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Amos 5

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1 Hear ye this word which I take·​·up against you, a lamentation, O house of Israel.

2 The virgin of Israel has fallen; she shall not arise again; she is abandoned on her ground; there is none to raise· her ·up.

3 For thus says the Lord Jehovih*: The city that went·​·out by a thousand shall have a hundred left, and that which went·​·out by a hundred shall have ten left, to the house of Israel.

4 For thus says Jehovah to the house of Israel: Inquire·​·after Me, and live;

5 but inquire· not ·after Bethel, nor come into Gilgal, and pass not to Beer-sheba, for Gilgal exiled shall be exiled, and Bethel shall be for sorrow.

6 Inquire·​·after Jehovah, and you shall live, lest He come·​·mightily as fire on the house of Joseph, and devour it, and there be none to quench it in Bethel,

7 you who turn judgment to wormwood, and replace justice in the earth!

8 He who makes the Pleiades and Orion, and turns the shadow·​·of·​·death into the morning, and darkens the day into night; who calls to the waters of the sea, and spills them on the faces of the earth: Jehovah is His name,

9 who strengthens devastation against the strong, and devastation shall come against the fortress.

10 They hate him who reproves in the gate, and they abominate him who speaks in integrity.

11 Therefore because your treading is upon the poor, and you take from him burdens of grain, you shall build houses of hewn stone, but you shall not dwell in them; you shall plant vineyards of desire, but you shall not drink wine of them.

12 For I know your many transgressions and your numerous sins; being·​·an·​·adversary to the just, taking a bribe*, and they caused the needy to go·​·aside in the gate.

13 Therefore those having·​·intelligence shall be·​·still in that time, for it is an evil time.

14 Inquire·​·after good, and not evil, in·​·order·​·that you may live; and so Jehovah, the God of Armies, shall be with you, as you have said.

15 Hate evil, and love good, and place judgment in the gate; perhaps Jehovah God of Armies will be·​·gracious·​·to those who·​·are·​·left of Joseph.

16 Therefore Jehovah, the God of Armies, the Lord, says thus: Wailing shall be in all streets, and they shall say in all the avenues, Alas, alas! And they shall call the farmer to mourning and wailing, to those knowing lamentation,

17 and in all vineyards shall be wailing, for I will pass·​·through in the midst·​·of thee, says Jehovah.

18 Woe to you who long·​·for the day of Jehovah! To what end is this to you? The day of Jehovah, it is darkness, and not light,

19 As if a man did flee from before a lion, and a bear fell·​·upon him; or he came·​·into the house, and supported his hand on the wall, and a serpent bit him.

20 Shall not the day of Jehovah be darkness, and not light, and thick·​·darkness, and no brightness for it?

21 I hate, I reject your festivals, and I will not smell your days of restraint*,

22 for if you offer·​·up to Me burnt·​·offerings and your gift·​·offerings, I will not be·​·well·​·pleased; and I will not look·​·on the peace·​·offerings of your fatlings.

23 Remove from upon Me the noise of thy songs, and the psalm of thy psalteries I will not hear.

24 But let judgment roll down as waters, and justice as a strong brook.

25 Have you presented to Me sacrifices and gift·​·offerings in the wilderness forty years, O house of Israel?

26 But you have carried Siccuth your king, and Kiiun your images, the star of your gods, which you made for yourselves.

27 And I will cause you to go into exile beyond Damascus, says Jehovah, whose name is The God of Armies.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9139

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9139. 'When a man devastates a field or a vineyard' means a stripping away of the Church's goodness and truth by evil desires. This is clear from the meaning of 'devastating' as a stripping away by evil desires, dealt with below in 9141; from the meaning of 'a field' as the Church in respect of good, dealt with in 2971, 3766, 4982, 7502, thus the Church's good; and from the meaning of 'a vineyard' as the Church in respect of truth, thus the Church's truth. The reason why 'a field' is the Church in respect of good is that the products of a field, such as wheat and barley, mean forms of good in the Church, internal and external ones, 3941, 7602, 7605; and the reason why 'a vineyard' is the Church in respect of truth is that 'wine', which is the product of a vineyard, means the truth of good, 1071, 6377.

[2] The origin of these meanings of 'a field' and 'a vineyard' lies in representatives in the spiritual world. For fields full of wheat and barley appear before the eyes of spirits when angels in a higher heaven are talking about an assembly of people governed by good; and vineyards full of grapes appear, together with winepresses in them, when angels are talking about an assembly of people governed by the truth of good. Those representatives are not due to the existence of such fields and vineyards on earth; rather, they are due to correspondences, in that wheat and barley, or bread made from them, nourish the body just as the good of love and charity nourishes the soul, and in that wine serving as drink nourishes the body just as the truth and good of faith nourish the soul. This is the reason why in the Word the good of love and the truth of faith are called food and drink; indeed in this sense they are heavenly food and drink, 56-58, 680, 681, 1973, 1974, 4459, 4792, 5147, 5293, 5576, 5579, 5915, 8562.

[3] The fact that 'a vineyard' means the Church in respect of the good and truth of faith, which is called a spiritual Church, is clear from places in the Word in which a vineyard is mentioned, as in Jeremiah,

Many shepherds have destroyed My vineyard, they have trampled down My field; they have rendered the field of [My] delight into a lonely wilderness. They have made it (the vineyard) into a solitary place. Jeremiah 12:10-11.

Here 'vineyard' and 'field' plainly stand for the Church; and since the Church is the Church by virtue of the truth and good of faith and charity, it is evident that in these verses 'vineyard' is the Church in respect of truth and 'the field' the Church in respect of good. In Isaiah,

Jehovah enters into judgement with the elders of His people and with its princes. You set alight the vineyard. Isaiah 3:14.

Here also 'vineyard' plainly stands for the Church in respect of the good and truth of faith; for 'the elders' with whom Jehovah will enter into judgement are the Church's forms of good, 6524, 6525, and 'the princes' are its truths, 5044.

[4] In the same prophet,

I will sing to my beloved a song of my friend regarding His vineyard: My beloved had a vineyard in a horn of a son of oil, 1 which he surrounded [with an enclosure], and planted with the choicest vine. Isaiah 5:1-2ff.

This refers to the Lord, who is the 'beloved' and 'friend'. 'The vineyard' is His spiritual Church, 'the choicest vine' is that Church's good of faith, and 'a horn of a son of oil' is that Church's good of faith growing out of the good of love. The person who knows nothing whatever about the internal sense of the Word cannot possibly know what 'a vineyard in a horn of a son of oil' means. Nevertheless this expression has a meaning lying hidden within it such as no words can express. They contain a full description of the Lord's spiritual kingdom linked to His celestial kingdom, that is, of the second heaven to the third, consequently a full description of the good of faith in the Lord, which is the spiritual kingdom's, linked to the good of love to the Lord, which is the celestial kingdom's. 'The vineyard' is the spiritual kingdom; 'in a horn' is in power, thus in that kingdom, 'a son of oil' being the external level of the good of love in the celestial kingdom. The celestial kingdom, which is the Lord's inmost heaven, is called the olive or an olive-grove, for 'oil' means the good of celestial love, 886, 4582, 4638. It should be recognized that the Lord's kingdom on earth is the Church. As regards the existence of two kingdoms, the celestial kingdom and the spiritual kingdom, and the fact that the spiritual kingdom constitutes the second heaven and the celestial kingdom the third, see 3887, 4138, 4279, 4286; and with regard to their being linked together, 6435.

[5] In the same prophet,

On that day, a vineyard of unmixed wine; 2 respond to it. I Jehovah am guarding it; every moment I will water it. Isaiah 27:2-3.

'A vineyard of unmixed wine' stands for the spiritual Church. In Amos,

In all vineyards there will be wailing; I will pass through you. Woe to you desiring the day of Jehovah! What will the day of Jehovah be for you? It will be one of darkness, and not of light. Amos 5:17-18.

This refers to the final period of the Church, when the good and truth of faith do not exist any longer, that final period being meant by 'the day of Jehovah, which will be one of darkness, and not of light'. This is why it says, 'In all vineyards there will be wailing'. In John, in Revelation,

The angel sent his sickle into the earth and harvested the vine of the earth, and cast it into the great winepress of the wrath of God. Revelation 14:18, 19.

'Harvesting the vine of the earth' means devouring the Church's truth and good, 'the earth' being the Church. From all this one may now see why it is that the Lord likened the kingdom of heaven so many times to a vineyard, as in Matthew 20:1ff; 21:28-29, 33-41; Mark 12:1-13; and why it is that the Lord called Himself 'the vine' in John,

As the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in Me. I am the vine, you are the branches; apart from Me you cannot do anything. John 15:1ff.

'The vine' is faith in the Lord, and for that reason is the Lord in respect of faith. For the Lord is faith because faith originates in Him; no faith is faith except that which originates in Him. So it is also that 'the vine' means faith that is faith in Him.

Poznámky pod čarou:

1. i.e. on a very fertile hill

2. i.e. a vineyard of grapes that produce strong wine. Some English versions follow a textual variation meaning a delightful vineyard.

  
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Thanks to the Swedenborg Society for the permission to use this translation.