. This visitation takes place in the next life, where all who have belonged to the Church from its beginning through to its end dwell together. The casting away of the evil into hell when it takes place and the saving of the good is what is called the last judgement.

[2] In particular the closing stage takes place with every individual person in a very similar manner. When anybody enters the next life, which happens immediately after death, he is allowed to exist among those who are good; even someone bad is allowed to do so. But after a while the person's interiors are opened. If these are evil he is borne away more and more into his own evil, until his will is taken over by his evil, and his understanding by the falsity which goes with that evil. Once this has happened that evil is said to have reached the closing stage in him, and he is cast away into hell. These are the things that should be understood by 'He will not at all absolve'. The like is meant by what Jehovah said to Moses,

Now, go! lead the people to what I have spoken of to you. Behold, My angel will go before you; and on the day of My visitation I will visit their sin upon them. Exodus 32:34.

[3] The fact that the close means the end of the Church is clear from the following places: In Jeremiah,

With Israel and with Judah I will not bring about the close 2 , but I will not treat you as one who is at all innocent 3 , because there is no hope for your fracture; the wound is grievous. You have no restorative medicaments. Jeremiah 30:11-13; 46:28.

In the same prophet,

Your iniquity, O daughter of Zion, has been brought to a close. He will visit your iniquity, O daughter of Edom, He will reveal your sins. Lamentations 4:22.

In Daniel,

Seventy weeks have been decreed concerning your people, to bring transgression to a close and to seal up sins and to atone for iniquity. At length upon the bird of abominations will come desolation; and until the close ... Daniel 9:24, 27.

In Matthew,

The harvest is the close of the age. As the tares are gathered and burned in the fire, so will it be at the close of the age. Matthew 13:39-40.

In the same gospel,

The disciples said to Jesus, Tell us, what will be the sign of Your coming and of the close of the age? Matthew 24:3.

In the same gospel,

Jesus said, Behold I am with you at all times 4 even to the close of the age. Matthew 28:20.

Poznámky pod čarou:

1. i.e. when he does not absolve is added to absolving; literally, and absolving He does not absolve

2. i.e. He will not make an end of Israel and Judah, as He will of the nations among whom they are exiled

3. literally, nor rendering will I render you innocent

4. literally, I am with you all the days

  
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Thanks to the Swedenborg Society for the permission to use this translation.