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Daniel 7

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1 In the first year of Belshazzar king of Babylon Daniel saw a dream and visions of his head on his bed; then he wrote the dream, the sum of the words that he said.

2 Daniel answered and said, I was seeing in my vision by night, and, lo, the four winds of the heavens rushed at the great sea.

3 And four great animals came·​·up from the sea, different* this from that.

4 The foremost was as a lion, and had wings of an eagle; I was seeing until its wings were plucked, and it was lifted·​·up from the earth, and was raised·​·up on the feet as a man, and a heart of a man was given to it.

5 And lo, another animal, a second, was·​·like a bear, and it raised· itself ·up on one side, and there was three ribs in its mouth between its teeth; and they said thus to it, Arise, eat much flesh.

6 In the place of this I was seeing, and lo, another, as a leopard, and it had on the back of it four wings of a fowl; and the animal had four heads; and dominion was given to it.

7 In the place of this I was seeing in the night visions, and lo, a fourth animal, fearful and dreadful, and exceedingly strong; and it had great teeth of iron; it ate·​·up and crushed·​·thin, and trampled what was left with its feet; and it was different from all the animals that were before it; and it had ten horns.

8 I was considering* the horns, and, behold, there came·​·up between them another little horn, from before which there were three from the foremost horns uprooted; and, behold, in this horn were eyes as the eyes of man, and a mouth speaking great things.

9 I was seeing until the thrones were cast·​·out, and the Ancient of Days did sit, whose clothing was white as snow, and the hair of His head as the pure wool; His throne was like the fiery flame, and His rolling wheels as chasing fire.

10 A river of fire emanated and came·​·out from before Him; a thousand thousands ministered to Him, and a myriad of myriads rose·​·up before Him; the judgment did sit, and the books were·​·opened.

11 I was seeing then because of the voice of the great words which the horn spoke; I was seeing even until the animal was killed, and his body perished, and was given to the burning fire.

12 And what was left of the animals, their dominion was made to pass·​·away; but a lengthening in their lives was given to them until a season and a time.

13 I was seeing in the night visions and lo, one as the Son of Man was coming with the clouds of the heavens, and reached even·​·to the Ancient of Days, and they brought· Him ·near before Him.

14 And there was given to Him dominion, and glory, and a kingdom, that all peoples, nations, and tongues, should serve Him; His dominion is an eternal dominion, which shall not pass·​·away, and His kingdom that which shall not be destroyed.

15 I Daniel was pierced in my spirit in the midst of my body, and the visions of my head vexed me.

16 I came·​·near upon one of those who stood by, and sought from him the certainty concerning all this. And he told me, and made me know the interpretation of the thing.

17 These great animals, which are these four, are four kings, which shall arise from the earth.

18 But the holy·​·ones of the Most·​·High shall receive the kingdom, and secure the kingdom even·​·for the age, and even·​·for ages of ages.

19 Then I desired certainty concerning the fourth animal, which was different from all of them, exceedingly fearful, whose teeth were of iron and his nails of bronze, which ate·​·up, crushed·​·thin, and trampled what was left with his feet;

20 and concerning the ten horns that were on its head, and the other which came·​·up, and before whom the three fell; and that horn had eyes, and a mouth that spoke great things, and its vision was greater than its friend.

21 I was seeing, and that horn made war* with the holy·​·ones, and prevailed against them,

22 until this Ancient of Days came, and judgment was given to the holy·​·ones of the Most·​·High; and the time was reached and the holy·​·ones secured the kingdom.

23 Thus he said, The fourth animal shall be the fourth kingdom in the earth, which shall be changed from all the kingdoms, and shall eat·​·up all the earth, and shall tread·​·on her, and crush· her ·thin.

24 And the ten horns from the kingdom are the ten kings that shall arise; and another shall arise after them, and he shall be different* from the foremost, and he shall make·​·low the three kings.

25 And he shall speak words against the Most·​·High, and shall wear·​·down the holy·​·ones of the Most·​·High, and think to change times and the law; and they shall be given into his hand until a time and times and a division of time.

26 But the judgment shall sit, and they shall make his dominion to pass·​·away, to blot·​·out and to make it perish until the end.

27 And the kingdom and the dominion, and the majesty of the kingdom under all of the heavens, shall be given to the people of the holy·​·ones of the Most·​·High. His kingdom is an eternal kingdom, and all dominions shall serve and obey Him.

28 Even·​·for now is the end of the thing*. As for me, Daniel, my concerns much vexed me, and my countenance changed upon me; but I kept the thing in my heart.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

True Christian Religion # 776

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776. VII. This, the Lord's second coming, is not in person, but in the Word, which is from Him and which He is.

We read in many passages that the Lord will come in the clouds of heaven 1 ; e.g, Matthew 17:5; 24:30; 26:64; Mark 14:62; Luke 9:34-35; 21:27; Revelation 1:7; 14:14; Daniel 7:13. But no one up to the present has known what the clouds of heaven mean; they have thought that He would appear in them in person. It has so far been unknown that the clouds of heaven mean the Word in its literal sense, and that glory and power, with which He is to come at that time (Matthew 24:30), mean the spiritual sense of the Word. This is because no one has even guessed that there is a spiritual sense in the Word, as there is in essence in this example. Since the Lord has now revealed to me the spiritual sense of the Word, and has allowed me to associate with angels and spirits in their world, as if I were one of them, it has been disclosed that the cloud of heaven means the Word in its natural sense, glory the Word in its spiritual sense, and power means the Lord's strength through the Word. This meaning of the clouds of heaven can be seen from these passages in the Word:

There is none like the God of Jeshurun, riding on the heaven, and in magnificence upon the clouds, Deuteronomy 33:26-27.

Sing to God, praise His name, extol Him who rides upon the clouds, Psalms 68:4.

Jehovah riding upon a light cloud, Isaiah 19:1.

[2] To ride means to instruct in Divine truths from the Word, for a horse means the understanding of the Word (see Apocalypse Revealed 298). Anyone can see that God does not ride upon the clouds. Further:

God rode upon the cherubim, and made the clouds of the heavens His tent, Psalms 18:10-11.

Cherubim also mean the Word (see Apocalypse Revealed 239, 672).

Jehovah binds the waters in His clouds, and stretches out His cloud over His throne, Job 26:8-9.

Give strength to God 2 , strength upon the clouds, Psalms 68:34, Jehovah will create 3 over every dwelling of Zion a cloud by day; for glory will be a covering over all, Isaiah 4:5.

The Word in its literal sense was also represented by the cloud in which Jehovah came down on Mount Sinai, when He proclaimed the Law. The provisions of the Law then proclaimed were the rudiments of the Word.

[3] The following facts may be added in support. The spiritual world has clouds just as the natural world does, but they are of a different origin. In the spiritual world there are sometimes shining clouds over the heavens of the angels, but dark clouds over the hells. Shining clouds over the heavens of the angels betoken obscurity there resulting from the literal sense of the Word; but when those clouds are dispersed, it means that the spiritual sense has brought them its clarity 4 . Dark clouds over the hells betoken the falsification and profanation of the Word. The reason clouds have such meanings in the spiritual world is because light, which is radiated from the Lord as the sun of that world, stands for Divine truth. This is why He is Himself called light (John 1:9; 12:35). This also is why the Word itself, which is stored in the sanctuaries of church-buildings there, is to be seen with a halo of shining light; when dimmed, this is due to clouds.

Poznámky pod čarou:

1. Or: of the sky.

2. The Latin has 'to Jehovah', corrected in the Author's copy.

3. The Latin has 'has created', corrected in the Author's copy.

4. The Latin has 'charity' for 'clarity'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.