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Matthew 7

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1 Ur țḥasabet ara wiyaḍ iwakken ur kkun-ițḥasab ula d yiwen.

2 Akken tețḥasabem wiyaḍ ara kkun-iḥaseb Sidi Ṛebbi. A wen-d-iktil s lkil s wayes tețțektilim i wiyaḍ.

3 Acuɣeṛ tețmuqquleḍ axeclaw yellan di tiṭ n gma-k, kečč ur nețwali ara tigejdit yellan di tiṭ-ik ?

4 Amek ara tiniḍ i gma-k : « Eǧǧ-iyi ad kkseɣ axeclaw-nni yellan di tiṭ-ik, » kečč yesɛan tigejdit di tiṭ-ik ?

5 A bu sin wudmawen ! Ekkes uqbel tigejdit yellan di tiṭ-ik, imiren aț-țwaliḍ amek ara d-tekkseḍ axeclaw yellan di tiṭ n gma-k.

6 Ur țțaket ara ayen yeṣfan i yeqjan, ur ṭeggiṛet ara tiɛeqcin ɣlayen zdat yilfan, m'ulac a ten ṛekḍen yerna a d-zzin fell-awen a kkun-gezren.

7 Ssutret, a wen-d-ițunefk ! Nadit, aț-țafem ! Sqerbebbet, a wen-d-ldin !

8 Axaṭer kra n win ara issutren, a s-d-ițțunefk ! Win ițnadin, ad yaf ! A s-d-teldi tewwurt i win ara isṭebṭben.

9 Anwa deg-wen ara yefken ablaḍ i mmi-s ma yessuter-as-d aɣṛum ?

10 Neɣ, anwa deg-wen ara yefken azrem i mmi-s ma yella yessuter-as-d aslem ?

11 Ma yella kunwi yellan d imcumen tessnem aț-țefkem ayen yelhan i warraw-nwen, amek Baba twen yellan deg igenwan ur d-ițțak ara ayen yelhan i wid ara s-t-issutren ?

12 Ihi, xedmet i wiyaḍ ayen i tebɣam a wen-t-xedmen i kunwi, axaṭer akka i ɣ-d-tweṣṣa ccariɛa n Musa akk-d lenbiya.

13 Kecmet si tewwurt iḍeyqen ! Axaṭer acḥal tewseɛ tewwurt, acḥal yeshel webrid yețțawin ɣer nnger, yerna aṭas i gețɛeddayen syenna.

14 Meɛna acḥal teḍyeq tewwurt, acḥal yewɛeṛ webrid yețțawin ɣer tudert yerna drus i gețɛeddayen syenna.

15 Ḥadret iman-nwen si lenbiya n lekdeb ! Țțasen-d ɣuṛ-wen am izamaren, nutni ɣer daxel d uccanen.

16 A ten-tɛeqlem s lecɣal-nsen. UUr d-nțekkes ara tiẓurin seg inijel, neɣ lexṛif seg isennanen.

17 Ttejṛa yelhan, tețțak-ed lfakya yelhan, yir ttejṛa tețțak-ed lfakya n diri.

18 Ttejṛa yelhan ur tezmir ara a d-tefk yir lfakya, akken daɣen yir ttejṛa ur tezmir ara a d-tefk lfakya yelhan.

19 Yal ttejṛa ur d-nețțak ara lfakya lɛali aț-țețwagzem, aț-țețwaḍeggeṛ ɣer tmes.

20 S wakka, s lecɣal-nsen ara tɛeqlem lenbiya n lekdeb.

21 Mačči d wid kan i yi-d-iqqaṛen : « A Sidi, a Sidi » ara ikecmen ɣer tgelda n igenwan, meɛna d wid ixeddmen lebɣi n Baba yellan deg igenwan.

22 Aṭas ara yi-d-yinin ass n lḥisab : « a Sidi a Sidi, s yisem-ik i nbecceṛ imeslayen s ɣuṛ Ṛebbi, s yisem-ik i nessufeɣ leǧnun, s yisem-ik i nexdem aṭas n lbeṛhanat ! »

23 Dɣa a sen-d-rreɣ : beɛdet akkin fell-i a wid ixeddmen cceṛ, ur kkun ssineɣ ara !

24 Akka, s kra n win yesmeḥsisen i wawal-iw yerna ixeddem-it, ițemcabi ɣer wemdan aɛeqli yebnan lsas n wexxam-is ɣef wezṛu.

25 Ageffur ( lehwa ) yeɣli-d, isaffen ḥemlen-d, aḍu ihubb-ed ɣef wexxam-nni, meɛna ur yeɣli ara, axaṭer lsas-is yers ɣef wezṛu.

26 Ma d win ismeḥsisen i wawal iw, ur nxeddem ara wayen i d-qqaṛeɣ, icuba ɣer wemdan ur nețxemmim ara, i gebnan axxam-is ɣef ṛṛmel ;

27 yeɣli-d ugeffur, ḥemlen-d isaffen, ihubb-ed waḍu ɣef wexxam-nni, imiren yeɣli. Lexsaṛa-s ț-țameqqrant !

28 Mi gfukk Sidna Ɛisa aselmed, lɣaci akk wehmen deg imeslayen-ines,

29 axaṭer isselmad-iten s tissas, mačči am lecyux-nsen.

   

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Arcana Coelestia # 7690

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7690. 'And all the fruit on the trees' means every recognition of good. This is clear from the meaning of 'fruit' as the works of faith or of charity, thus forms of good (which is why the expression 'being fruitful' is used in reference to good, 43, 55, 913, 987, 2846, 2847); and from the meaning of 'trees' as perceptions, and also cognitions, dealt with in 103, 2163, 2722, 2972. The reason why 'fruit' means the works of charity, and so forms of good, is that the earliest existence of a tree is the fruit containing the seed and the final stage in its development is the fruit containing the seed, the intermediate stages of its development being the branches, that is, the leaves. It is similar with the good of love and truth of faith. The good of love is the initial seed when a person is being regenerated or 'planted', and it is also the final development. The intermediate stages are the truths of faith, which grow from the good of love as their seed and look constantly to the good of love as their final objective, just as the parts of a tree that are formed at intermediate stages look to their fruit containing the seed. The fact that 'the fruit' means forms of good is evident from a large number of places in the Word, such as Matthew 3:8-9; 7:16-20; 12:33; 21:43; Luke 3:8-9; 6:43-49; 13:6-10; John 15:2-8, 16; Isaiah 37:31; Jeremiah 17:8; 32:19; Revelation 22:2.

  
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Thanks to the Swedenborg Society for the permission to use this translation.