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1 Samuel 4

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1 And the word of Samuel was to all Israel. And Israel went·​·out to meet the Philistines in battle, and encamped by Eben-ezer; and the Philistines encamped in Aphek.

2 And the Philistines set· themselves ·in·​·array to meet Israel; and the battle extended; and Israel was stricken before the Philistines; and they smote in the battle array in the field about four thousand men.

3 And the people came to the camp, and the elders of Israel said, Why has Jehovah stricken us today before the Philistines? Let us take to us from Shiloh the ark of the covenant of Jehovah, and let it come into our midst, and it shall save us from the palm of the hand of our enemies.

4 And the people sent to Shiloh, and bore thence the ark of the covenant of Jehovah of Armies, who sits upon the cherubim; and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

5 And it was, when the ark of the covenant of Jehovah came into the camp, that all Israel shouted with a great shout, and the earth made·​·a·​·noise.

6 And the Philistines heard the voice of the shout, and they said, What is the voice of this great shout, in the camp of the Hebrews? And they knew that the ark of Jehovah was come into the camp.

7 And the Philistines feared; for they said, God is come into the camp. And they said, Woe unto us! for there has not been such a thing yesterday and the day·​·before*.

8 Woe unto us! Who shall rescue us from the hand of these magnificent gods? These are they, the gods who smote the Egyptians with every smiting in the wilderness.

9 Make· yourselves ·firm, and be men, O ye Philistines, lest you serve the Hebrews, as they have served you; and be men, and fight.

10 And the Philistines fought, and Israel was struck down, and they fled, a man to his tent; and there was a very great smiting; and there fell of Israel thirty thousand footmen.

11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, died.

12 And there ran a man of Benjamin from the battle array, and came to Shiloh on that day, and his robe was rent, and the dust* of the ground was on his head.

13 And he came, and behold, Eli was sitting on the chair by the side* of the road, watching; for his heart was frightened on·​·account·​·of the ark of God. And the man came to tell it in the city, and all the city cried out.

14 And Eli heard the voice of the cry, and he said, What is the voice of this tumult? And the man hastened, and came and told it to Eli.

15 And Eli was a son of ninety and eight years; and his eyes were set* and he was· not ·able to see.

16 And the man said to Eli, I come from the battle array, and I fled today from the battle array. And he said, What is the word, my son?

17 And he who brought·​·tidings, answered and said, Israel has fled before the Philistines, and there has also been a great striking among the people, and thy two sons also, Hophni and Phinehas, are·​·dead, and the ark of God is taken.

18 And it was, when he mentioned the ark of God, that he* fell from upon the chair backward through the side of the gate, and his neck* broke, and he died; for the man was·​·old and was·​·heavy. And he judged Israel forty years.

19 And his daughter-in-law, the wife of Phinehas, had conceived, and was about to give·​·birth; and she heard the report as to the taking of the ark of God, and that her father-in-law and her husband died; and she stooped·​·down and gave·​·birth, for her throes turned on her.

20 And about the time of her death, the women that stood·​·up by her spoke unto her, Fear not; for thou hast given·​·birth to a son. But she answered not, neither did she set it to heart.

21 And she called the lad Ichabod*, saying, The glory has been exiled from Israel; because of the taking of the ark of God, and because of her father-in-law and her husband.

22 And she said, The glory is exiled from Israel; for the ark of God is taken.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Ark

  
Depiction of Noah sending off a dove from the ark by DREUX, Jean;   MASTER of Margaret of York;   HENNECART, Jean

The third ark represents the third or inmost heaven where the angels are closest to the Lord, and the Lord Himself is represented by the two tables of stone which had on them His law, written by His finger. For this reason it was the most holy possession that the children of Israel had and it had power to affect the Jordan river and to discomfit Israel's enemies. It was kept in the closed part of the tabernacle where only Moses and Aaron could go. From the ark in its chamber the holiness rested in a lower degree in the outer room of the tabernacle, which represented the second or middle heaven, and in an even lower degree in the courtyard, inside the curtain fence, which represented the first or outer heaven.The ark for Moses, made of rushes was also sealed inside and out. Moses represents the Lord's Word, and because he was then an infant, our first ideas about the holiness of the Word when we are very young. So it isn't a solid and lasting structure, but a crude one because our young ideas are so unformed as yet. It also represents the first ideas of the Word in the mind of JesusAt the time of Noah the very first church, represented by Adam, had come to its end, and a new one had to be opened by the Lord. The minds of the people that were in that church are represented by the ark, and all the animals represented loves and affections, both good and bad, that those people had. The minds of these people were not the same as those of the people of the former church. The old selfish will inherited from their ancestors is represented by the gopher wood from which the basic ark was built, but which was sealed off inside and out by the bitumin. Their ancestors, the Adamites, didn't have this "sealing off" and so couldn't divide what they knew from what they desired. Noah and his family represent the ruling loves and the wish to follow the Lord. The ark keeps the flood of falsities from drowning those minds, and the door and window represent the hearing and seeing of truth from the doctrines that remained from the Adamic church. And so, held safe, they could use those principles, learned from doctrine, to form a conscience, which if followed would allow the Lord to build a new will for good in the mind. This separation of the will and understanding that can be made in the mind still reflects today the way we are, and still allows us to build a conscience, despite our own selfish will.There are three arks mentioned in the Word, the ark of Noah, the ark of bulrushes for the baby Moses, and the ark of the covenant in the tabernacle. All three of these represent the human mind at some point in its development