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Daniel 3

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1 Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and its breadth six cubits; he set· it ·up in the vale of Dura, in the province of Babylon.

2 And Nebuchadnezzar the king sent to gather·​·together the princes, the dukes, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all with·​·dominion in the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set·​·up.

3 Then the princes, the dukes, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all with·​·dominion in the provinces, were gathered·​·together to the dedication of the image that Nebuchadnezzar the king had set·​·up; and they rose·​·up in front·​·of the image that Nebuchadnezzar had set·​·up.

4 And one·​·proclaiming called with force, To you they say, O peoples, nations, and tongues,

5 At the time that you hear the voice of the horn, pipe, lute, sabbeka*, psaltery, symphonia, and all kinds of singing·​·psalms, you shall fall·​·down and worship the golden image that Nebuchadnezzar the king has set·​·up;

6 and whoever does not fall·​·down and worship shall in the same hour be cast into the midst of a burning fiery furnace.

7 Because of this at the time, when all the people heard the voice of the horn, the pipe, lute, the sabbeka, psaltery, and all kinds of singing·​·psalms, all peoples, nations and tongues fell·​·down and worshiped the golden image that Nebuchadnezzar the king had set·​·up.

8 Because·​·of this at the time men of the Chaldeans came·​·near, and accused* those who were Jews.

9 They answered and said to the king Nebuchadnezzar, O king, live for ages!

10 Thou, O king, hast set a decree, that every man who shall hear the voice of the horn, pipe, lute, sabbeka, psaltery, symphonia, and all kinds of singing·​·psalms,, shall fall·​·down and worship the golden image,

11 and whoever does not fall·​·down and worship, that he should be cast into the midst of a burning fiery furnace.

12 There·​·are men of the Jews whom thou hast appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego; these men, O king, have not regarded thy decree; they serve not thy gods, nor worship the golden image which thou hast set·​·up

13 Then Nebuchadnezzar, trembling and in fury, said to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

14 Nebuchadnezzar answered, and said to them, Is it with·​·intent, O Shadrach, Meshach, and Abednego, that you·​·are not serving my gods, nor worshiping the image of gold which I have raised·​·up?

15 Now if you·​·be ready, at the time you hear the voice of the horn, pipe, lute, sabbeka*, psaltery, symphonia, and all kinds of singing·​·psalms, you will fall·​·down and worship the image which I have made; but if you worship not, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that God who shall deliver you from my hands?

16 Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we will not return an answer to thee hurriedly concerning this matter.

17 If it·​·be so, our God whom we serve is·​·able to deliver us from the burning fiery furnace, and He will deliver us out·​·of thy hand, O king.

18 But if not, be it known to thee, O king, that we·​·will not serve thy gods, nor worship the golden image which thou hast set·​·up.

19 Then was Nebuchadnezzar filled with fury, and the image of his face was changed against Shadrach, Meshach, and Abednego; and he answered, and said to heat the furnace one seven* times above what it was seen to be heated.

20 And to the mighty, the men of the force who were in his forces, he said to bind Shadrach, Meshach, and Abednego, to cast them into the burning fiery furnace.

21 Then these men were bound in their mantles, their tunics, and their turbans, and their clothing, and were cast into the midst of the burning fiery furnace.

22 Therefore because the word of the king was·​·urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took·​·up Shadrach, Meshach, and Abednego.

23 And these three men, Shadrach, Meshach, and Abednego, fell·​·down bound into the midst of the burning fiery furnace.

24 Then Nebuchadnezzar the king was astounded, and rose·​·up vexed. He answered and said to his chancellors, Did not we cast three men into the midst of the fire bound? They answered and said to the king, It is certain, O king.

25 He answered and said, Behold, I see four men loose, walking in the midst of the fire, and there·​·is no hurt on them; and the appearance of the fourth is·​·like a son of the gods.

26 Then Nebuchadnezzar came·​·near to the gate of the burning fiery furnace. He answered and said, Shadrach, Meshach, and Abednego, you servants of the Most·​·High God, come·​·out, and come hither. Then Shadrach, Meshach, and Abednego, came·​·out from the midst of the fire.

27 And the princes, dukes, and governors, and chancellors of the king, being gathered·​·together, saw these men, on whose bodies the fire did not have·​·dominion, nor was a hair of their head singed*, neither were their mantles changed, nor had the smell of fire passed on them.

28 Then Nebuchadnezzar answered and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His angel and delivered His servants who trusted on Him, and they have changed the word of the king, and given their bodies, that they might not serve nor worship any god except their own God.

29 And from me a decree is set, That every people, nation, and tongue, who say any fault against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made·​·like a dunghill; because there·​·is not any other God who is·​·able to rescue as this One.

30 Then the king made Shadrach, Meshach, and Abednego, to prosper in the province of Babylon.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 1326

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1326. That 'therefore He called the name of it Babel' means such worship, namely that meant by 'Babel', is clear from what has been stated so far - about worship which inwardly contains self-love and therefore everything that is filthy and unholy. Self-love is nothing else than the proprium, and how filthy and unholy this is becomes clear from what has been shown already about the proprium in 210, 215. From philautia, 1 that is, from self-love or the proprium, flow all evils, such as those of hatred, revenge, cruelty, adultery, deceit, hypocrisy, and irreligion. Consequently when self-love or the proprium is present in worship, such evils are present too - but the particular kind of evils and their intensity being determined by the extent and nature of what flows from that self-love. This is the origin of all profanation in worship. The fact of the matter is that insofar as self-love or the proprium introduces itself into worship, internal worship departs, that is, internal worship ceases to exist. Internal worship consists in the affection for good and in the acknowledgement of truth, but to the extent that self-love or the proprium intrudes or enters in, the affection for good and the acknowledgement of truth depart or go away. Holiness cannot possibly co-exist with unholiness, any more than heaven can with hell. Instead one must depart from the other. Such is the state and proper order existing in the Lord's kingdom. This is the reason why among the kind of people whose worship is called 'Babel' no internal worship exists, but instead something dead and indeed inwardly corpse-like is worshipped. This shows what their external worship which is inwardly such is like.

[2] That such worship is 'Babel' is clear from many parts of the Word where Babel is described, as in Daniel, where the description of the statue which Nebuchadnezzar king of Babel saw in a dream - whose head was gold, breast and arms silver, belly and thighs bronze, legs iron, and feet partly iron and partly clay - means that true worship finally deteriorated into the kind of worship called 'Babel', and therefore also a stone cut out of the rock smashed the iron, bronze, clay, silver, and gold, Daniel 2:31-33, 44-45. The statue of gold which Nebuchadnezzar king of Babel set up, and which people were to adore, had no other meaning, Daniel 3:1-end. The same applies to the description of the king of Babel with his nobles drinking wine from the vessels of gold that had come from the Temple in Jerusalem, of their praising the gods of gold, silver, bronze, iron, and stone, and of writing therefore appearing on the wall, Daniel 5:1-end; to the description of Darius the Mede commanding that he be adored instead of God, Daniel 6:1-end; and to that of the beasts seen by Daniel in a dream, Daniel 7:1-end, as well as to that of the beasts and Babel in John's Revelation.

[3] That such worship was meant and represented is quite clear not only in Daniel and John but also in the Prophets: in Isaiah,

Their faces were faces of flames; the stars of the heavens and their constellations do not give their light The sun is darkened in its coming up and the moon does not shed its light Tziim lie down there, and their houses are full of ochim, and daughters of the owl dwell there, and satyrs dance there, and iim answer in its palaces, and dragons in its halls of pleasure. Isaiah 13:8, 10, 21-22

This refers to Babel and describes the internal aspect of such worship by 'faces of flames', which are evil desires; by 'the stars', which are truths of faith, 'not giving their light'; by 'the sun', which is holy love, 'being darkened'; by 'the moon', which is the truth of faith, 'not shedding its light'; by 'tziim, ochim, daughters of the owl, satyrs, dim, and dragons', which are the more interior aspects of worship. For such things belong to self-love or the proprium. This also is why Babel in John is called 'the mother of whoredoms and abominations', Revelation 17:5; and in the same book,

A dwelling-place of demons, 2 and a prison of every unclean spirit, and a prison of every unclean and hateful bird. Revelation 18:2.

From these places it is evident that when such things are within, it is impossible for any good or truth of faith to be there, and that to the extent that those things enter in, the goods which are the objects of affection, and the truths of faith, depart. They are also called in Isaiah 21:9 'the graven images of the gods of Babel'.

[4] That it is self-love or the proprium which lies within their worship, or that it is worship of self, is quite clear in Isaiah,

Prophesy this parable against the king of Babel, You said in your heart, I will go up the heavens, above the stars of God I will raise my throne, and I will sit on the mount of assembly, in the uttermost parts of the north. I will go up above the heights of the cloud, I will make myself like the Most High. But you will be brought down to hell. Isaiah 14:4, 13-15.

Here, it is plain, Babel means the person who wishes to be worshipped as a god, that is, worship of self is meant.

[5] In the same prophet,

Come down and sit in the dust, O virgin daughter of Babel; sit on the ground without a throne, O daughter of the Chaldeans. You trusted in your wickedness, you said, No one sees me. Your wisdom and your knowledge led you astray; you said in your heart, I am, and there is no one besides me. Isaiah 47:1, 10.

In Jeremiah,

Behold, I am against you, O destroying mountain, destroying the whole earth; and I will stretch out My hand over you and roll you down from the rocks and will make you into a mountain of burning. Though Babel rise up into the heavens, and though she fortify the height of her strength, yet from Me those who lay waste will come to her. Jeremiah 51:25, 53.

This again shows that 'Babel' is worship of self.

[6] The fact that such people have no light of truth, but only total darkness, that is, that they do not possess the truth of faith, is described in Jeremiah,

The word which Jehovah spoke against Babel, against the land of the Chaldeans, There will come up upon her a nation from the north, which will make her land a desolation, and none will dwell in it; both man and beast will scatter themselves, they will go away. Jeremiah 50:1, 3.

'The north' stands for thick darkness, or absence of truth. 'No man and no beast' stands for the absence of good. For more about Babel, see at verse 28 3 below, where Chaldea is referred to.

Poznámky pod čarou:

1. A Greek word, also used in late Medieval or Neo-Latin, which means self-love, self-regard.

2. The Latin means dragons, but the Greek means demons, which Swedenborg has in other pieces where he quotes this verse.

3. i.e. 1368

  
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Thanks to the Swedenborg Society for the permission to use this translation.