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1 Samuel 23

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1 And they told David, saying, Behold, the Philistines fight against Keilah, and they are pillaging the threshing·​·floors.

2 And David asked of Jehovah, saying, Shall I go and smite these Philistines? And Jehovah said to David, go and smite the Philistines and save Keilah.

3 And the men of David said to him, Behold, we are fearful here in Judah; and how much more if we go to Keilah, to the battle arrays of the Philistines?

4 And David asked of Jehovah yet again. And Jehovah answered him, and said, Arise, go·​·down to Keilah, for I will give the Philistines into thy hand.

5 And David and his men went to Keilah and fought against the Philistines, and he drove away their livestock and smote them with a great smiting. And David saved those who dwelt in Keilah.

6 And it was, when Abiathar the son of Ahimelech ran·​·away to David to Keilah, that he came·​·down with an ephod in his hand.

7 And it was told to Saul that David had come to Keilah. And Saul said, God has abandoned* him into my hand, for he is shut in by coming into a city with doors and bars.

8 And Saul called together all the people for war to go·​·down to Keilah, to besiege David and his men.

9 And David knew that Saul was crafting evil against him; and he said to Abiathar the priest, Present the ephod.

10 And David said, Jehovah, God of Israel, hearing Thy servant has heard that Saul seeks to come to Keilah, to destroy the city for my sake.

11 Will the citizens of Keilah close· me ·up into his hand? Will Saul come·​·down, as thy servant has heard? Jehovah, God of Israel, I pray Thee, tell Thy servant. And Jehovah said, He will come·​·down.

12 And David said, Will the citizens of Keilah close·​·up me and my men in the hand of Saul? And Jehovah said, They will close· you ·up.

13 And David arose and his men, about six hundred men; and they went·​·out from Keilah, and went whithersoever they could go. And it was·​·told Saul that David was escaped from Keilah; and he stopped going·​·forth.

14 And David dwelt in the wilderness in the forts, and dwelt in the mountain of the wilderness of Ziph. And Saul sought him all the days, but God gave him not into his hand.

15 And David saw that Saul was come·​·out to seek his soul; and David was in the wilderness of Ziph in the woods.

16 And Jonathan the son of Saul arose, and went to David in the woods, and made· his hand ·firm in God.

17 And he said unto him, Fear not; for the hand of Saul my father shall not find thee; and thou shalt be·​·king over Israel, and I shall be second unto thee, and that also Saul my father knows.

18 And they two cut a covenant before Jehovah; and David dwelt in the woods, and Jonathan went to his house.

19 And the Ziphites came·​·up to Saul to Gibeah, saying, Does not David hide with us in the forts in the woods, in the hill of Hachilah which is on the right·​·hand of Jeshimon?

20 And now, O king, come·​·down according to all the longing of thy soul to come·​·down; and it will be for us to shut him up in the hand of the king.

21 And Saul said, Blessed be you of Jehovah, for you have pity on me.

22 Go, I pray you, prepare yet and know and see his place where his foot is. Who has seen him there? For it is said to me that acting·​·with·​·cunning he acts·​·with·​·cunning.

23 And see and know all his hideaways, where he hides·​·himself, and return to me with the certainty, and I will go with you; and it shall be if he be in the land, that I will search for him among all the thousands of Judah.

24 And they arose and went to Ziph before Saul; but David and his men were in the wilderness of Maon, in the desert, to the right of Jeshimon.

25 And Saul and his men went to seek. And they told David; and he went·​·down to the rock, and abode in the wilderness of Maon. And Saul heard it, and pursued after David in the wilderness of Maon.

26 And Saul went on this side of the mountain, and David and his men were on that side of the mountain; and David rushed to go from before Saul, and Saul and his men were encompassing David and his men to catch them.

27 And a messenger came to Saul, saying, Hasten thee and come; for the Philistines have attacked the land.

28 And Saul returned from pursuing after David, and went to meet the Philistines; therefore they called that place Sela-hammachlekoth.

29 24:1 And David went·​·up from thence, and dwelt in the forts of En-gedi.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Arcana Coelestia # 9824

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9824. 'And an ephod' means Divine Truth there in an outward form, in which inner things terminate. This is clear from the meaning of 'an ephod' as Divine Truth in an outward form. The reason why 'an ephod' has this meaning is that Aaron's holy garments represented forms of Divine Truth in the spiritual kingdom, in their proper order, see above in 9822, and the ephod was the outermost of the three garments, Aaron's holy garments being the ephod, the robe, and the checkered tunic. Not only does what is outermost contain inner things; but inner things also terminate in it. This applies to the human body, and therefore also applies to the heavens, to which aspects of the human body correspond. It applies similarly to truths and forms of good, for both these constitute the heavens.

[2] Since the ephod represented the most external part of the Lord's spiritual kingdom it was holier than all the other garments; and on it there was the breastplate containing the Urim and Thummim, by means of which answers from the Divine were given. The reason why the most external part is holier than the things within is that what is outermost contains all inner things in their proper order. It contains them in an outward form and in a connection which are so perfect that if what is outermost were taken away the things within would disintegrate; for the things within not only terminate there, but also exist together there. The truth of this may be recognized by people who know about the nature of things that succeed one another and those that exist together with one another, namely that those which succeed one another, that is, proceed and follow one another in their proper order, also stand together with one another at the last and lowest levels. Let end, cause, and effect exemplify this. The end is the first in order, the cause is the second, and the effect is the last and lowest, so that these too progress one after another. Yet within the effect, which is last, the cause at the same time manifests itself, as does the end within the cause. Consequently the effect is the completion of the inner or prior things, which have also been brought together in it and lodge there.

[3] The situation is similar with human will, thought, and action; will comes first, thought second, and action last. Action is also the effect that has the two prior or inner things existing together within it. For to the extent that action contains what the person thinks and what the person wills, inner things are contained in a form and in connection. This explains why the Word says that a person will be judged according to his deeds or works, which means that he will be judged according to his thought and will, for these are present within deeds as the soul is within its body. Now since inner things present themselves together in what is last and lowest, then if the order is perfect that which is last and lowest, as has been stated, is held to be holier than the inner things, because it is there that the holiness of the inner things exists in its fullness.

[4] Since inner things exist together in the last and lowest in the same way, as has been stated, as a person's thought and will - or, on a spiritual level, his faith and love - exist together in his deeds or works, John more than all the other disciples was loved by the Lord and leaned on His breast, John 13:23; 21:20, 22. This was because that disciple represented the works of charity, see Prefaces to Genesis 18, 22, and also 3934. This too shows why what is outermost or last within perfect order is holier than the things within if considered separately from it. For when the Lord is present in what is last and lowest He is at the same time present on all levels; and when He is present in it inner things are contained in their proper order, connection, and form, and are under His control and guidance, subject to His good will. This is the arcanum that was meant in 9360, as you may see.

[5] This then is the reason why the ephod, being representative of the last and lowest part of the Lord's spiritual kingdom, was held to be holier than the rest of the garments belonging to the priestly office. Therefore the ephod was the chief of the priestly vestments, being made from threads of gold in among the violet, purple, twice-dyed scarlet, and fine twined linen, Exodus 39:3, though the rest of the priests had ephods made of linen, 1 Samuel 2:18; 22:18. This goes to explain why the word 'ephod' stood for a priest's whole attire and why he was said 'to wear the ephod', meaning that he was a priest, 1 Samuel 2:28; 14:3. It also goes to explain why the breastplate was tied to the ephod and why answers were given through the Urim and Thummim there. That is to say, this vestment was a representative sign of the lowest part of the Lord's spiritual kingdom, and answers from God present themselves in things last and lowest; for they pass through all the inner levels one after another, declaring themselves on the last and lowest because they terminate there. The fact that answers were given when they wore the ephod is clear from 1 Samuel 23:6-13; 30:7-8, and also in Hosea,

The children of Israel sat many days with no king, and no prince, and no sacrifice, and no pillar, and no ephod, and no teraphim 1 . Hosea 3:4.

'Teraphim' means answers from God, for in former times answers were given through them, Zechariah 10:2. Furthermore the word 'ephod' in the original language is derived from the root 'to enclose all inner things', as is evident from the meaning of that word in Exodus 29:5; Leviticus 8:7.

Poznámky pod čarou:

1. A plural Hebrew word denoting images

  
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Thanks to the Swedenborg Society for the permission to use this translation.