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Daniel 12

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1 And at that time shall Michael stand, the great prince who stands for the sons of thy people; and there shall be a time of adversity, which was not since there was a nation even·​·to that same time; and at that time thy people shall escape, every one who shall be·​·found written in the book.

2 And many of them sleeping in the ground of dust shall awake, these to eternal life, the rest* to reproach and eternal abhorrence.

3 And the intelligent shall shine as the shining of the expanse, and those who turn many to be·​·just, as the stars for eternity and forever.

4 But thou, O Daniel, block·​·off the words, and seal the book, even·​·to the time of the end; many shall run·​·around, and knowledge shall be multiplied.

5 And I, Daniel, saw, and, behold, there stood two others, one here on the lip of the river and one there on the lip of the river.

6 And one said to the man clothed in linen, who was on the waters of the river, How long shall it be to the end of these wonders?

7 And I heard the man clothed with linen, who was above the waters of the river, and he lifted·​·up his right hand and his left hand to the heavens, and promised by Him who lives for eternity that it shall be for a season of seasons and a half; and when they have completed scattering the hand of the holy people, all these things shall be completed.

8 And I heard, but I understood not; and said I, O my Lord, what shall be the last of these things?

9 And He said, Go, Daniel; for the words are blocked·​·off and sealed until the time of the end.

10 Many shall be purified, and made·​·white, and examined; but the wicked shall act·​·wickedly, and all the wicked shall not understand; but the intelligent shall understand.

11 And from the time that the continual offering shall be removed, and to the giving of the detestable that makes·​·desolate, shall be a thousand two·​·hundred and ninety days.

12 Happy is he who tarries, and reaches to the thousand three hundred and five and thirty days.

13 But go thou even to the end; and thou shalt rest, and stand in thy lot at the end of the days.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2531

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2531. 'Therefore I did not allow you to touch her' means that the rational was not consulted at all. This is clear from the meaning of 'allowing to touch' as consulting - as is also the meaning of 'coming near her', verse 4 above, in 2519 - and from the meaning of 'Sarah as a sister', to whom the pronoun 'her' refers here, as the rational, dealt with in 1495, 2508

[2] So that more may be known about the nature of the doctrine of faith, that it is spiritual from a celestial origin, it should be recognized that such doctrine is Divine truth from Divine good, and so is wholly Divine. That which is Divine is beyond comprehension since it surpasses all understanding, even that of angels. Nevertheless this Divine, which in itself is beyond comprehension, is able to flow in by way of the Lord's Divine Human into man's rational. And when it flows into his rational, the way it is received there is determined by the truths that are there. Thus it is received in varying ways, differently from one person to another. To the extent therefore that the truths residing with a person are more genuine, the Divine flowing in is also received more perfectly, and the understanding part of his mind is enlightened.

[3] Present within the Word of the Lord there are truths themselves, but in its literal sense there are truths which have been adapted to the mental grasp of those whose worship is external, while in its internal sense there are truths adapted to those who are internal people, that is, who as regards doctrine and at the same time as regards life are like angels. Their rational is as a result enlightened to such an extent that this enlightenment is compared to the brightness of the stars and of the sun, in Daniel 12:3; Matthew 13:43. This shows how important it is to know and receive interior truths. People can indeed know these truths, but none can possibly receive them except those who are governed by love to the Lord or by faith in Him. For as the Lord is Divine Good, so He is Divine Truth, and therefore doctrine itself, for everything included in the doctrine of true faith has regard to the Lord. It also has regard to the heavenly kingdom and the Church, and to the things that constitute the heavenly kingdom and the Church. But all these are His and are the intermediate ends by means of which the final end, that is, the Lord, is regarded.

[4] That the Lord is doctrine itself as regards truth and good, thus that it is He alone who is regarded in doctrine, He Himself teaches in John,

Jesus said, I am the way, the truth, and the life. John 14:6-7.

Here 'the way' means doctrine, 'the truth' everything that constitutes doctrine, 'the life' good itself which is the life of truth. And that love to Him or faith in Him is that which receives, He also teaches in John,

His own did not receive him. But as many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. John 1:11-13.

'The born of God' are those in whom love and, from this, faith are present.

  
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Thanks to the Swedenborg Society for the permission to use this translation.